Category: i wish

  • postcard torrent

    A few years ago I was living in Berlin and it felt indefinite. I had not made plans to stay and felt unable to leave. I felt homesick and unsure and one day I asked on facebook if anybody felt like sending me a postcard through the mail. I just love postcards. Occasionally I send them to myself.

    Weeks later I came home and opened my postbox at the door of my new sublet apartment with its old-fashioned sign, “Briefe und Zeitungen,” letters and newspapers. This torrent fell out. As we get closer to Christmas I want to remind myself and us all that this world is made up of seven billion diverse humans, and that by and large, humans are constituted of love.

  • out of nowhere

    My dad trained me to be raped, by minor and persistent infringements which he would not withdraw or desist in, no matter how I protested. He taught me saying No had no importance. I had no sovereignty over my body. For he would still cup my butt in his hand, rove his eye over my breast and comment on it. This started when I went into puberty and in later years the family made the excuse that he had done it to all of us: but not my brothers, no. Or, they said, he had always done it, as a mark of his harmless affection. But I remembered. It started when I grew hair and curves. It never happened when we were children.

    I was – I am – spirited, and fought back. When I told him to stop he looked invariably surprised and injured. “Oh, but darling, it’s only a bit of fun.” He would say, “I’m only tormenting you, pet.” I tried carrying my breakfast into another room when he sprawled at the table with pubic hair showing through the loose fly of his pyjamas. I tried sewing up the fly of his pyjamas in a scarlet thread. Right into his seventies he used to call me and my mother “my two girlfriends.” No amount of rage on my part could ever get him to let this go. In my teens I tried again and again to talk to my mother, who kept insisting I had a ‘dirty mind.’

    Dad used to come in at night to ‘say goodnight’ – always to me, never to the boys – and would fall asleep on my bed. When a boy at university when I was 17 started raping me regularly, these attentions from my father, creepily, stopped. It was like he had handed me over. After nearly a year I found the courage when this boy’s violence intensified to overcome the shame and tell my mother. I begged her not to tell Dad. They broke through the flimsy lock I had begged for on my bedroom door and beat the crap out of me. Calling me a slut and a tart. They stripped the sheets off me while I cowered. In the bed where I’d passed out from sexual pain so many times one held me down while the other walloped. Next day a neighbour my own age crept round, she had waited til Mum went out. Was I ok? she asked. She described how she had listened in agony, thinking she ought to call the police. She said, very quietly, “I thought they were going to kill you.”

    For years afterwards every time my father visited he would bring with him stored up stories of women who, supposedly, had concocted malicious fictions about rape as a way of destroying the careers of blameless men.

  • Daddy why is your face rectangular

    Just walked past a cafe table where both parents had their phones out & were intent on… something, something elsewhere. Meantime the year-old child they had produced in an offline moment gazed at one and then at the other, seeing their faces round the back of a screen. When I next passed the mother was rootling in her mum’s bag for something for the kid and Dad was holding both phones, like a smoker with two cigarettes.

  • for the ages

    I went to see Paul Kelly play Berlin. I was going with my girlfriend and the evening of, she rang to say: I don’t feel well. I feel so tired and I just need to stay at home and curl on my couch. Can you go on your own?

    I went. Since I left my boyfriend I have been going to a lot of events on my own. I sat with a German couple and the man said to me, “Do you know him?” “Oh,” I said, awkwardly. “I once sat in the same cafe with him in Richmond, in Melbourne. Australia’s not quite that small.”

    This was in the Richmond Hill Cellar and Larder and Paul Kelly was sitting quietly with his friends and I was nutting out the playlist for my album, listening over and over through what we had made with cat-callers and buskers and students of jazz in New York and I looked round the room with my own music in my ears and saw the love: how everyone tried so hard to be courteous and pretend we had not noticed him there.

    “But you know his songs,” this man elucidated now. “I am the same year as him: 1955.”

    He patted himself on the chest, approvingly.

    The audience was filled with Australians. You can tell by the facial expression. A certain kind of friendly lazy openness that lends itself to generalisation. I looked around. You looking at me? asked an older, Australian man behind me when I glanced round. Oh no, I said, I was just… gazing in your direction. He had hopped up. Held his beer up in his hand. Can I come sit with you? Ok, I said, and so he bought me some beers and talked in my ear between the songs. But I hardly heard. I was transported. Someone brought on a bottle of water and stood it next to the central mic. The musicians came onstage and among them were Vika and Linda, the glorious Islander Bulls, it had not occurred to me they’d travel with him. I know they sing backing vocals on his albums. They were radiant and they owned the stage, from its wing. Paul Kelly introduced the new album he had written and they launched it like a ball of flame. These people, and their music.

