Wild Sovereign Development Site

Tag: injustice

  • Make Africa Great Again

    We went out to the white people’s restaurant, as he calls it, which is a street stall on a dirt laneway behind the supermarket. There’s no street lighting, no cutlery. Collapsible plastic tables are set up between the parked cars. Vivid local tunes blast from the tiny bar across the road, which brings icy beers in brands no one drinks in Europe. We sit there for hours eating chicken and fish with our fingers. Last week a white girl got up and went over to the bar, carrying her phone. She persuaded the barkeep, who is a rapper, to link up her tunes to his speaker. Within seconds this wholly fresh and salty sound bathed the scene, and at their work and in their seats everyone was dancing.

    Tonight a man sitting against the wall behind us had on a MAGA hat. A black man. I looked closer. MAKE AFRICA GREAT AGAIN. I got up and went over. Close up his red baseball cap read MAKE AFRICA HOME AGAIN.

    I crouched beside his table to say hi as I do occasionally when a table of visitors have stiffed the boy dancers. “We can’t afford to give money every day,” they say, reasonably, demonstrating they can afford to eat out every day and I spread my hands, “I know, me too,” and persuade them that it’s ok not to give, it’s not ok to turn your stiffened faces away and keep eating while someone is standing there, sweating with performance, holding out an upturned cap. He is standing there. Treat him like a human. You are not greater nor less. Make whiteness great again.

    Since so much of our cruelty comes from diffidence, I offer scripts. “I say, I’m so sorry, I cannot help you this time.”

    “But then they don’t go away!”

    “Just be direct. It’s courteous. ‘I’ve said no three times, you have to leave now. Bye.’” I tell them the dancer who stuffed fire down his pants but was yet to bloom in puberty “came to our table after you, and he just looked so wounded.”

    Poverty is all around us like jackrabbits in the grass. Poverty, hard work, resourcefulness and struggle. We are like big birds of prayer gliding like clouds across the sun, idle on the air and wondering which one next we will swoop on to assist or exploit. Building our bullshit churches, insulting sufferers with thoughts & prayers in place of action, rendering free men into slaves, free woman into sex slaves. Calling the children they raise from rape ‘half caste’, as though only that portion of their humanity fell into any class we recognised.

    Next morning four boys came to the low wall around our house which keeps the goats out. Their upturned faces were lower than the wall and I had to go and peer over, to hear. “Please, we want you go buy us four bicycles.”

    Oho! I said. Well I would love to buy you four bicycles. I wish I could. I explained that I would love to have a bicycle, myself. But of course, I meant a second bicycle, here in my second home at which I arrive by jet plane.

    The spokesboy suggested, “Or maybe a ball.”

    My heart flooded with regret and shame, yearning and heat. Why shouldn’t these smiling, reasonable, kindly, and well spoken courteous boys have a ball? A ball to play with. A boy standing behind him said, “Bicycles!” and got cuffed for spoiling the deal. I asked, “Ee gon be how much?”

    They reasoned. “Well, ee cost 25 cedis.” Five dollars. The spokesboy explained, you can get them for 18 cedis, but… “They get spoilt?” I suggested, using a word that in the wealth world we use to describe unhappy children but which here means, I had a phone once, second hand from the markets, and now it doesn’t work.

    I tried to respond to this adventurous, eminently reasonable, and brave request the best way. I didn’t want them to feel that if this ball got spoilt they could just come ask the white lady for another, that a ball was nothing to me. I didn’t want them to feel I gave something which was nothing, it seemed insulting. I explained I had little money right now. All Africans know little money. It’s the most usual form of money. “But I will try. I’m going to try to find some money for you so we can buy a ball. I can’t promise you,” I said. “But I will do my best. Do you get me?”

    Of course I’m going to buy them a ball. I just want them to have a week of looking forward to it. I see school children carrying their homework under the awning of a shop which has a light. I see people eating yam for breakfast, just boiled yam. If you have a sauce on your rice, the sauce is a couple of spoonfuls of garnish; in Europe garnish is the main dish. The man in the MAKE AFRICA HOME AGAIN cap made me at home at his table and we spoke for some few minutes. Neither of us mentioned Trump. We exchanged our numbers, as Europe and Africa should do. We are so few and have so much. They are many, and have little. We, they. We spoke about the music. The rapper who brings beers played his own song again. Coming back to our table I was dancing, a little. In Ghana I always want to give everyone everything and as I build my tiny business I am finding out a way we might be able to do that, one transaction at a time. It’s not giving everything: it’s not giving at all. It’s giving up what we can afford of what we stole. It’s giving part of everything back.

  • is still a man

    A homeless man was sleeping in the stairwell when I came home. Or, to put it in the terms which my instinctive body understood, a stranger, appearing unexpectedly, had barricaded my door; his body was coiled and his face hidden; I had to step round him to get in.

