Tag: celebrity

  • sharing the Herb

    Herbie Hancock came to play Brisbane, it was bona fide. He and the band really loved it each other. When he came onstage, spontaneously people in the audience stood up, one by one, until pretty soon we were all standing. We wanted to acknowledge his effort and grace, the effortless grace and hard work. He mentioned a ‘Wayneism’ by his friend Wayne Shorter, who recently died: “Jazz means, ‘I dare you.’”

    He told us, Kamala Harris has to win, and a shout went up. The room felt so joyous. Afterwards there was a long queue for the merch counter, at which we could buy not one of his 53 albums but they had assorted t shirts, and hoodies, and tote bags and a baseball cap. At the end, he wouldn’t leave the stage, the band were all gone and seven hundred people standing applauding. Herbie went all along the front row, shaking hands or a fistbump with one after another, and one guy asked him a question and he dropped down to his knees and started talking, and the two of them were talking and we were all just standing there, happy and rejoicing and wanting to be present. And I had this fantasy that the audience would disperse and go home, and the great hall with its vast pipe organ would be empty, and the two of them sitting there, going Yeah, man. The fusion, the half diminished, the monster drummer. The music.

  • Ghanagain

    The grandiose way of telling this would be to say, I am flying back to Ghana for the premiere of a film in which I played a small role. The truth is, I fell in love. This happened before I ever went there, and on the first night of my first visit, in January, we met. He picked me up at the airport and I thought, how terrible if I couldn’t find him among all the brown faces whose country was new to me. We had talked so much by email and had spoken of our whole lives. He said he loved me. I said, you can’t say that until we meet.

    He sent me flowers and chocolates and wine, which arrived at my door in Berlin while I was in Morocco, and died. The florist lady was so touched by our story she allowed me to visit and pick out a fresh bouquet, choosing out all the blossoms I liked best. By video I showed him. “I love orchids and I love roses.” I showed him the field flowers I had chosen from her big vases: valueless to some people, but beautiful.

    We lay down together. We’d still not kissed. I looked at him and he looked at me. Three nights later when he texted to say, I’ve come home, I ran barefoot down the alleyway to unlock the big security gate and flung myself against its bars. And he grabbed me and dragged me to him and we kissed passionately between the curls of steel, and I felt as though I had come home.

    My first morning in Africa, because Morocco is different, he said I don’t want you to go out on your own. Wait for me. No fear, I said, no way: I’ve been travelling independently since I was fifteen. This was further back for me than for him. I went walking and at the end of the day and after furious adventures I came home, finding my way and proud to find it. Outside a two-storey building which stood out, a woman said, “Are you American?”

    I crossed the road to shake her hand. “No, I’m Australian, this is my first day, it’s so beautiful!”

    “Do you think you could fake an American accent?”

    “I dunno,” I said, “quite likely not well.”

    “Would you like to screen test for a film we’re making? We’ve hunted all round Accra for the right white lady.”

    I went in and she took me through a room full of people in headphones. I can’t act, so I just tried to imagine how this character might feel. The director came down, who had written the film, and spoke to me about what he wanted. “It’s an American woman, a bit older, and she’s flirting with a Ghanaian man online. And she knows that he’s scamming her but she doesn’t care, she’s bored or… maybe a bit lonely.”

    I stuck out my foot. “My sandal and your microphone – they look like they’re cousins.”

    My hairy goatskin sandals from Morocco and the furry windsock on a big boom mic made them laugh. “So what brings you to Ghana?”

    I said, “You’re not going to believe this…”

  • smaller than you might think, vaster than you might imagine

    I’ve been using the exact same folded square of toilet paper to blot my fountain pen every time I refill it for about three or four months now. It resembles the nosebleed of some terribly well-educated, landed, gentle person. Gentle in the old sense, I am gentle in the new. My blue blooded blotter and I carouse the seaming waves, always looking out for something that can survive the dark salt water, that can breath underwater and emerge intact and stronger, softer, something that breeds new life like a manatee mistaken by desperate sailors for a comely mermaiden.

    I use this pen for prose, ideas, letters, postcards: everything except writing poetry. Poetry I find can tend to purple and bruise when handled too finely. It needs plainer tools. I write it like a shopping list, unafraid of whatsoever cravings might find their way onto the page there. I know that like tormented fruit plucked over by too many hands the cliche and banal trueism will rise to the surface, overnight like cream or over many weeks like flaws on a false politician, and I can pick it over and scour it out and glean from it that which is manifest, worth its weight in oranges, weighty but not too weighty, worthy.