    Linda sang one song and Vika sang another. In their salty, knowing womanhood they swayed side by side like palms. The beautiful affinity between them bespeaks sisterhood. The rest of the stage was occupied by men. They know each other. They can communicate with a bare glance. I was almost crying. There came a moment when the crowd threw back their heads and yawped, bawling along with the lyrics in our Australian accents: he took it pretty badly: she took both the kids.

    Then they sang How To Make Gravy and I was crying. Surrounded by beautiful, healthy, young Australian men in their t shirts I flung my arms open and one of them snatched me up and hugged me harder than I have ever been held. I emerged from his embrace and his face was wet with my tears. Every time I smiled he smiled back at me. The music finished and they all walked offstage and we weren’t having it, we hammered our feet on the ground and yelled and hollered. Paul Kelly broke the glittering curtains open by himself. The closing song had been a quiet one, “Darling, you’re one for the ages,” and he had spoken the lyrics, shyly, in bad German: mein Liebling, du bist zeitlos. It seemed like he had half the crew of Rockwiz on stage with him and half of those were my Facebook friends. Australia really is that small. Now he took up his guitar in silence and the crowd began to sing to him, irresistible, a capella, “Darling – you’re one for the ages. Darling… you’re one for the ages.”

    A grin tugged at Paul Kelly’s face. He is not a good actor, he is too authentic and sincere, as I had ascertained this evening by watching the film clip for Love is the Law, in which he looks uncomfortable and the film maker’s directions are almost visible on the screen. “Well this is probably my second favourite moment of tonight,” he said. “My favourite was when someone yelled out, ‘En-fucking-core!’” We laughed, proud of ourselves. He started to encore. We all stood still and listened. To awaken stillness in a big crowd is a consecrated kind of gift. Sweat was rolling down my spine and darling, I was one for the angels. When I got home I would hand wash every one of my garments in a trance of caretaking meditation and the beautiful young man had given me his number and so had the older Sydney guy, who sells Blundstones. But for now the rest of the band came back on and played like emperors. Much later, as I stood collecting my warm wrappings for the long bike ride home, a roadie opened the curtain and out the back I could see their white tour bus, Vika Bull standing beside it waiting for the gear to be boxed up and wheeled out, she was smoking a cigarette and our eyes met, and I felt a bolt of womanhood arc out of me and into the vast cold sweet dark Berlin sky which chuckled with the autumn wind, all the way home.

  • heart attacked

    I just got a letter from my mother explaining she has been in hospital for five days with bronchial pneumonia. Mum is in Brisbane and I am in Berlin and no one told me.

    She’s 78 years old and had a hip and a knee replaced this year, since my father’s death. This is the sickest, ie closest to death, she’s ever been. It is hard to be the survivor of a 50-year marriage. People often die on the heels of their spouses.

    A few years back I rang my Dad on his birthday. I sang happy birthday to him over the phone. I was in Adelaide and they were all in Brisbane. He told me they had taken him out for a steak dinner. He described the wine, he loved sparkling shiraz. We chatted for perhaps twenty minutes. Then Dad said, “By the way.”

    Casually. “Your brother’s in hospital, we think he’s having a heart attack.”

    I have the feeling one of these bright days I might get an email. Mum died last Tuesday, she was cremated at Mount Ommaney, it was a lovely ceremony. On our first day back from the family holiday on the Gold Coast I got a phone call from the brother whose own heart would later be attacked, or is it attack him. It was the first day of the year ten years ago. “Dad’s had a stroke. He’s still alive.” My brothers and even their friends had all assembled at the hospital, they’d left it so late in the day to call me I could not get on a flight til the next day. I remind myself very many people have these stories that make painful experiences more painful. This morning my heart aches and I am questioning this old ache. I have the feeling by now I ought to be used to it. I always hope it will let me learn to dance more wisely and the creaks be a species of jazz.

