Tag: compassion

  • defender of the vulnerable

    I had a beautiful friendship once, with a woman who is also a writer. We read each other’s works in a kind of ecstasy of communion, making notes at every page. Our conversation was easy and delving, muscular and gracious, exploratory and frank. Then men who wore make up began appearing on the covers of magazines, complaining of oppression. Soon it was a lesser crime to rape than to call the rapist ‘he.’ My friend, who is older and perhaps old-fashioned, seemed terrified of falling out of grace. Her support of these men was tireless. She began following me into strangers’ conversation, making public denouncements: “I wish to publicly dissociate myself from Cathoel’s hateful views.” I am sad at the loss of this intelligent friendship and last week, after a lag of two years, I wrote to her. She wrote back still angry, and this is my answer.

    .

    Ach. I’m sad to see your salty wit and elasticity walled up in this frigid, pious convent.

    What interests me about these eagerly conformist cries of Hatred! Hatred! is this: do people imagine their gender-critical former friends are too dishonest to recognise the magma of long-suppressed hatred that now finally has an excuse to pour out? too cowardly to name it? or too stupid to see it? Must be one or the other.

    What an aching relief it must be for such people – finally to have found an outlet for the loathing of humanity we have been carrying around in secret for so long. Finally an escape valve for this pressing desire to bully and persecute some tiny, ultra-vulnerable minority. Orgasmic! You can almost taste it.

    It’s a cult. A well-funded, white-privileged, male supremacist cult. You have been brainwashed and you sound increasingly ridiculous.

    I hoped you might have read more widely since we last spoke, and evolved your thinking. I hoped to reach your better nature and that perhaps you might have had the generosity to tell me, I miss you, too, although we disagree. It’s sad you have simply seized on this opportunity to finger-waggle with such schoolgirl piety, trying to condescend to me about my supposed hatred when in fact even the mainstream conversation on this issue has now moved on and your recited certainties sound dated and ill-read.

    You don’t see yourself as the brainwashed handmaiden of a privileged patriarchal cult. You are a defender of the world’s most vulnerable: misunderstood narcissist white men.

    It’s a noble position. If somewhat replete with the blinding intoxication of self-righteousness.

    What if some men are so privileged they experience being told there is anything they can’t have (the capacity to be a lesbian, for example) as hatred?

    Every cell in our body is sexed and this does not determine who we are. This statement of reality is not hatred. I don’t have much hatred in me. Don’t have much capacity for it, being very much occupied with its opposites: attraction and curiosity, humility and devotion. But it’s interesting that in your defence of other people’s right to assert as reality how they feel, you feel entitled to tell me how I feel. Pippa Bunce, for example, the Credit Suisse banker, feels like a woman on 3 days of the week. I say he’s a man, an over-entitled, spoilt, middle aged wealthy man who rose through the ranks on male privilege and does not now offer to take the usual 28% pay cut (or get asked to make the tea) on the few days of the week he feels female. I say he should be free, as should everyone, to wear what he likes and express himself as he wishes, because men can be anything.

    You say that’s hate.

    So Pippa Bunce is the authority on his own feelings, but you are the authority on mine.

    You seem to have no interest in reading or conversing widely in this intricate, complex, and evolving social conversation – you have your slogans and you just know they’re right. You don’t need to make friends or make peace with diverse genderqueer, gender fluid, trans, and gnc acquaintance, as every Berliner does in this most transgressive city. You don’t witness the pleading of confused baby lesbians trying to excuse themselves for the unforgivable transphobia of not wanting penile intimacy, the scorn and scolding they are subjected to. Within the echo chamber of this prissy, shockable, powerfully vocal cadre you are safe from thought.

    These last two years I have been spending months at a time in Ghana. Ghanaians’ polite bafflement when I try to explain to them what is going on in the West is mortifying and edifying. What does it mean to be transgender? or demisexual, or any other label brewed in this rage of frothing narcissist fervour (a round hundred of them are listed below – not by me). To my African friends, it means – white people stole everything from us and they’re still not happy.

