Self-quarantine day 10. Me and two other neighbours ran into each other in our pyjamas down by the bins and stood in a broad triangle, laughing helplessly at ourselves as the grey sun struggled to come out overhead. In Berlin we have been indoors since early November. “Does my guitar playing bother you through the floor?” ‘What? No! Does my typing bother you?’ Outside, the Spring trees are pinkening and from our courtyard we can see a square of sky and at night, three faint and distant stars.
Category: i wish
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Ghana get it
Today in Ghana I ran into my friend Kwame, who sells jewellery from his lap in a wheelchair in Osu and thus supports a family of five. Kwame’s dream is to be a lawyer. We shook hands seven times. We were so happy to see each other we were nearly in tears. I told him my visa trouble in Berlin: I cannot sell the lovely recycled glass beads I brought back which should include an opportunity for sponsorship or reparations to somebody like Kwame, because I got turned down for a business visa, they are worried I would not be earning enough money (true) and thus not paying enough taxes in Germany (also true). I told him I will keep trying. I rode home by trotro and jumped off when I passed a heaving Spot where hundreds of groovy people all dressed in black were dancing and drinking and ceaselessly embracing. They looked so cool and helpless. ‘Excuse me. Is this a funeral? I don’t want to intrude.’ ‘Welcome, welcome! Our friend died, he was a dancer. Only thirty years old.’ The bar man agreed he would stand me a drink even though I had no money. We both touched our hearts, I will come back tomorrow, thank you for trusting me. Funeral goers in matching black t shirts lifted their glasses and bumped fists as we all began dancing in the crowded road. ‘We all wish white people would dance like that. You are a Ghanaian now.’ I wish. What I wish is if I had my way, some combination of eco conscious Berliners and forthright outrageously excellent Ghanaians and thoughtful land respectful Indigenous Australians would be ruling this world. ‘Why can’t you tell Trump he is not allowed to do this thing?’ ‘I’m trying! I tweeted him. He doesn’t mind me.‘ In Ghanaian English this means, he takes no notice of me. ‘Why does he treat Iran this way?’ asked Pious, who had taken my number to send a selfie we all made. ‘I don’t know,’ I said. His friend chinked his glass against my glass. ‘Is it because he’s a mother fucker.’ Yes, I said. That’s why.
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Tisch.
My little Tisch is dying really fast. It seems her body is already cooling and her gait is all wobbly and drunk. Her kidneys are three-quarters shut down and the surfeit of unprocessed toxins has spaced out her brain. She’s in the netherworld. But she cuddles herself against me, and against him with whom she fell so deeply in love four months ago when he arrived from Africa. If I call her she turns and tries to focus. I have thanked her for all the beautiful companionship she’s given, for caring for me when I couldn’t look after myself. So tiny. So soft. So narrow and wise. She was lost for a lifetime – five months – on the hectic streets of inner-city Melbourne, and came back to me. She kept guard over my father while he was dying of cancer and sat curled in a little loaf watching over his body, by his head while he cooled to that stone. She is my love. My best family. Every morning she always comes in to keep me company in the bathroom, if I take a bath she wants to sit on the bathroom scales and gaze rapt into the smoking clear water. The teenaged cat with bilby ears who came up as I was inspecting the cute kittens and sank her pointed face into the hinge of my hip. She’s lived with me in Adelaide, in Melbourne, in Brisbane and I will bury her secretly somewhere in Berlin. She will spend half her afterlife frozen. When she got off the plane forty hours from Brisbane via Sydney bewildered and stinking in her own juice the Persian taxi driver said, let her out, and she instantly lay down along the length of my thigh and wrapped her long arms around me and stopped yowling. That was a scant year ago and soon she will be a tiny furry corpse. My little girl. My love.