  • don’t stand so far from me

    Och, my heart’s pounding! I just queued in the supermarket next to a man taller than me (rare) with whom I conceived one of those fleeting yet it stains your day – your weekend! – mutual desire curves founded in, apparently, mutual liking as well as pheromonal drift. Oh, I stood next to him and he stood next to me. He came up behind me and I cleared my stuff out of the way, as Berliners often do for one another, so that he could lay his heavy armfuls of groceries on the band. “Danke schön,” he said, in just this irresistible voice, and I glanced up and met the most beautiful eyes and a shock went through me and my face lit up and I said, “Bitte!” A pleasure!

    After that we both crowded up close to one another and he was humming and after a little while started singing so that I would see what a gorgeous voice he had. I was immersed in the glowing feeling running up and down my nearer, left side and in parsing his collection of groceries (single!) and in searching round the vault of my brain for some plausible, yet open-ended, conversational gambit. The woman ahead of me had already greeted the cashier and her goods were being rung up. We hadn’t long.

    I picked up the plastic divider between his stuff and mine, only later realising what a perfect psychological expression of my wishes this really was. “Ich habe gehört,” I remarked, holding it out to offer to him, “daß diese manchmal ,Kassentoblerone’ gennant werden.” Ya know, I’ve heard these are sometimes called Cashier Toblerones.

    “Stimmt!” he said, yeah that’s right! He took the thing from me and lifted it up. Pretended to stuff the end in his mouth and tear off a hearty chunk. We laughed and then there was nothing else to do but grow shy, so we both turned back to the belt and gazed at the groceries. He checked out my stuff and I checked out his. I was buying the ingredients for a carrot and ginger soup and he likes decent cheeses. My side was humming. Oh, I was just so happy and contented to be standing just that little bit too close to him, and to be in each other’s aura. There was nothing more to say, apart from, “When will you be here next, you’re so goddamned cute,” so when my goods were rung up I sang out, “Tschüss!” and he said, “Tschüss!” and I ran laughing out of the supermarket, saying to the giant punk out front who holds out his little army cap for donations of spare change, “Du siehst ja so total schön aus, heute!” You’re looking so beautiful today! It wasn’t just the punk in his Saturday outfit of fishnet stockings and a zebra print mini, it was the light, the few trees left in the corner of the car park, the little boy zooming on his scooter with a great determination, the dad who stood and watched with his arms grimly folded – I ran home and said to my companion, who was sitting up in bed holding his stomach and had requested, when I said what might make you feel better, carrot soup, “I just met this man in the supermarket and we liked each other so much! Oh, it was such a joy just standing next to each other.”

    Ordinarily these kinds of stories are just part of the ongoing conversation between us but today, stricken with stomach flu and hungry for his first solid meal in three days, the poor guy went, “Don’t, I’m gunna vomit!” He was clutching his stomach. I has pushed open the window and was peering out in case the cute guy and his cheeses might have decided to walk home down our end of the street, in case I might see him. Bye, love.

  • a Berlin evening, so cold, so sweet

    After an exceptionally difficult night and a day of doing difficult work, I said: I need to go out. Let’s go someplace we can have a glass of red and a plate of food. I had in mind Italian but the restaurant was closed for some sawing and hammering, we ended up at a Swiss place run by a Swiss man who aired his Swiss accent to amuse us.

    The wine was nice, the food was ok and the atmosphere thriving and red-checked. People came in from the cold in little gouts. We had a basket of bread and the waitress brought a little marble slab like something chipped out of a wall with a scrape of herbed butter splayed onto it. In the flickering candlelight we talked about his work and mine. I kept picking up the white enamelled wooden pepper mill and holding it in my hand, for the consolation.

    Is it true the Swiss eat apple tart with lavender-scented soft cream? These Swiss do. I remembered the word I had made up to describe the natty fellows in late middle age circling the lake in Zurich in their roll-top cars, who had pink and lemon coloured cashmere jumpers knotted round their shoulders and some of whom were wearing mint green pants: immaculate contraception. We whined a little, pleasurably, about the music, which was one of those wan girls who spoons the stuffing out of twelve or fourteen formerly robust intricacies (The Cure, baby, the Rolling Stones) so that you feel faintly perturbed by the recollection: hey, didn’t I once used to know this song? More than the Queen, she was the opposite of punk. Feeling warmed inside and far more unwound we paid our bill and walked home across the hardening snow, and it had grown so terribly cold during the evening I started to tremble inside my duvet jacket and we both became nauseous with chill.