    Raised in Australia with its pleasant acres of ground receding from each family’s door to the nearby street, and in Indonesia where we lived in a compound, surrounded by high fences topped with broken glass, I struggle to ignore the constant stampede of human traffic that passes within a few feet of me where I sit at my desk or curl on the couch. That is mostly families who live here, plus the thundering party animals upstairs. Occasionally delivery men, wrong numbers, post. This was new: the street door downstairs stood propped open, because dusty workmen were clambering in and out all day long with their lengths of wood; a man had slipped in, with all his belongings in two filthy rucksacks, and curled on our stair.

    It was hard for me to be compassionate. My first instinct was fear. I felt afraid of him because I couldn’t see his face. I unlocked my own door as quickly as I could and tried to shut it soundlessly behind me. Then I tried to think what to do. There was only one thing to do and that was, make him a cup of tea. It is so cold. A man without a roof is still a man. I boiled some water and hesitated in front of the stock pot of chai masala I brew every few days on my stove. Perhaps it would be too weird, too spicy for him. Germans don’t like tea; if you order it in a cafe you will get a tall glass of hot water with a tiny plate on top, a tea bag resting on it. I didn’t like to offer him coffee as he was clearly about to try to sleep.

    I made the cup of tea in a clean honey jar, not liking to risk one of my landlord’s mugs. It was hot and I had to cut a strip off my old pyjamas, washed and stashed under the sink, to wrap round the glass with a rubber band so he could hold it. I added milk and honey. Then I went cautiously out onto the landing.

    He was still there. I came towards him, keeping at arm’s length, fearful of alcoholic rage, resentment, violence. “Entschuldigung.” He turned away, gathering the hood of his jacket more closely around him. “Ich habe Ihnen eine Tasse Tee gemacht. Es ist Milch und Honig da drin, und Kardamom. Für die Wärme.”

    When I get nervous my German deteriorates. What I tried to say was, Excuse me. I have made you a cup of tea. There is milk and honey in it, and cardamom – for the warmth.

    He sat up. Pushed back his hood. I knew him – a man who often begs in the cafe where I write. This was not reassuring as he carries with him a sort of leashed impatience or suffering which made me yearn to be not recognised by him, lest he learn where I live. “Was ist drin?” he asked. So I repeated, Milk and honey. For the warmth. “Just leave this standing here when you are done.”

    “Danke schön,” he said, taking the warm jar in its undignified skirt.

    “Bitte schön.” I ran away. Locked myself into my house and roamed for an hour from one room to another, unable to concentrate. Why have I three rooms and he has none? Why have I not listed my living room as a shelter for some person recently arrived from devastated Aleppo? I picked up a book on mindfulness and laid it down again. There are days when I cannot even leave my house, when the thought of facing anybody undoes my heart. This is a luxury.

    I sat on my bed with my head in my hands. It seems to me life is filled with suffering. It seems to me every one of us, before we went down this path that has brought us into our limited, anguished adulthood, was somebody’s baby, somebody’s child, and brimming with almost infinite potential and easy to love. I think we get harder to love as we get older, as every classist, racist anti-abortion campaigner so elegantly demonstrates. I went out an hour later to my chores and it felt so sweet and reassuring to find the skirted jar resting on the common window ledge, which looks out from the ‘stair house’ as Germans call their stairwells into the bleak winter courtyard behind; the man was gone and as I drew closer I could see he had drunk about half the tea, much good may it do him in his hunted, hounded, and unwelcomed bitter day.

  • dead man sleepwalking

    In this house of illness and pain I get lonely. Everyone is in bed by eight o’clock and the long night stretches ahead. Tonight I can hear the rain plinking on the skylight which reminds me of the sound of rain on a tin roof, the sound of my childhood. I am tired. My father can only take soft, resistless things. His swallowing or as the Greek carer calls it “his slow” is very deteriorated. Every day there are two sets of meals to make. I’ve been searching out the kinds of foods he can slow and which my mother and I can also eat with him, not so much to save the work as to include him and to try and beckon him somewhat out of the twilight in which he is living.

    When you’re in hospital, or in my father’s case living in a hospital bed in his own bedroom and then in a padded hospital lounge chair all day, meals are the highlight of the day. The clinking of the trays along the corridor, the slowly approaching voices. If you can’t look forward to that, what is there to look forward to? pain and dosings, people who pull you about and speak in a singsong tone, and death.

    There is a lot of work to do, and a lot of cleaning up afterwards. It’s like having children but sadly, I have been spared that joy. I have become preoccupied with brewing everything from scratch and am making rich bone broths on beef neck and chicken frames, slow-cooked casseroles in which the meat dissolves into tenderness, a rich bolognese which simmered on the stovetop for three hours until it was silken and plump. I offer little trays: clumps of his favourite soft cheeses and soft smoked oysters, and Dad might manage a teaspoonful before he turns his face away. The next day he will have more energy, he seems brighter, so the effort feels worth it.

    The carer has told me, “I cannot help my mother, I cannot help my father – but I can do this.” She looks after my father as though she loves him, standing ready with the clotted tissues for the food that he has held in his mouth for a quarter of an hour, refusing to swallow. She says, “You want to slow? Try to slow it. You can’t slow? Ok, then split it. Split!” And my father spits and she wipes his mouth for the four hundredth time.