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defender of the vulnerable
I had a beautiful friendship once, with a woman who is also a writer. We read each other’s works in a kind of ecstasy of communion, making notes at every page. Our conversation was easy and delving, muscular and gracious, exploratory and frank. Then men who wore make up began appearing on the covers of magazines, complaining of oppression. Soon it was a lesser crime to rape than to call the rapist ‘he.’ My friend, who is older and perhaps old-fashioned, seemed terrified of falling out of grace. Her support of these men was tireless. She began following me into strangers’ conversation, making public denouncements: “I wish to publicly dissociate myself from Cathoel’s hateful views.” I am sad at the loss of this intelligent friendship and last week, after a lag of two years, I wrote to her. She wrote back still angry, and this is my answer.
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Ach. I’m sad to see your salty wit and elasticity walled up in this frigid, pious convent.
What interests me about these eagerly conformist cries of Hatred! Hatred! is this: do people imagine their gender-critical former friends are too dishonest to recognise the magma of long-suppressed hatred that now finally has an excuse to pour out? too cowardly to name it? or too stupid to see it? Must be one or the other.
What an aching relief it must be for such people – finally to have found an outlet for the loathing of humanity we have been carrying around in secret for so long. Finally an escape valve for this pressing desire to bully and persecute some tiny, ultra-vulnerable minority. Orgasmic! You can almost taste it.
It’s a cult. A well-funded, white-privileged, male supremacist cult. You have been brainwashed and you sound increasingly ridiculous.
I hoped you might have read more widely since we last spoke, and evolved your thinking. I hoped to reach your better nature and that perhaps you might have had the generosity to tell me, I miss you, too, although we disagree. It’s sad you have simply seized on this opportunity to finger-waggle with such schoolgirl piety, trying to condescend to me about my supposed hatred when in fact even the mainstream conversation on this issue has now moved on and your recited certainties sound dated and ill-read.
You don’t see yourself as the brainwashed handmaiden of a privileged patriarchal cult. You are a defender of the world’s most vulnerable: misunderstood narcissist white men.
It’s a noble position. If somewhat replete with the blinding intoxication of self-righteousness.
What if some men are so privileged they experience being told there is anything they can’t have (the capacity to be a lesbian, for example) as hatred?
Every cell in our body is sexed and this does not determine who we are. This statement of reality is not hatred. I don’t have much hatred in me. Don’t have much capacity for it, being very much occupied with its opposites: attraction and curiosity, humility and devotion. But it’s interesting that in your defence of other people’s right to assert as reality how they feel, you feel entitled to tell me how I feel. Pippa Bunce, for example, the Credit Suisse banker, feels like a woman on 3 days of the week. I say he’s a man, an over-entitled, spoilt, middle aged wealthy man who rose through the ranks on male privilege and does not now offer to take the usual 28% pay cut (or get asked to make the tea) on the few days of the week he feels female. I say he should be free, as should everyone, to wear what he likes and express himself as he wishes, because men can be anything.
You say that’s hate.
So Pippa Bunce is the authority on his own feelings, but you are the authority on mine.
You seem to have no interest in reading or conversing widely in this intricate, complex, and evolving social conversation – you have your slogans and you just know they’re right. You don’t need to make friends or make peace with diverse genderqueer, gender fluid, trans, and gnc acquaintance, as every Berliner does in this most transgressive city. You don’t witness the pleading of confused baby lesbians trying to excuse themselves for the unforgivable transphobia of not wanting penile intimacy, the scorn and scolding they are subjected to. Within the echo chamber of this prissy, shockable, powerfully vocal cadre you are safe from thought.
These last two years I have been spending months at a time in Ghana. Ghanaians’ polite bafflement when I try to explain to them what is going on in the West is mortifying and edifying. What does it mean to be transgender? or demisexual, or any other label brewed in this rage of frothing narcissist fervour (a round hundred of them are listed below – not by me). To my African friends, it means – white people stole everything from us and they’re still not happy.
Have you not wondered why the world’s most violently homophobic nations have women’s football teams filled with trans-identified males? Have you ever asked yourself why in the West, all the most famous transgender people are men? Why almost all of the prominent spokestranswomen are white?