  • all for you

    Alone in the house for the first time in days I feel a sadness descend and take me in its wings. I’m sad for Dad. It has come from pottering and tidying, I washed up a bowl and set it upside down on the board to drain, I folded a pair of his old pyjamas I had laundered and hung out on the little rickety rack which I found folded in the street one day. These pyjamas have a gayer, tartan pattern in reds and blues and I find them so pretty and cheering; but compared with the bigger, saggier, more worn out pair I’ve been wearing while writing at home they’re almost crunchy. I guess they’re newer and were bought towards the end of his life. Just a usual daytime fabric, not that special soft-flannel ear-fur homey plainness old flannelette pyjamas wear into.

    I find I am wishing he had had more pairs of the ultra soft old worn ones, against his skin when he grew frail.

    He had to be lifted in and out of bed. He could only swallow very soft foods. He had a little suction cup that attached to him to catch the urine. It led in a narrow flexing pipe over the edge of the hired hospital bed and down onto a flat pack on the floor which somehow reminded me of one of those foot-pumps for inflating a bed, or a half-deflated water bed itself, or sometimes the bladder out of a cask of wine which the two old men who lived in our old street used to let lie like a dog on the brick wall between them, companionably sharing as the afternoon passed away.

    The euphemisms we use for death have enraged me since my father died. The sentimental poem chosen for the service while I was on a plane made me angry and sad:

    Do not stand at my grave and weep
    I am not there.
    I do not sleep.

    This fatuous deceit is bearable only if we take it literally. He is nowhere. Not in the vase of ashes. Not sleeping, waiting. He is gone, dead and gone. This person whom I loved no longer exists.

    But the pyjamas. I folded them to take to Morocco. We are escaping family life, into our love. We are escaping turgid Christianity into the fire and nobility of ancient Islam, which sang to me from every all but corner of our house, throughout childhood, on Java where we lived between three mosques, and I can still sing by heart and by body the peeling keening mesmerising tunes which rang out seven times a day.

    The funeral poem, written on the back of a brown paper bag by someone inspired by her landlady’s loss, in the War, of her son, ended badly – or worse. “I did not die” it lied, unsuccessfully. Well, yeah, I thought: yeah, you did. That is why we’re all standing here with these sharp lumps in our throats all the time. That is why we are holding this service, so formal, so inevitably pompous and off-putting. Because you died and are dead now, and will be dead forever. You died and that is why I booked a ticket late one night, near midnight, and left for the airport at four the next morning. Don’t lie to us, poetry/You dishonour yourself.

    I wanted to go to Marrakech, just so that on Christmas morning we could wish each other a Marrakechmas. The pun took hold of my heart. But we chose Fez, because it is the most intact medieval Islamic city anywhere; it is the old world, the New City was added outside the walled medina in the early twelve hundreds. I folded my pyjamas to wear in our room there at night. Compared to the pyjamas I had just taken off, after a drowsy day writing by lamplight, they weren’t particularly tender under my palm as I stroked them smooth and lay them on top of the suitcase I’ll pack tomorrow. And I thought: if only Dad had had these soft pyjamas to wear every day. I wish he had not died with a chronic headache. I’m glad he died at home. I’m more than glad I was able through my family’s generosity to get home to their house to be with him, for six weeks because every week Dad would say, “Can’t you just stay another week,” and I hadn’t the heart to turn him down, to turn away, to just board the plane and go back to my Berlin life and let him die there alone – or without me – I needed to be there, to see him, and the headache came from an incident that happened while I was standing by his bed – his hospital bed at home – my mother only told me about it after he had died. We didn’t have the money for me to get back a second time. We’d decided I would see him while he was still living. But now he was gone I felt an ache and like a satellite whose rope was cut, I was just floating in cold featureless space, in endless space, miles from any world I knew, and I had to go home, and be among my terrible people, and hope we would be good to one another.

    So I obeyed the overpowering instinct that said find the money, get home, they are my family, after everything: be with them. The brother who would have preferred I stayed away gave up enough of his frequent flyer points that a ticket could be booked. I flew, awake the whole way, and landed in a dinner party of twenty people and afterwards slept for fifteen hours. Then I spent a month keeping Mum company as she took up her skirts and stepped down into the river of widowhood. That was how it seemed to me, what I was doing.

    The four weeks turned to three because one night my mother frightened me so much with her anger that I ran out of the house, my heart pounding, crouching in my car outside a cafe ringing a friend, to say can I come stay with you, can I come right now.