    Have you not wondered why the world’s most violently homophobic nations have women’s football teams filled with trans-identified males? Have you ever asked yourself why in the West, all the most famous transgender people are men? Why almost all of the prominent spokestranswomen are white?

    Telling a child they were born in the wrong body is abusive. I can’t see how anyone’s body is ‘wrong.’ It seems to me mutilating and medicating our bodies in search of the authentic self makes no sense. It is the outmoded and conformist gender roles, which fit no one, that have to change – not individual people who cannot fit them. Sterilising children (often gay, lesbian, and a large proportion autistic) seems to me a savage punishment for non conformity. Poor Jazz Jennings, the trans poster child now an adult and taking a year off before Harvard to wrestle with his misery, has ‘remembered’ under hypnosis (filmed and broadcast, because even in therapy he doesn’t deserve privacy) his alter ego as a lost young gay man terrified of not being accepted. Now his gametes will never mature and he will never experience libido or orgasm. He is cut off forever from some of the dearest intimacies human beings can share – and all because he liked boys and wanted to wear sparkly dresses. So insidious is our culture’s corrective homophobia that we’d rather a straight girl than a gay boy. Meanwhile, lesbians are being dragged away by police from Pride parades for daring to express sexual preference. Their dating sites are infested with sexual predators displaying ladybulge. For as soon as we say Trans Women Are Women, sexual rejection of them (ie sexual orientation) becomes transphobic. Lesbians have been told forever that they just need a good fucking and this is the latest manifestation of that creepy male sexual entitlement. It’s corrective rape.

    No one has a gender. People have individuality, and to me that is precious. There is no such thing as trans. No one is cis. What woman would identify with the passive, demeaning, pornified gender role thrust on us. The singer Sam Smith now thinks he is a woman because he likes to dance. It’s so insulting. If you can’t see the awful sexism of this whole idea: that women are like this, men are like that, so if you are like that you must really be a woman – I don’t know what to say. For the sake of your public dignity and our friendship I would like to suggest you do some reading. Try Lily Maynard, whose daughter was trans, and Miranda Yardley, who is himself trans. I will hope for the reassertion of the kindly, salty, witty, sceptical, and generous soul I fell in love with which made me want to get close to you and be your friend. You are an idiot and I miss you. Goodnight.

  • mothy

    Moth drowning in the shower. Poor fluttering little guy. Even if his whole life flashed before his eyes, it’s only gonna be like 24 hours or so, right? ‘Flew up against this invisible wall. And again. And again. Changed course & met the Sun in person, hanging from a wire from the ceiling. Ate some wool.’

  • the crimes of President Trump, as listed in the Declaration of Independence

    The Declaration of Independence lists crimes against the American people which drove them to reject British rule. Replace ‘the King’ with ‘Trump’ and this list still makes sense.

    “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

    “That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government… when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security.

    “Indictment

    A bill of particulars documenting the [President’s] ‘repeated injuries and usurpations’ of the Americans’ rights and liberties.”

    “He has refused his Assent to Laws, the most wholesome and necessary for the public good.

    “He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.

    “He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only.

    “He has called together legislative bodies at places [like Mar a Lago,] unusual, uncomfortable, and distant from the depository of their Public Records, for the sole purpose of fatiguing them into compliance with his measures.”

    “He has endeavoured to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither, and raising the conditions of new Appropriations of Lands.”

    “He has made Judges dependent on his Will alone for the tenure of their offices, and the amount and payment of their salaries.

    “He has erected a multitude of New Offices, and sent hither swarms of Officers to harass our people and eat out their substance.

    “He has kept among us, in times of peace, Standing Armies without the Consent of our legislatures.

    “He has affected to render the Military independent of and superior to the Civil Power.