    All writing of poetry is worthwhile, we ought never to stop ourselves in the initial act. It’s got to be good poetry, though. It’s got to be rewritten. Real and true. You have to be able to jettison those ragged phrases that wear out their welcome in the mind, the ones you tend to mumble over on the final read-through. Poetry is more infested than perhaps any other art form with pretenders who use its name to shield their cowardice, their apathetic shouting, their lame attention-seeking, their emotional lies. Overstatement, fancy language, lack of conviction, boring ideas or endless self-description buried in ornate and impenetrable prose (yes, prose) – it’s all being displayed under the name of poetry and I think that puts a lot of people off. I think if much so-called poetry were performed under the name Songwriting – a related art we mostly tend to feel far more confident in judging – people would fold their arms and tip their heads, say, “You’ve not been playing guitar that long, have you?” Or, even worse, “I don’t believe you mean that.”

  • suicide: it’s the silence

    Every time somebody private or prominent dies by their hand, there is a rush of resentment, frustration and grief. Responses like this one begin to appear, many of them driven by the feeling I remember… People who care about people point out that those among us who are most sensitive, empathic, engaged, and gifted, who do the most good to humanity, are exactly the ones who most suffer from sadness and grief at the cruel state of things, from informed fear about our future, sometimes from the tendencies to depression and psychological disorders that can make self-murder seem like a life-saving relief. I know these feelings from my own history. I remember the frigid isolation of knowing there was no one I could make myself known to, who would listen and not judge, not dismiss or undermine or cover over or muscle in on my fears. When is our tipping point? How many bears on the ice? How many island nations with intricate shell currencies and hand-carved feathered cultures nowhere replaceable? How many languages, how many artists? How many species of feathered companions improbable, exquisite, helpless and lost? How many species of humans do we hand over to this convention of closedness, given that we each represent a wild, fresh, unknown, exotic, unprecedented breed, a new world of thought and invention and insight, a whole world of humanity written in one daft pinhead. How much diversity are we prepared to throw under the wheels of industrialised life before we wake up and embrace each other? I look into the heart of me, my beloved, my closest friends. Any one of us could have been lost to our own isolated sadness and guttered hope. In my mind these thoughts gather, forming a single phrase: the silence is killing me. How much more vivid bold planet do we junk before we really wonder where we are going to live? How many more sweating, cursing, loving, ridiculous and delicate people do we sacrifice to depression, anxiety, exhaustion, loneliness and plain sadness before we are willing to talk about one another’s pain?

  • the Dolly Lama

    the Dolly Lama

    Hearing an old song on the radio this morning, the earwormly Islands in the Stream, it suddenly pierced me how sad I will be when Dolly Parton dies. I hope she’s happy and I hope it’s not for a long, long time. Some people remember what the world was like and they remind us how we can be human, I think.

    To Dolly. Who even on the surface was beautiful long before it ‘took a lot of money to look this sheep.’

    H2o HoL dewlit boutique

  • Eddie McGuire & Adam Goodes

    Eddie McGuire & Adam Goodes

    Eddie McGuire, prominent Australian broadcaster, compares Adam Goodes, respected Aboriginal footballer, to King Kong. The conversation, outraged on both sides, focuses on whether or not Eddie “is” racist. Thus it gets nowhere because no one can establish what lurks in the depths of his heart.

    If a child gets run over “by accident”, or because a distracted driver did not take sufficient care to prevent it, the child is still run over whether or not that driver “is” a “killer.” Let’s stop competing for most enlightened person who has the most Aboriginal friends, and focus on the damage and pain our unconscious, casual, lazy, habitual, over-entitled, selfish, spoilt racism inflicts.

    Even the fact that I label Adam Goodes “Aboriginal” and Eddie McGuire “Australian” shows racism. And ill logic, given that the truest possible “Australians” are indigenous. Let’s move this conversation on and start urgently examining and addressing our actions, our inaction, and their effects, before we get round to finally being more honest about the subtle motivations and conflicts in our hearts.

     

  • sex as a spectator sport

    sex as a spectator sport

    There are two sex shops nearby amid the shoes, discounted make up, flimsy summer dresses and cheap suits. Assuming they don’t sell sex itself any more than garage sales sell garages, I am guessing they sell implements. Outfits. Toys. Exciters & enhancers.

    I’ve never been much interested in football. If someone turns up at my door with a ball, saying, Come down the park & let’s play – I’ll be there. But why watch other people doing it? Pornography seems to me strange like this. Sex is not a spectator sport. It happens between, and within. And the sex shops with their bristling array make me feel sad for their clients. If you need the Red Bull, the special lighting, the tools and the costume drama – if you are not overwhelmed by the breathing closeness of the one you want, standing before you in their naked body that has carried them here over worlds you will never know – it seems you are missing the point somehow. The reality. The experience.

    How is it not unbearably moving, exciting, to take hold of someone you long for? Years ago in a trash magazine I read a confessional interview with an American rock teenager. His band is not up to much. But he fell in love with a famous girl, and had married her, and was boasting. He told how their first encounter took place in a famous hotel – o! the fame! the fame! the glory! – and in that hotel the bedroom had a long mirror behind the big bed. He said, I was pinching myself, I was saying, man, you’re balling Actress X! And you’re watching it in real time!!