    In the last months of his life Dad had a carer who lived with them, and she loved him and he also loved her. Her husband would come home from work every evening and climb the stairs to shake Dad’s hand solemnly. Meanwhile the rest of the world talked over him. Every few days a nurse, or sometimes two nurses, came to give the carer time off after she’d been woken every night til four by Dad’s raging thirst and Mum’s call through the baby monitor: Tiiina. Tiiina.

    These supplement nurses from a palliative care service run by the state were sometimes lovely. Two of them turned up at Dad’s funeral and one of these came up to me almost unrecognisable with grief, her face contorting, saying what a lovely man he had been, what a loss it was. Yes – often. True. He could be lovely, and had a fundamental sweetness that everybody saw, especially in his last years after the stroke. But some of the temporary nurses were careless and callous and half-awake. One I had to reprimand after she sat scrolling her phone until her hours were done, only rousing when he asked for something in particular. Find something to do, I said: the household’s overloaded. I had just arrived, then, from Berlin and it was really none of my business. But I saw all their systems and workloads from the outside and brought my fresh energy. One day two of these hearty nurses hauled him too fast up the bed from where he sank every day into a coil crushing his sore feet against the railed foot of the bed. The gas-lift bed. The single. And so they wrenched him higher onto his pillows and smashed his eggshell head against the headboard. I felt the shock go through me. I cried out Careful! He’s very frail! Take care!

    My mother, trapped behind a lifetime’s politeness with strangers and staff, laughed with them. They said, Oops! and they actually laughed. But I said, it’s serious! It’s very serious! He is so fragile, can’t you see how frail he is. He’s so unwell. Be respectful. Don’t at least cause him any more pain than what he –

    The cancer was eating him now almost visibly, from the inside as if he ought to grow more transparent. He died one night very slowly, and when my mother rang me after midnight our time she said my name and I knew. I heard the groping for self-conscious courage infecting her voice, the terrible curse of self-consciousness that makes life more death-like. Within a few days, in the tropics, I was there and we began our vigilant grief. When he’d been dead three weeks and burned away to ash, I mentioned the nurses one day and she said, yes: he always complained, after that, of headaches. Well, she said, he rarely complained. He was so sweet-natured. But he had – my heart swelled and my eyes blurred and stung – he had a headache for all the paltry rest of his life. Because of those women. Oh, Dad. The golden surfer boy, the strong man who stood on the steps in his grey suit at some University function and one woman, who came up at the wake to tell me this, had seen him there for the first time, she said, “I said to my girlfriend – who’s that? And she said, That’s Peter Jorss. Isn’t he delicious.”

    He was. He had a pettable sweetness, a roguish painful humour, a terrifying temper. Dad. I don’t have a pet name sweet enough for a loved one frail and approaching death, approaching it shyly, unable to speak of it. He died in pain. He lived in pain. He ‘often complained of a headache,’ she said, as though it said something only about the slackness of the nurses and nothing about his overwhelming experience.

    My mother can’t bear and sometimes torments herself with the fact that he could never get close enough – to her – they were in separate beds now side by side, and there was a gap which she with her recently replaced hip could not tolerate, they were both in such pain and she berates herself that she can never get close to him now, and all he wanted to was to be by her, and I tell her each time about the time he managed to get right up next to her and how his thin hand disappeared under the belly of her shirt, and he tucked himself into her like a koala or possum baby and was making tiny humming sounds of suckling satisfaction and good cheer. Dad. I wish I could have worked out that you needed softer clothing. I wish I had been able to prevent the injury to your skull, almost exposed still after the chemo that (it sometimes seemed) was really what killed him, what killed him and ate him. I wish I could be by you now, just be by you and be gentle with you, offer you something soft off a small spoon, be patient as you gathered your concentration, heroically to tackle another pulpy mouthful that took you three minutes of revolving. Just to sit with you, as far too few times I did, just watching and being there. So that when occasionally you opened sleepy blue eyes, “so blue!” my mother always said, and now consumed by fire, your lashes burned, your hands, your speckled skin, but when you saw me sitting there your loving and beatific smile overspread your face, every time, in a moment, though in repose it fell into suffering’s creases, and I smiled back, each time, and we both said, “Hello,” and maybe you said, sometimes, “Hello, darling,” or, “Hello, pet,” in your voice which is now not a sound in the world, in this far too crowded world from which some people are missing, we just smiled at each other, I wish we could, I wish you were.