    “He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws; giving his Assent to their Acts of pretended Legislation:”

    “For imposing Taxes on us without our Consent:

    “For depriving us in many cases, of the benefit of Trial by Jury:

    “For transporting us [if we are Muslim] beyond Seas to be tried for pretended offences”.

    “He has plundered our seas, ravaged our coasts, burnt our towns, and destroyed the lives of our people.

    He is at this time transporting large Armies of [American soldiers to lands overseas] to compleat the works of death, desolation, and tyranny, already begun with circumstances of Cruelty & Perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation.”

    A President “whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.”

  • Ghanaity

    Had to change trains twice to get home and I was reading Cranford by Elizabeth Gaskell, great, familiar, female, underrated. On the second train I glanced up when somebody laughed and saw a short, beautiful African man gazing longingly at me.

    It was so startling. I hurried back to Cranford, the village where the old ladies are not nearly so old as they were in Miss Matty’s own youth. At the next station I looked up, focussing between the heads of people sitting back to back all down the left side of the cabin, and saw that he was still looking at me. His eyes were soft and fond as though I were terribly familiar. We smiled. I went back to my book.

    Someone got off, occasioning the usual genteel German shuffling whereby everybody shifts their knees to one side saying, Bitte, Danke, Entschuldigung. All of a sudden the man who had been gazing plumped into the vacated seat opposite, he slung his bag down on the floor and had altogether an air of decision.

    So I looked up and said, How are you? Good, he said, and you? Good, I said. Thank you. Then we all travelled along in a kind of noisy trainside silence for a while.

    What are you learning?

    O, it’s not really study, just rereading a book I have read so many times before. I turned the cover to show him.

    You have a very nice face, I told him, and he smiled. You, too. Thank you, I said. In fact he was beautiful, with a pointed cat like chin and slanting eyes and in the middle of his forehead he had an asterisk-shaped scar as though someone had shattered him with a mallet and then put him back together again.

    The moon, upstairs, was rounding white and only slightly eroded down one side like an aspirin in water. I hadn’t seen it yet but later it led me right home. The man said, My name is Maxwell. And so I stuck out my hand and said, Cathoel. We shook hands and I said, Are you new in Berlin?

    Three months. Ah, I said, welcome. He had lived four years in Italy. So I speak Italian. But no Dutch.

    Ah, I said, again. And then he began talking to me about Jesus. Jesus knows how many hairs you have on your head. He took hold of a lock of his hair and tugged it.

    Well, I said, that must be very comforting. I am getting off here. Good luck in Berlin!

    But as I was standing on the platform he appeared beside me, standing too close. Are you married? No, I said. Why not? It’s not my way. I stepped away a half pace and he stepped up close to me again, in my shadow. Can I ask you a question, I am not a bad man.

    Thanks, I said: I don’t want to marry you.

    Ok, he said. But can I give you my phone number, friends? Friends. I am lonely and it’s good to have a friend in Berlin. Berlin is big.

    The train pulled in and he said, ingeniously, I can get on the train with you. I can always ride back again after I give you my number. Oh, well, I said. Okay then. But I am going to be reading my book.

    We sat opposite a lady with a fiery head of hair and a warm wrinkled smile. She was holding up a magnifying glass on its stalk to read some tiny photostatted text closed printed across an A4 page. She listened to our conversation, smiling at me over the man’s head, and when he got off, as promised, at the next station and I folded his phone number and put it in my pocket I said, in German, He wanted to talk because he is lonely, I think.

    Her smile grew warmer. She reached into her pocket and handed me a card, much creased, printed in black and white. This is a church where people get together, she said, plenty of African people go there, he can make friends.

    It was evident neither of us were native speakers. Oh, I said, then I am glad. I will pass it on. I got out at my own stop and walked up the stairs into the night and the incomplete moon made me gasp. If you are Ghanaian and you come here over Italy, you cannot access refugee services because you have Italian papers. The trees on either side of my road have bloomed and lost their bloom and though the forbidding Germanic cold has now returned still it seemed to me something warmer, something Springlike was afoot, a pussyfoot, an affair of the filigree trees, afar.