Telling a child they were born in the wrong body is abusive. I can’t see how anyone’s body is ‘wrong.’ It seems to me mutilating and medicating our bodies in search of the authentic self makes no sense. It is the outmoded and conformist gender roles, which fit no one, that have to change – not individual people who cannot fit them. Sterilising children (often gay, lesbian, and a large proportion autistic) seems to me a savage punishment for non conformity. Poor Jazz Jennings, the trans poster child now an adult and taking a year off before Harvard to wrestle with his misery, has ‘remembered’ under hypnosis (filmed and broadcast, because even in therapy he doesn’t deserve privacy) his alter ego as a lost young gay man terrified of not being accepted. Now his gametes will never mature and he will never experience libido or orgasm. He is cut off forever from some of the dearest intimacies human beings can share – and all because he liked boys and wanted to wear sparkly dresses. So insidious is our culture’s corrective homophobia that we’d rather a straight girl than a gay boy. Meanwhile, lesbians are being dragged away by police from Pride parades for daring to express sexual preference. Their dating sites are infested with sexual predators displaying ladybulge. For as soon as we say Trans Women Are Women, sexual rejection of them (ie sexual orientation) becomes transphobic. Lesbians have been told forever that they just need a good fucking and this is the latest manifestation of that creepy male sexual entitlement. It’s corrective rape.
No one has a gender. People have individuality, and to me that is precious. There is no such thing as trans. No one is cis. What woman would identify with the passive, demeaning, pornified gender role thrust on us. The singer Sam Smith now thinks he is a woman because he likes to dance. It’s so insulting. If you can’t see the awful sexism of this whole idea: that women are like this, men are like that, so if you are like that you must really be a woman – I don’t know what to say. For the sake of your public dignity and our friendship I would like to suggest you do some reading. Try Lily Maynard, whose daughter was trans, and Miranda Yardley, who is himself trans. I will hope for the reassertion of the kindly, salty, witty, sceptical, and generous soul I fell in love with which made me want to get close to you and be your friend. You are an idiot and I miss you. Goodnight.
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to the friend who couldn’t quit
I still spend an hour every morning coughing earnestly and can’t laugh without coughing. I thought I was trapped for life. So I hear you and I just want to say: nicotine cravings last four minutes in the body. The rest is mindgame. If you can ‘delay, drink water, do something else’ for four minutes at a time…
Well it feels like you’d be losing your closest companion and beloved/loathed best friend, but what I found: that forest fire I dreading walking into turned out to be a wall of flame like in Hollywood and I walked through it so much faster than I could have believed. And: I have literally never missed it. Not once.
You can. If you ever really want to – you will. Think of all those years you never missed it before you started and… I hope you might feel ready one day, so that the rest of us can treasure and enjoy you, for longer.
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mud road
We are walking down the road in the middle of the night. The road is made of mud. Our new home is in a village and it has no address. An urban village, lapped on all sides with villages that make up to capitol, one storey high and crowded with tiny chickens and little soon to be eaten goats as far as I can see.
Should I look nicer, I said, tonight on our way out, rumpled in my unironed skirt. Oh no, he said, Cathoel you are a white lady – you always look dressed up automatically.
Every time he remarks, casually at the door when I have loaded him with parcels, “My loads are plenty,” or, when after a cross cross-cultural fight we start really finally hearing each other, or when he pronounces ‘automatically’ with its six distinct syllables as indeed it deserves, or when I say ‘hippopotamus’ and reduce him to peels of crying laughter — each time I fall a little bit deeper into love as though it were a big bowl of soup.
Here is a church. Already they are moaning and they’re wringing their hands. One lady paces foot to foot, waiting for transportation to start and eulogy to have set in. The whole road will have to listen to their dismal rejoicing. Further along, a few shops are still open. One is called Reggae Spot, selling tins of condensed milk and mosquito coils, though Ghanaians laugh at malaria.