  • the boast of Christmas past

    Last year and the year before that and four years ago too we went down on the train to West Germany, to a tiny village lying under the skirts of the old woods. This is where my sweetheart was born. His father was born in the same house and to me the village, the house, the family symbolised most of what I’ve longed for all my life – the continuity and cosiness of grandmother living upstairs and now sleeping in the graveyard, the grooming visits, where we trimmed her candles and scattered flowers for her; the dog racing joyously through unbroken snow; the stacks of firewood and the window dense with flickering lights.

    I felt so welcomed the very first year, when he and I had known each other only six months; his mother was kind and his father jovial yet somehow forbidding and she had saved for me the tree to decorate, “because you are an artist.” I persuaded him to go down there early in the season so we could hang out in his family, since mine is so fraught; and on December 9, 2012, four years ago today, we woke up at the other end of our long train ride and opened the door on a perfect world. Here is what I wrote:

    Waking up in a tiny German village. It has snowed and the snow extends away across the fields. The woods stand shoulder to shoulder up the hill. Opening the door I can hear church bells howling like dogs, everything is beautiful because everything is covered in snow, a white democracy. The phrase forms in my mind and a series of sour images ensues: what is white about a democracy? Everything in Germany is tinctured with its history, the way everything in Australia cries out black stories. Nonetheless this fairytale landscape has a hold of my mind, I feel relaxed and browsing, last night by the candleglow Christmas market I found a bookshop displaying eleven different editions of the tales of the Brothers Grimm in its front window. Tiny sparrows dart at the small wooden house outside pecking at seeds. A fierce wind has sprung up from, apparently, the Arctic Circle and I close the door thankfully. Good morning, winter world.

    Then last year, a huge family shindig. I should put ‘family’ in inverted commas because part of the substance of the fight – the potatoes perhaps, if not the meat – was that I was not part of the family, being a newcomer; therefore he had no right to bring me into important family discussions.

    This important family discussion was about money, aren’t they all. Previous family visits had been laidback, shambolic, tilted round long evening board games and wine. Now something was brewing, but I couldn’t work out what. All week we’d been trying to work out why everybody seemed so tense. Then January second I stumbled out of bed and down the dark hallway to find my honey and his father locked in fiery argument.

    I sat down and took my partner’s hand. To be locked inside a fire is grievous indeed. I had never heard this family shouting before, though the father’s a bit of a bully: our very first visit I had called him out on his treatment of his son, when the man whistled for him to bring something; He’s not a dog, I said, and the old man said: Doch. (“Au contraire.”) This visit he had been mocking us for our failure to produce a child; the sister, a thistly blonde, was swollen with her third and we had lost our baby and been unable, thus far, to bring forth a living sibling. The proud grandfather sat with his injured foot up on an ottoman, making my partner’s dog beg for walnuts; his son said, please don’t spoil my dog, it is I who will have to live with him, and the father said: “Well. If I had a grandchild, I would be spoiling the child. But as there is no grandchild…”

    These coarse country people occur in my family as well. Ours also drink too much and hoard things and are suspicious of fresh food. All week we had been walking in on whispered conferences which urgently suspended and then remained hanging in the air, swinging like baubles. Now the underwater fire had burst forth. It was a question of inheritance. They had cooked up an arrangement which seemed to me bitterly unfair as well as financially unwise, and I said so.

    My own family finds me outspoken, too. It inconveniences them to the point of injury. When I flew home for my father’s funeral and suggested, in sentences very tentative and clothed in sticky tact, a less sentimental poem for the ceremony, my brother said flatly, “That’s not open for discussion, Cathoel.” I said, “But – ” and he ranted, “See! this is why I was saying it would be better if you didn’t come back – you’re just this person who comes in and changes everything.”

    “You don’t belong in this family,” he had also said, on another occasion, and when I retailed this story after Dad’s funeral to my friend she said, bracingly, “This is perfectly true, of course. The only difference is, he doesn’t realise that it’s a compliment.”

    “She doesn’t belong in this discussion,” the father said now: “because you two are not properly married.” Well, I told him, wounded and enraged. When your daughter got married – it was on two days’ notice and in the town hall, because they’d worked out at the last minute they would save eight thousand euros in tax by becoming officially a couple – I had to borrow a set of unwashed clothes from the bride, else I’d have had to go along in my overalls. It wasn’t exactly love’s young dream.

    Well, but you have no children, he blustered, so you don’t really belong. And thus silenced me with pain.