  • refugee dinner

    This is the lunch I had today, in a Saturday cafe set up by a refugees welcome committee (one of the many) in Berlin. When I ordered, a smiling Syrian woman plump and beautiful in her brown scarf came out to me carrying this bowl: a dish I had never eaten before, and when I was done she came back for the plate and hovered anxiously, asking in English, “Did you like it?” I told her I liked it, and we smiled at each other. The food was noodles cooked with brown lentils, tamarind, lemon peel and pomegranate. It cost five euros, around eight Australian or American dollars.

    I was thinking of my lunch as I read a stranger’s post lambasting Muslims as universal terrorists and lauding Trump’s ban. Or as someone the other day brilliantly dubbed him: Crybaby-in-chief. Today I decided I would start calling him POUTUS, for his glorious petulance. I thought at first he was more of a misogynist, but now I feel sure pouting is his real superpower.

    This cafe was crowded and buzzy and I had come to concentrate and write. Much of the conversation was in German, which allowed me to tune it out and focus on my page. They played lazy, sunny, splashy sitar music. I stayed for three hours. Run on Saturdays to raise money to help house new arrivals, this is just one form of the pragmatic welcome given Muslims from Syria who have turned up here at Angela Merkel’s noble instigation, now comprising about one German in one hundred, and welcomed with Refugees Welcome stickers and t-shirts all over Berlin. I wish I could organise a roadshow of new arrivals who were not too traumatised to perform and travel, taking them through the so-called flyover states in the US where Trump has been hailed a saviour. I feel sure if people could just sit down with a Syrian person, or a Moroccan person like the many interesting and cultured individuals we got to know over Christmas this year, staying in Fez, the hatred that masks fear would begin to dissolve in curiosity, conversation, and ken.

  • is still a man

    A homeless man was sleeping in the stairwell when I came home. Or, to put it in the terms which my instinctive body understood, a stranger, appearing unexpectedly, had barricaded my door; his body was coiled and his face hidden; I had to step round him to get in.

    Raised in Australia with its pleasant acres of ground receding from each family’s door to the nearby street, and in Indonesia where we lived in a compound, surrounded by high fences topped with broken glass, I struggle to ignore the constant stampede of human traffic that passes within a few feet of me where I sit at my desk or curl on the couch. That is mostly families who live here, plus the thundering party animals upstairs. Occasionally delivery men, wrong numbers, post. This was new: the street door downstairs stood propped open, because dusty workmen were clambering in and out all day long with their lengths of wood; a man had slipped in, with all his belongings in two filthy rucksacks, and curled on our stair.

    It was hard for me to be compassionate. My first instinct was fear. I felt afraid of him because I couldn’t see his face. I unlocked my own door as quickly as I could and tried to shut it soundlessly behind me. Then I tried to think what to do. There was only one thing to do and that was, make him a cup of tea. It is so cold. A man without a roof is still a man. I boiled some water and hesitated in front of the stock pot of chai masala I brew every few days on my stove. Perhaps it would be too weird, too spicy for him. Germans don’t like tea; if you order it in a cafe you will get a tall glass of hot water with a tiny plate on top, a tea bag resting on it. I didn’t like to offer him coffee as he was clearly about to try to sleep.

    I made the cup of tea in a clean honey jar, not liking to risk one of my landlord’s mugs. It was hot and I had to cut a strip off my old pyjamas, washed and stashed under the sink, to wrap round the glass with a rubber band so he could hold it. I added milk and honey. Then I went cautiously out onto the landing.

    He was still there. I came towards him, keeping at arm’s length, fearful of alcoholic rage, resentment, violence. “Entschuldigung.” He turned away, gathering the hood of his jacket more closely around him. “Ich habe Ihnen eine Tasse Tee gemacht. Es ist Milch und Honig da drin, und Kardamom. Für die Wärme.”