On the weekend we rode nearly ten hours north on bad roads festooned with craters in a tiny bus leaking dust from its frayed with rust underside. Under my mother in law’s mango tree I asked her when she offered tea, do you have any condensed milk? No, she said, I only have normal milk – producing a tiny costly can of condensed Carnation milk, as normal as canned be.
In our village house the water is piped in from a truck to a large polytank on a concrete stand. A chicken is roosting on her nine eggs in one of the pots I have planted and I greet her every morning, “Good morning, Lady Chicken, still working hard I see.” I am reading Elizabeth Gilbert, another white lady dressed up in her handknit white life who took an entire year away from work and spent it in Italy (eating), in India (praying), and on Bali (falling in love). Her book Eat, Pray, Love became such a sensation and attracted so many privileged rich seekers to the island that Balinese took to wearing t shirts which said Eat, Pray, Leave.
In her ashram Gilbert riffs through two pages of the startling innocence that characterises unearnt privilege. Americans don’t know how the rest of the world sees them; men don’t know that women understand them all too well. When she writes of her friendship with her fellow floor scrubber Tulsi, she describes the girl as ‘cute.’ Tulsi is far cuter now that her glasses have smashed, and due to poverty she cannot afford to replace them. “Tulsi is just about the cutest little bookworm of an Indian girl you ever saw,” Gilbert writes, calling up one of a wardrobe of Indian tropes she has prepared earlier, “even cuter since one lens of her ‘specs’ (as she calls her eyeglasses) broke last week in a cartoonish spiderweb design, which hasn’t stopped her from wearing them.”
It doesn’t seem to occur to the author who is scrubbing floors voluntarily as part of her search into herself that looking out from inside that webbed lens might not be pleasant. That being unable to do without the glasses now smashed and damaged is not the same as a cute, manga-kid stubbornness refusing to give up a favourite garment which has torn.
Tulsi describes her prospects: she will turn eighteen soon and will be married off to some boy she dislikes, or is indifferent to. A “teenager, a tomboy, an Indian girl, a rebel in her family,” she loves hiphop and lists for her oblivious interlocuter, oh, so interlocutely, the flaws which can prevent a girl from marrying. Her skin is too dark. She is old, 28 for example. Her horoscope is wrong. Not one of these flaws is anything a girl can do anything about, except that she must not be too educated, or have had an affair with someone.
We’re left wondering if in the conversation itself Gilbert found the time to commiserate with her feisty, spirited, trapped companion or whether she just floated directly from this listing of someone else’s sufferings – so many someones – into fresh contemplation of her own inner self. “I quickly ran through the list, trying to see how marriageable I would appear in Indian society… At least my skin is fair,” she concludes, innocently. “I have only this in my favour.”
Meanwhile in this village house, which we intend to rent out as a kind of guesthouse so that other privileged oblivious whites can come here with their cameras and render all our neighbours objects in the background of their own selfies, I am scouring and cleaning too. When I bought this broom the woman who had made it asked, “But do you know how to use it, though?” By turning it upside down and stabbing the dirt I made her laugh. “Like this, right?” I am too shy some days to leave the house. I feel like an intruder. Daughter and grand daughter of intruders. We have stolen so much. Africa produces 75% of the cocoa that fuels the world’s $75 billion chocolate industry, and earns 2% of the profits. Like an American in her ashram I am doing what I can, so lazily, so slowly, to clear away the cobwebs and look out on this bold world more plainly. I am trying to become aware of the crazy-making stain of sharp edges that my Ghanaian boyfriend has to see past every time he tries to achieve anything at all. I am perceived as being well dressed without putting in any effort. I am addicted to my own comfort. And as I weigh my prospects I try to imagine how that effort spared in grooming and combing can best be spent.
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frat boys
A man I had been chatting with climbed on top of me as I was falling asleep after a party. It was at my friends’ friends’ place in the Hills so I had been offered a bed. I woke up to find him fondling and grinding on me. I have never been so tired and so alert at once. I knew there was only one chance. So I tried to reach him. As he reefed the blankets down I called him sweetheart and reminded him that he didn’t want to do this, we had been enjoying a real rapport, we liked each other, and he was not that kind of guy.