    I told him some home truths and he told me to shut up. We had never spoken to each other like this before. I got louder. So did the dad, but I suspect everyone is so used to his roaring and his barked commands that they barely noticed. Afterwards I was accused of having said things that were beyond the reach of my imperfect German vocabulary. I reminded the father that he had told me several times to halt den Schnabel, hold your muzzle. They were so outraged at my insurrection “under my roof, to me, as host! in my Own Home!” that they had no room left over to contemplate what might be due to a guest, a vulnerable guest trying to celebrate their daughter’s umpteenth glowing pregnancy, a person separated from her own family and far from home. When I first saw the daughter, clomping on her sore ankles and complaining about the weight, I had followed her outside and asked that we could hug each other. “I’m so happy for you. It’s just painful for me, kind of, because we tried so hard – but I’m happy for you. I just wanted to give you a hug, you and your belly, and try to get myself used to it.” She embraced me with tears in her eyes. Now all of that was forgotten. I had called the messy patriarch of this outlander tribe a bully, to his face. I had said, inspired by rage and a kind of foaming disgust at his harassment and meanness, Your son – is a real man. He has manhood. I have seen him do terrible things and then hold himself to account. I’ve seen him struggling to learn and to make changes in himself. You should respect him. You should treat him with respect.

    I think we can’t bear when a woman speaks out. When a woman questions things. How dare she, how could she, and who does she think she is. The day after the fight we caught the train home to Berlin. I went up to the father, sitting at the table with his arms folded, and put out my hand. After a moment, he took it. I said, thank you for your hospitality and for having us in your home. The next morning a phone call. And the word, Hausverbot. This means, I forbid you my house. It is kind of a ‘don’t ever darken my door.’ In German, my partner said, very serious. You would give Hausverbot to a repeatedly violent pub guest who started a knife fight and stabbed somebody. Or to someone who’d been stealing in your store.

    The son, of course (they assured him) was welcome. But do not bring that woman under our roof. I spent January dissolved in tears, before distaste began to displace the other pain. You don’t belong in this family. All year long the wound festered. My father died and I went home. I confided how I was dreading this Christmas, worse than all the Christmases before. Afterwards my mother, in a bout of generosity, offered to send us both to Morocco for a holiday to replace the painful season. In an ancient Islamic city we could forget about the festivities we’d not share. We could put aside the sore points like the pregnant sister who didn’t bother giving either of us a gift, and whose kangaroo skin rug we had lingered over for an hour in the ugg boots store, wanting to bring her something luscious and Australian and Scandinavian for her comfy home, stroking every skin to find which was the softest. They are soft like the tender belly fur of a little cat. A day later, when all the piles of gifts had been opened and I was putting mine away, I asked her: hey what did you give me? I can’t seem to find it. Oh, she said – I just never thought of it. This hurt, and I told her so; not that she has to give a gift, but that she didn’t think. Now somehow this long-ago frisson of discomfort has been revived and painted glossy and put in the front window. We, who brought an extravagant gift we could ill afford, are designated materialistic, and grasping. My outspokenness is insufferable. My partner is greedy, because he feels sad and hurt at being all but cut out of his parents’ will. Last week the father, tricked past his pride by the wife who pretended his son had called first, finally rang. “I lift the Hausverbot,” he said, grandly. “You are very welcome and I hope you’ll come to us. But please don’t come to Christmas – your sister and her husband wouldn’t like it.”

  • if this is democracy, I’m a jam donut

    The narrative of the powerful older woman in our society is a dangerous and poisoned one. She is the evil stepmother, the wicked witch. Past her breeding prime and she knows too much. So if she survives dunking and burning, this must be proof of her ‘pure evil.’

    Meanwhile, the macho demagogues, some of whom have been women. For a long time I have been understanding their appeal as a longing for certainty in perilous times. In our heart and in our gut each of us knows we are in trouble. Climate chaos, mega fires, top soil stripping to the bones of our sea-eaten land. Sea levels rising to drown whole Pacific nations. Population explosion, terrorism, and refugee crisis. Our drinking water is at risk and the world seems everywhere at war.

    How to deal with this? The honest way doesn’t soundbite well. As the banner says, if your beliefs fit on a poster — think again. Any honest leader in these times is saying something like: This is unprecedented. I’m not sure how we best handle these pressing disastrous issues. All these massive interlocking crises are unbalancing each other, making our difficulties more complicated. Let’s all pull together and pool our wisdom; we need all hands on deck; all aboard, and it’s going to be a long night.