    When I get nervous my German deteriorates. What I tried to say was, Excuse me. I have made you a cup of tea. There is milk and honey in it, and cardamom – for the warmth.

    He sat up. Pushed back his hood. I knew him – a man who often begs in the cafe where I write. This was not reassuring as he carries with him a sort of leashed impatience or suffering which made me yearn to be not recognised by him, lest he learn where I live. “Was ist drin?” he asked. So I repeated, Milk and honey. For the warmth. “Just leave this standing here when you are done.”

    “Danke schön,” he said, taking the warm jar in its undignified skirt.

    “Bitte schön.” I ran away. Locked myself into my house and roamed for an hour from one room to another, unable to concentrate. Why have I three rooms and he has none? Why have I not listed my living room as a shelter for some person recently arrived from devastated Aleppo? I picked up a book on mindfulness and laid it down again. There are days when I cannot even leave my house, when the thought of facing anybody undoes my heart. This is a luxury.

    I sat on my bed with my head in my hands. It seems to me life is filled with suffering. It seems to me every one of us, before we went down this path that has brought us into our limited, anguished adulthood, was somebody’s baby, somebody’s child, and brimming with almost infinite potential and easy to love. I think we get harder to love as we get older, as every classist, racist anti-abortion campaigner so elegantly demonstrates. I went out an hour later to my chores and it felt so sweet and reassuring to find the skirted jar resting on the common window ledge, which looks out from the ‘stair house’ as Germans call their stairwells into the bleak winter courtyard behind; the man was gone and as I drew closer I could see he had drunk about half the tea, much good may it do him in his hunted, hounded, and unwelcomed bitter day.

  • of our elders

    I’m at my parents’ place spending some time with my dying father. He is frail as a leaf. This morning two Blue Care nurses turned up, funded by Australians’ taxes, and hauled him up the bed so hard they bashed his head against the headboard. When he is sleeping, which is much of the time, they sit with their hands folded. But today they tipped over from the useless to the dangerous.

    Two days back on July 11th we passed what would have been the 100th birthday of former Prime Minister Gough Whitlam, who died in 2014. As Tanya Plibersek put it, he was a warrior for fairness. I was saddened to learn when he died that this elder statesman had spent the last months of his life living alone in a tiny room in an aged care facility, separated from his wife of nearly seventy years, Margaret. That even such respected and influential people are not allowed to live together once they are old and infirm shows us how urgently we need more compassion and common sense in this field of endeavour. Why is aged care so brutal and so lonely when it ought to be tender, humorous, concerted, and peopled with small children and teenagers, kittens and dogs? Elders, children, Indigenous communities, people with disabilities, and asylum seekers all have deep sources of insight the middle ground of our society has lost. You would think we would cherish them kindly out of sheer self interest, if we genuinely can’t muster the compassion to care about their wellbeing.

  • god bless the adult

    I met a man with shit-stained pants on the subway and we sang together. He had been swaying by his pile of plastic bags for half an hour, offering speeches to the cabin. People ignored him and looked away. Only the Hispanic man behind us covered his face with split fingers and laughed into his hand. When at last a voice spoke, mysteriously, smoothly, over some unseen PA – good afternoon folks, sorry to disturb, I am going to be making a little music for you this evening – it startled us, mildly, and the shit-stained man looked over, eagerly, and we all saw a younger man, also black, beautifully groomed with a high-maintenance beard, bending to the floor to switch on his little blaster which filled the train with some R & B groove.

    He began to sing, effortlessly, like a bird on a branch who is free. He sang about Her, She’s gonna leave me, I know it, I know my heart is hers. Bending to the instrument again he chose a Michael Jackson groove, Rock with You, with that lovely tripping flute that everybody recognises instantly.

