Tag: entitlement

  • mansplendour

    I was working in a cafe, head down, muttering the words aloud under my breath as I forged down the page writing for hours. The man next to me started to take an interest. I was unwilling to give over my concentration to him but gradually angled my screen away to avert his possessive interest, shaded the words with my hand, made it clear I was busy and it was none of his business.

    Some men cannot bear to be shown they have no influence in some woman’s life.

    As soon as his companion got up to go to the bathroom this man spoke to me. Loud and assured, in German. “Something something astonishing you are able to concentrate in here” – a pure ruse to get my attention, as by speaking of this concentration he hoped to dispel it. When I still didn’t look up but went on chasing the verge of the idea which 20 seconds later broke over me like a wave and transformed my expectations for the writing I was working on, he was visibly, audibly miffed.

    It reminded me of a man in Melbourne I had met only because he came to stand alongside me as I sat at the bar in an overfull restaurant, filling rapid pages with my thoughts. He stood there for a while, as I realised later, and when I didn’t react he actually passed a hand between my face and my page. This felt like someone had reached their big hand inside my head and stirred it round. I reared back. “What?” Where’s the fire?

    This man was smiling, jovial, his hands back in his pockets. He rocked on his heels a little. “I was just wondering. Writing in here – don’t you find it difficult to concentrate?”

    All the responses I could have made buzzed on my tongue like flies. But he was blind to his blindness and deaf to his own noise. This entitlement is also of course where mansplaining, manspreading, street harassment and rape come from.

  • buy for me

    Young, scruffy, insouciant Indian boy is walking by the greasy canal with his parents. Evidently he’s been showing them Berlin. Lifting his shapeless hand in a vague gesture towards the old, carved terraces he says:

    If I were ever rich –

    the slight rush of his r’s making it clear he quite expects this to happen, doesn’t expect it to be all that difficult –

    and they pass on, his parents well-heeled and looking rather bored as though Berlin in its filthy grey boilersuit does not impress them, barely glancing at the costly apartment houses he has chosen out for them to buy for him.

  • or anything but

    Two Americans in a coffee shop staffed by Australians. This is Berlin where not everybody bothers to learn German. They come in and order and make themselves comfortable. One starts talking about Sylvia Plath.

    He is reading a book about her life only it’s not very good. “I mean, with Hughes,” he says, sounding oddly over-familiar. They talk about football, which is what everyone is hearing about this week whether they like it or not. Their voices, like the giant screens set up in front of every late night convenience store and in every bar, are loud and blaring. They’ve been raised to expect prizes for participating and the world is their awe, yeah.

    “I’m not patriotic or anything,” the girl says. In my mind I hear: “I’m not racist, or anything, but,” which invariably heralds the most racist remarks. This is my favourite of the yeahbuts, which I pronounce to rhyme with rarebit. Equal favourite is the woeful, “I mean I’m not a feminist or anything, but – ” which, oddly enough, is necessary to preface anti-sexist ideas.

    “I know,” the guy says, quickly. “I’m not patriotic, either.”

    “…But when it comes to football,” he says, ” – I’m strangely patriotic!”

    They laugh, looking away from each other. She confides, “Me too. I just want the little guys to win. I mean, not – win,” she says.

    “No,” he says, “you want them to win.” There is a moment of silence as this sinks in.

    I am writing in a cafe where punks come in to beg from hipsters. Punk is the indigenous nation of Berlin, they built the poor but sexy reputation that has lured all these web designers and makers of cupcakes, now they are thrown out on their own lands and rely on bottle collecting, ingenious begging, ever more resourceful squats. This week I was cycling down a sunny street when a woman accosted me in French. Did I know where there was a squat nearby which she could visit? “You realise these are people’s homes,” I said. “You can’t just go in and… take photographs.” I directed to her to a large, enterprising commune which hosts open air cinema evenings in the warmer months. Her lip curled. “That place… is filled with tourists.”

    This cafe is on a street rapidly filling up with ice cream shops and children’s shoe stores: the twin signs, to my mind, of gentrification. I am part of the problem. But these strange twenty-five-year olds leave me feeling more foreign than any German ever did. They are talking now about their projects, and about some elder expert. “I’m thinking of getting him as my mentor for the project,” she says, as though the famous professor were a new brand of wallpaper. “I think maybe it would be good for me.” As though everything were a new brand of wallpaper. As though wallpaper were a background on one’s sharp black cell phone and would never need to be hung with paper and with sweat and paste, at all.

  • opportunista

    In the supermarket I was queuing in front of a woman with a lot of groceries. Her arms were laden and I stepped aside to offer her the space to put her stuff down on the conveyor. Germans are possessive about their conveyor space and it remains the only country where I have ever had someone not only install one of the little dividers between my groceries and his, but then lean across me to reinstate the missing divider between mine and the person’s in front of me; then rock back on his heels and give a satisfied nod, saying to himself almost sweetly, “Hmmphf.”

    The woman spilled her goods onto the belt and said, “Ich hab’ gerade ‘was vergessen. Kannst du…” She had forgotten something, she darted away into the aisles and disappeared. I said hello to the guy with all the piercings who works the register. He scanned my bunches of vegetables one at a time. The woman slipped back into her place in the queue and put one of those toilet ducks on the belt beside her things. She smiled at me. Her smile, and the fact that she’d used du rather than Sie earlier, gave me a slender opportunity and I made the most of it.