    How comforting, then, to take refuge and fall in behind the skirts of a raised-fisted demagogue who claims he knows the way out of this place. “Follow me! I have the solution!”

    Such simple mindedness has always had its appeal, hence the abiding popularity of sentimentality, cults, and religions: but the fact is no one on earth knows for sure how we are going to get ourselves out of trouble. From terrorism to water wars, we are facing new perils. The solutions are complex and require much sacrifice. What a relief to imagine we can evolve some magic pill that finds a scapegoat for our fears and renders us immune.

    In 2006 I attended a public meeting at the edge of the desert in South Australia, Australia’s driest state. Its purpose was to discuss the state government’s plan to build a water desalination plant. The idea was they would reef in sea water and desalt it, then pour the waste salt back into the bay in a deadly, suffocating spume.

    This stretch of South Australian coastline is barely tidal and is home to an enormous proportion of the world’s most exotic and rare sea animals. There lives in these waters a creature called the Leafy Sea Dragon, resembling a seahorse who’s gotten tangled in seaweed. These majestic and bizarre fellow beings would have smothered in large numbers, taking with them — as a side effect — chunks of lucrative tourism.

    Meanwhile the crudity of the proposed solution seemed to ignore even its own best financial interests. A man in the crowd was wearing a red t-shirt which said: Well, At Least Sell the Salt.

    A councillor spoke from a neighbouring region twenty kilometres north. Same low rainfall, same climate, same parching, blaring heat. He told us how their council had been harvesting rainwater and driving it down to store in the groundwater aquifer. They resell this water, which virtually everywhere else in Australia is wasted, to households, football clubs, schools. He told us how they had more business than they can keep up with.

    Call me stupid, he said, but maybe what is working for us might also work for you.

    We don’t have a manual for dealing with mass species loss and the human loneliness it leaves in us. No one knows how we’ll cope with a three-degree global temperature rise because no one has ever been through it. “The government better do something!” becomes “We Are Currently Constructing a 16 Billion Dollar Desalination Plant!” and drowns out the more realistic response of perhaps, “See, it’s like a patchwork. We all need to conserve more water, stop washing our concrete driveways and sweep, take shorter showers; and you should install a rainwater tank if you can; and let’s look at industrial waste and stormwater catchment.”

    The man who says I Have a Magic Silver Bullet can sound so persuasive to a population desperate with suppressed fear. For one thing, these seemingly easy solutions do not demand that we think any further about such terrifyingly complex and new issues. To face the looming disasters of modernity takes so much courage, and it hurts. Energy crisis? “Nuclear power plant!” Or: “Well, see we’ll need to maximise our use of the sun’s energy, and use the wind; and coastal areas can harness the waves and let’s redesign our appliances so they don’t waste passive energy all night and all day, for starters.”

    The delusion in our disaffected and bored suburban lives that one Good Guy with a Gun can be a hero again, as his bear-shooting ancestors were; that a single man can bring us back from the brink of disaster by banishing one group of people or persecuting another; that job loss can be blamed on something visible — migration — rather than something seemingly irreversible — automation: all of these delusions in their shoebox have brought us this week to a potentially ruinous election result in the US. It’s happening elsewhere: Egypt, Turkey, Denmark. I fear the toxic masculinity and Hollywood hero narrative that have enabled this disaster. At this instant I am watching Trump and his Trumphalist family taking the stage in New York City — he is applauding himself, like the class act that he is — and all I can see in his expression is the fearful wryness that confesses: he cannot deliver the fantasy he has promised. No one can.

    Maybe it would be wonderful to be rescued, rather than having to knuckle down, ourselves. Maybe the fight against prejudice and privilege would be easier if it didn’t entail anyone making sacrifices of their own. But as Trump with his thin-skinned narcissism eloquently demonstrates, pseudo heroes and demagogues seem protective because they’re so defensive. Trump seems strong, because he is weak. It takes far more courage to face the unknown and the uncertain, to open our hearts and tune our ears to one another — even people we dislike, even people who challenge us — and to embrace the crucial issue of our time: how our fear is driving us deeper into the behaviours, such as expansionist, exploitative industrialisation, that have brought about these emergencies in the first place. You can’t fight fear with fear. The only way to fight fear is using our courage, and courage is love.