    Oh, Michael Jackson. We love you and we were happy to be transported by your music. Your music and the MTA. The shit-stained man left his pole and his pile of bags and ventured up into the cabin, dancing, smoothing his shoulders across the air. He tapped the singer on the shoulder and passed him some coin, “his last dollar” said my friend. Then he instantly, uncrazily, turned away and sashayed back to his post, his literal post, making no demands on the singer and not importuning. The man singing was emboldened to dance around a little. “He’s good,” said the fellow next to me, and I said, “He is! And he’s dancing like that while the train is crazy swaying.” I got up, grabbing a pole, and swung my hips a little, in joy with the music. When the singer came past collecting “anything you have helps, and if you don’t have, I love a smile,” we all dug eagerly into our pockets, you have gave us joy.

    The shit-stained man hollered, “Baby! You’re great! You need to get yourself in the studio!” The singer answered, ruefully, “Man. I am in the studio.” “You need an agent.” The man behind me was laughing anew. Tears fell in splinters from behind his outstretched fingers, he gripped his face and wept with the mercy of it. “Oh yes!” he was saying, helplessly, to himself: “He needs you to be his agent, baby!” New Yorkers are aware, I think, of one another’s ludicrises.

    The singer returned to his portable blaster, the subway doors still open, and he picked it up and called out thank you and left I thought how he could lose all his profit if someone grabbed the music box and ran away with it. The doors slid shut and we began to move. Left alone to his audience the man in stained pants began to declaim in song. He sang, movingly, God Bless the Child, in a cadence and tune of his own. I joined in, a lovely melody we wove and we were glancing at each other, shyly. I said, “You have a lovely voice.” He said, “I’m 71 years old. I begin to sometimes wonder, what is God’s plan for me.” “Ah,” I said: “that I don’t know.” He said, “My mother always told me when I was little. Boy, God has a special plan in mind for you. But I begin to wonder sometimes, what it is.”

    He collected all the crumpled bags at his feet, laboriously, very often missing when he went to grab them by their outstretched necks. At the next station he was gone and another busker came on, young, Mexican, radiant, and silent, a stocky boy wearing a sandwich board with his two stumps of arms held out in front of him, like Jesus on a candle. His sign read, Hi, my name is Felix. I lost both arms in a work accident. God bless you and thank you for any help you can give. The cabin fell silent. All the joy fell away. We are lost in an industrial accident, this fractured world. Soberly people fished in their pockets, to help. Felix’s face was suffused with the grace of joyous living. He came past and I fished shame-faced in my emptied-out purse. “I’m so sorry this happened to you.” “Thank you.” His voice was soft and filled with humour. “I just gave all my money to the busker,” I said, uselessly. He smiled at me, and I smiled at him a smile that turned down at the corners and pressed my hand to my heart where it ached, and at the next station he got off and walked away, inside his sandwich board, a human pyramid only one head high. As I watched him disappearing into the mystery of his own devilishly difficult life and its challenges, his form flickered with metal stripes as the train took off, I realised my hand was still pressed to where my heart lives and that, unlike the man in stains, this younger man trapped in his sandwich board “for life, as it were,” as Washington Square has it, has made, is making decisions; he has formulated a plan; he is not waiting for some unseen God to evidence in his life. God, if you’re there, bless the child that gets his own. Make us less helpless (we say, helplessly). Give us this day each the daily breadth to see where we are in this life, where we can get to in this world, and how we can all help each other. Amen.

  • The Saturday Paper

    Bought The Saturday Paper, the one not owned by a misanthrope sadist. Carried it into my favourite weekend cafe and sat down. They were playing the Rolling Stones: bloke music. The first sentence that caught my eye was: “Trying to explain why fiction matters, novelist Ian McEwan put it simply. ‘Cruelty,’ he said, ‘is a failure of imagination.’”

    Common-sense headlines followed: “The real budget emergencies: households around the nation face genuine hardship, with terrible consequences.” “European austerity breeds far-Right support.”