He may not remember this, but I do. He climbed off me, and said sorry, and went away. And I lay awake the rest of the night and fell asleep at dawn. So this guy toyed with the idea of becoming a rapist but decided not to. Every guy can decide that, too.
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jarred honey
A friend of mine took her own life, from herself and from the rest of us, a little while back, perhaps eighteen months. After a long time another of her friends whom I didn’t know wrote to me in Berlin saying she had left behind a painting for me. We met when he was in town and he handed me a plastic bag with her rolled picture. Today in Ghana I got an email from another of her friends. She was a wonderful person and most beloved. This friend says she left a letter behind for me. Would I like it posted. I am so sorry my darling friend cannot know what she meant to us and did not survive long enough to have meant everything she was and had, to herself.
We met dancing. And at a certain point in the dance we sat down in pairs and she and I told each other the innermost stories of our lives and we both cried. That communion, when two foreign souls can grasp each other. When the self of this new person feels like paper or crumpled cloth or scatterings of cut grass on fine sand. I live for those times. She died, perhaps, for want of them. I will never forgive myself for having been too sad to reach back to her when she called out to me. I’ll never forget.
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kink shaming
On the one hand, consensual sex is nobody else’s business. On the other, I feel sad for this person (surely a woman). I feel suspicious of her dominant/exploiting partner (surely a man). Sexual play is one thing. But if she is dependent on it, I start to feel like there are healthier ways for people to admit they need comfort and cosseting.
As a friend who is a survivor of childhood sexual abuse and is working with her own inner child has said, she cannot imagine a more damaging thing to do to your wounded inner self.
I want to say a little more about this. Like many oldest sisters I grew up caring for my little brothers and, in some ways, taking responsibility to parent the woundedness exhibited by both parents. I didn’t have a lot of opportunity to be little. I have a hunger for it. I’ve been 6’2″ since the age of 12 (and shy), and people attribute to me a lot of authority. It’s been so interesting to learn to own all of that and be unashamed and to teach myself, rather laboriously, to be able to say to my partner, I need to be comforted and babied, I need to be little, do you have the energy for that?
It took me so much courage in adulthood to learn to finally be little. Asking for such indulgence and comfort and parenting straight out feels, to me, so much more enabling than other options I see people using. No blame to them, everyone is doing what they can. And again I emphasise that I am not speaking of individual people’s enabled choices for sexual play. But I’ve had damaged friends and exes who indulge themselves in tantrums, breakdowns, manipulations etc that demand cosseting and patient parental style understanding – which as a partner I will gladly give, only it feels so much more respectful to be asked for it clearly and outright. To be able to do this takes real work. I actually enjoy the sense of agency and grounded balance I have when aware and present for my own vulnerability and not trying to do something which would be so alien to my nature – dress up and protect that aching frailty by pretending it is sexy, hot, kinky, or hip.
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that I fight
The battle to take seriously my own life and prospects, and to treat myself well, is the great absorbing struggle of my life. After fifty or a hundred rapes, before which I had never kissed and been kissed; after being savagely beaten and thrashed by my parents one of whom is now dead for daring to leave that first relationship, a year later – this struggle absorbs more of my energy than I can tell. In Ghana I am free and scintillate, I roam the countryside of this strange and wildly interesting city. People greet me and I call back. I am smiling from my soul. But even here my lover and I must attend constantly the vigil of ensuring that I never provide myself to him as a service.
Occasionally I do and he catches me out.
Are you sure, he asks, and I lie, Yes. Am I hurting you, as we press ourselves into each other like metal into sand and heat into metal. No, I lie, and he stops still to look at me narrowly. This narrow suspicious glance in my case is a necessary feeler of love.