    “Kannst du bitte – das nächste Mal – vielleicht daran denken, etwas ein kleines bisschen umweltgesunder zu probieren?” Couldn’t you please, next time, perhaps think of trying something a bit environmentally healthy? I tipped the plastic duck-beaked bottle to show her. “This stuff is complete poison. It goes down the drain and comes back out the tap, goes into our rivers. There is a brand called – Frog, I think they sell it here, you might try it.” I strove to sound as casual and off-handed as I could. This is perhaps the five hundredth such conversation I have had in a grocery store with a stranger and I’ve got skills. “Have you ever thought about trying the recycled paper toilet tissue?” I’ll ask, sidling up like a flasher in the aisle. “Ah, no,” they might say, looking startled. Often they confide they have sensitive skin and it’s supposed to be much scratchier. Oh, good god. Around us in the shadows rainforests fall to bulldozers and orangutans limp away from palm oil plantations so that we can eat our corn chips and make our soap. “Actually, it’s softer,” I always say. I’m smiling. “I mean – it’s been pulped twice.”

  • don’t wink at me

    Changing the side of the street I walk home on to avoid having to avoid the strenuously charming guy who always seems to be patrolling in front of his shop – often with a pretty girl hanging on his arm, always a different girl each time – and whose carefully-established friendliness and benign compliments have now veered into lewd winks which topple my thoughts into a far less interesting range of topics than they otherwise inhabit. I now wish I’d not been so friendly and I dislike having to meter my natural warmth in order to evade some stranger’s mild sexual aggression. I don’t like the sensation that he implies he and I are linked together in some kind of secret agreement. We ain’t.

  • palace of wasted

    The number of times I have been sitting in some cafe and have said to the staff or even the owners, Gee, guys. Since you have all of this organic stuff and social justice ideology going on…. wouldn’t it be great to provide actual glasses instead of plastic cups at your water station? Imagine if you even maybe offered people a little discount for bringing their own containers for a takeaway? Or: Don’t you reckon your local cash and carry would get in corn-starch takeaway cups if you asked them? They’re easily available. The number of times owners and staff have said, Gee, yes. That is a really great idea. We should do that. The number of times they have actually acted on it. The number of disposable everythings sprouting from the council bins outside each venue. Are we doomed purely by our own selfishness? And not just us but every living thing bar certain bacteria and fungi and cockroaches?

  • controlled by guns

    I don’t know why there’s not more discussion about the connection between entitlement and mass shootings. “Something went wrong in my life, something didn’t go the way I wanted it to, I deserve everything to go my way, and when it doesn’t, other people deserve to pay for what I didn’t get.” It’s sickening and it’s in the way men are raised and treated. To those men – the quiet majority – who do not exert their entitlement-from-birth to throw acid in the faces of women who’ve rejected them, ruin the lives of wives who leave them, or gun down random strangers who somehow owe them because life is unkind – I salute you. We need you. Speak up.

  • what’s mined is ours

    I think mining is a really primitive way of making a living. You gouge it out of the earth and you ship it away. It can never be sustainable: unlike a forest, where you can say “Well, we plant two trees for every one cut and we leave behind the nests and the habitats, we use the forest for eco-tours and to teach about local Indigenous culture.” Once it’s mined it’s gone, it can never grow back: the uranium, ore, oil or copper and the mountaintop as well. We call them ‘mines’ when really they are ‘ourses’ or even ‘earth’s’. Australian Conservation Foundation point out the mines in Western Australia make close to a billion dollars profit a week taking minerals “they didn’t make, out of land they don’t own.” Mining turns irreplaceable materials into disposable products; it fuels industries which have not caught up with the parlous state of the poisoned world; it’s a primitive, dangerous occupation and I think it attracts primitive, dangerous people.

  • vaxy nation

    How amazing that we merrily use some products of industrialization without stopping to think that they are filling our bodies with toxins, our water table, our soils & seas. How amazing that we snobbishly question other products of industrialization without stopping to think they have saved us from a childhood death rate that was vicious. “In developing countries mothers will queue overnight to get their children immunized,” says “an exasperated Christine Selvey, acting director of the communicable diseases branch of NSW Health.” Parents “who choose to believe the anti-vaccination myths ‘are really relying on the fact that the vast majority of parents do vaccinate their children. Their child is protected by the fact that everybody else around them is vaccinated.’”

    Dr Brian Morton, a GP who is also chair of the council of general practice for the Australian Medical Association, “wishes we all knew more about the lives of our forebears, those who lived in the 1920s and 1930s when it was common to lose siblings to childhood diseases. ‘We don’t have access to that community memory, knowing what it was really like to see your family members sick or die with it.’”

    These thoughts in response to Catherine Armitage, Sydney Morning Herald, January 11-12, 2014.

  • so little, so long

    We say, they have so little, yet they complain so little. They have so much suffering and stress, yet they smile so much. Secretly we think, I think, That’s because they feel things less. Otherwise the difference would rub intolerably. Secretly we must think, the smiles mean they need less: we deserve all this.

    Imagine someone living in a long row of tents between two countries. Imagine them imagining a mansion, overspilling with one unhappy person who is home alone, with the maid, the cleaner, can’t count it all, a lottery winner to whom a lot means but a little. Imagine that lonely pioneer of loneliness is on the moon, left behind, shut out of the endlessly imagined Gatsby parties, a liner of communion which steams by while they are on their fur-lined raft. Once again they go to the fridge, open the two doors on the rows of shoes, can’t count and don’t count, roaming their overfilled unfulfilled life like a coin in a bloated cow’s belly. Or so we might imagine.

    Isn’t it amazing how bright the children smile? They have a sack filled with rags and are kicking it. Children are easy to love, like foetuses. The first tenet in an advice column “how to tell if your children are spoilt” was: do they find it difficult to enjoy themselves? Does nothing seem to make them happy?