    The article titled Failure of Imagination was by Sean Kelly. He explored the reaction to Hockey’s budget and said, what he is hearing is not only individuals lamenting their own losses in this new deal, but a nation of people who worry about the impact on their fellow citizens, “imagining,” for example, “the everyday obstacle course imposed by disability.” He said, “There is harder work ahead, work many of us have still largely failed to do because what we are being asked to imagine is too far removed from our own experiences.”

    A whole album of Mick Jagger’s plaintive lope later, paying for breakfast I joyfully brandished the new enterprise to the cafe owner, standing at his till. “Finally you can buy this locally!” I said. “What is it?” he said. He had not heard it’s happened. I showed him. Staff clustered round. “Can I take a photo of that?” “Can I too?” Careful pictures of the back-page subscription form disappeared into several phone cameras. They jostled behind him to leaf over pages, pointing, reading. The guy in the cap covered in little Lionel Ritchies levelled his finger at me, the bearer of better bad tidings. “This is genius!” he said. The owner said, it hurts to buy five copies of The Courier-Mail and five copies of The Australian every Saturday. I said, you will love this. It’s full of interesting points of view. Over his shoulder the tall barista said, “There’s no Sports!” The cafe owner flicked the paper open at the back. “Yes there is,” I told him. “You just didn’t recognise it because it has a photo of a woman athlete.”

    Reading the paper had left me filled with an unholy rage, but without the sick feeling I get from Murdoch’s certainties, a deep fury empowered rather than overwhelmed. “This isn’t us,” I felt, “this isn’t right.” The cafe owner and I talked it over in a few despairing sentences. “Every morning this week it’s been all about the State of Origin,” he said. “Yeah,” I said, “cos nothing else is happening in the world. Nobody’s struggling, nobody’s suffering…” “People read it,” he said, “people buy it, but I can’t believe they like it.”

    I said, “I just read this from end to end. Not one photo of an Indigenous person saying how their low income and premature death rate are really their own fault. They should work harder.” We both had tears in our eyes. “It’s really good to see you,” he said, “really good.” “Thanks for your halloumi,” I said. “Thanks for your hospitality.” Afterwards I cried all the way home. My Berlin companion, who his first weeks in Brisbane had worried he would not be able to live in a country where every morning this kind of crackling cruelty unfolded over the breakfast table and whispered from every headline its slimy innuendo, asked, What is it. I said, bursting, People don’t want this! This is not us! I can’t believe in their real hearts Australians are so racist and greedy and selfish and cruel. “Our country has fallen into the hands of thieves.” I remembered pelting across Berlin on my bicycle to vote at the Australian embassy, the sense of resolution and purpose in the room, mostly young people, filling the forms in, voting. I remembered keeping an appointment the next week with a shiatsu masseuse I had fallen in like with, who said when I showed up, “You look pale. What’s the matter, are you ok?” And I said, “Something terrible has happened in my c~, in my country,” my voice broke and I sat on her futon and sobbed. Who could have guessed then how terrible it was. The vengeance on anyone vulnerable and poor. The vindication of everyone landed and privileged. The silencing of anyone who is not white, in a country built on burnt rich black and red soil. My belief in life is that people are kind, it is only our damage and pain that makes us take out more damage and pain on each other. Tony Abbott’s government feeds to that a small, poison doubt, telling and insidious: Maybe not all people are only cruel because hurting. Maybe there are some, walking amongst us but psychopaths, who seem functional and believe in themselves but who gain satisfaction from inflicting suffering. Satisfaction, pleasure, and release.

  • the drug of war

    the drug of war

    War on drugs is not working. Except, of course, as a war: dispute over territories, profit for those who manufacture destructive products, wasted expenditure, huge casualties. I wish compassion could be administered as machine-gun bullets can but it’s a laborious infantry, a science in its infancy, a sophisticated machinery many of us are too fearful to use. What is the point of making war on one another and war on our own weakness. War is war.