When Judge Rosemarie Aquilina dropped aside the pleading, exonorous letter serial rapist Larry Nassar had written to the Court, when she told him his self-pity was nothing compared with the pleasure he took in these immature women’s forming bodies, let alone the pain and anguish he has caused them which inhibits still their talent-stained lives – I could relate. I waited months, until yesterday, to expose myself to parts of the footage and reportage, waiting til I could bear it. I watched the testimony of a young Olympian who told him from the stand, “I will not take my life. I am taking it back.” And on the couch in our rental in Accra I crumpled forward and clutched my hand around my so long sore heart and cried out and cried.
These decades later, I still have no income. Having topped every class I took from the age of four to eighteen, when in the final semester of university and throes of this awful year of cumulative hell I dropped from my flock and barely passed, I have no career. The money I’ve lived on comes from waitressing, fifteen years of waitressing, which I was good at; and from sporadic coaching in which fellow writers tell me I have inspired them, and pay me for an hour; and from a stunning single purchase of property which I renovated and lived in, dividing the bank interest with a series of housemates I invariably chose for their resemblance to the abusive family who loved me as best as they could.
The waitressing was mostly in a fine Paddington BYO which required me to carry seven full plates of food at once, and taught me to open a bottle of Moet after I dropped the first one, and to carry out twenty-one champagne flutes between my fingers and lay them out on the table one by one, shining and polished. It exposed me to the old man who pressed his face up against my breasts when I stretched across the table to set down his friend’s plate. It put me in the path of the stranger who stuck a fork in my arse as I bent over the table as though I had been a bird in an oven. Was I done?
In Berlin, as a friend has only recently pointed out to me, I struggle some days to get myself off the couch. Leaving my apartment is a daily heroism. I am shy and exceedingly sensitive to start with. The performance instinct which is a lion dancing in me and roaring has been silenced externally for several years. Instead I practice dealing with bus drivers. If some random barkeep is rude to me I feel the talons of self-silence cage round me and I become a mouse, limp in the sailing claws of this bigger predator, playing dead lest he kill me, trapped in the freeze.
The amount of energy this perpetually renewed struggle costs me is mortifying to tell. The spectre in myself of being someone who is de facto preoccupied with her own past, or at least, stained by it, humiliates me when I long with all my heart only to face the day, this day – the only day, and build all its fruits.
My brother, who though he has three children mines coal, has told me when I tried to discuss this perennial battle, “There’s something wrong with your personality, that’s why you can’t sustain a decent relationship and you have no friends, that’s why you don’t have a job.” An aunt who discovered – or invented – God told me, when I timidly brought up the topic of her sister’s, my mother’s, rage, “It’s you. I sometimes think you are possessed by the devil.” I was so irritating as a child, that same brother assured me, that our parents had no choice to get violent with me.
My mother, who once called me ‘a failure as a human being’, also supports my daily life. Fear of publicly shaming her – a shame that seems unearnt – and of hurting my family has long kept me silent. Having run out of my own miracle earnings, much of which I spent on unnecessary medical procedures whose invasive humiliations I was convinced were crucial for my health, I am living outright upon her, in her seventies – how dare I? – while I labour to complete some saleable work, or to get some business started. Some days, the labour focuses still on finding the wellbeing to bother to feed myself. You see I have not always eaten every day. I find trouble keeping my little home clean and combing my own hair. Every now and then I have to take the nail scissors to it and cut out all the little knots.
Meanwhile I write and make photographs every day, I draw and make assemblage and small films. I give all my work away for free and the album I made, lassoing twenty-eight musicians in New York and Melbourne, is still unreleased except online. I play my album to the jazz impresario who in the 50s brought Shirley Bassey to Melbourne, and my heart clutches when he says, “In my opinion, you will be one of the greatest artists this country has produced.” I finger the dusty piano I have lugged from Brisbane to Adelaide, and from Adelaide to Melbourne, and Melbourne back to Brisbane and now across the seas to Berlin. I cannot bring myself to touch it, I never sing, I have forgotten how to play my own songs on my own guitar. When I think about money, I panic and flail. It is almost not possible for me to believe my work has value, and that anyone would ever pay for it.