    I had to do this today and I did it as well as I could. My brother had entered the bedroom and stood covering his eyes while I held out the tissue to Dad and then, behind Dad’s back so as not to hurt him, indulged the paroxysm which instinctively clutched my whole body. It’s not his fault and I’m not at all disgusted with him, I love him. It’s just a bodily reflex. The sensation of hot liquid coming out of my father’s mouth is too much for me. My mother lying up against her pillows announced, again, “Oh! you would have made a terrible nurse.” I have no doubt this is true. She gestured towards my brother, standing just inside the doorway so as not to infect Dad with his cold. She asked the invisible audience who accompanied our childhoods, “How did I end up producing two such lily-livered cowards?”

    My brother’s late appearance, two weeks into my short visit, is on account of the feud he and his wife have had with me, kept up for more than six years now; I threw a plate and they cannot forgive me. This was in May 2010. We had a family dinner at which my brother was tired and so stressed that he roared at his kid. The boy was two and I have seen him four times since. My brother is huge and his roar made us all jump. I said, “You know – I’m not sure you need to use quite that much volume.”

    There is dispute over what happened next. Brother says he said, We’re not interested in your parenting advice. My memory of it is: You don’t have kids so we’re not interested in your opinion. The cruelty of this when he knew, they all knew, they’ve all known, how desperately, dearly, deeply, strongly I yearned and tried to have children of my own, cut me like a clamshell across the throat. I can feel its ache now, as I write about it.

    The feeling of having been excluded, after a lifetime of being told by this family and this same brother I was over-emotional and over-sensitive, that I had “such an imagination” and thus had constructed most of the abusive events which dotted our historical landscape like felled trees, of being told that my opinion didn’t matter and my experiences had never existed, created a pain that felt intolerable in my body. I grabbed my plate of Thai takeaway and hurled it to the floor. As it left my hands all of the anger left my body and I thought with great distinctness, “Oh, you idiot. You are never going to hear the end of this.” And as so rarely, I was right.

    Plategate, a friend called it over dinner this week. She was joking that if I ever see my estranged sister-in-law again I should monitor our conversation for imagined slights. I should say, in a dark, gormless brute’s voice, “Oi, wotchit. Don’t you be sayin’ that, or I’ll killya. I’ll killya with this… plate!” She mimed drawing a tiny side plate out of her breast pocket and we folded up with laughter. Plategate changed our whole terrain and I have not been forgiven by my brother and his wife. She still keeps herself and her children apart from me on the grounds that I am dangerous, terrifying, violent. This accusation wounds me because it sits next to the hidden violence of my mother, who suffers some kind of condition that leads her to build towering rages which moments later in the wreckage she is unable to remember. All my life I have had a bone-loosening fear of that terrorising rage. The destructive, the lasting bolts she hurls. The silence afterwards, broken by my father saying, “Well, I was sitting right here, and I didn’t hear her say anything like that.” There have been times when I found no one looking back out of her eyes, they were avid like a bird’s, there was no one to reason or plead with. Very few people outside the family have witnessed this phenomenon and it was a great relief to me each time when someone did.

    My brother meanwhile has an explanation that ties everything in a bundle. There must be something wrong with me. In our twenties he told me there was something “wrong with your basic personality” and that was why I kept choosing unkind men. “You cling to these imaginary or exaggerated events because they give you an explanation for why your life hasn’t been all it could have been.” He has told me that as a child I was so irritating that our mother had no choice but to get angry with me. And once, perhaps a decade back, in a gentler mood he said, “I think you’ve just never experienced unconditional love. I think Mum and Dad didn’t know how to love you.” This struck me as a shaft of light between the trees and I bounded upstairs to ask Dad. This was after Dad’s stroke but before the cancer and he was lying in his daytime cane lounge chair, gazing out into the trees. “Dad,” I said, “Dad!”

    My father turned his head slowly. “What?”

    I was so excited I was hopping from foot to foot. “Dad, would you say your love for me was… unconditional?”

    “Oh, yes, pet,” he said. “Largely.” He looked startled when I started to laugh merrily.

    To be difficult to love is the fate of some of us. Of most of us, maybe, when we really get close to one another. Mopping up after another meagre meal which my father has picked at and spat out, passing the carer on the stairs as she carries him his fourth glass of cold milk for the night to make up for all the meals he wasn’t able to manage, I think about this. To love one another in all our difficultness is perhaps the most exacting grace of all: it is the fur in our mange, it’s the comfort in our cave; that’s just nature of love, it’s the manner of the beast.

  • so much spoilt

    It’s very nice to “take time every day to think through your day and see if there’s anything you can be genuinely grateful for”. But such advice also makes me a little sick. Why don’t our social-media lists of “today I am grateful for…” start with breathable air (thank you, Shanghai), clean running water (thank you, Sahara), and supermarkets overflowing with foodstuffs? How numb do you have to be before it requires a deliberate hunt through your day to see “if there’s anything” you can be glad of? If there’s anything? Anything? How slowly and creakingly does this process have to run before it will effect an actual change in our over-consuming, greedy, wasteful, polluting and entitled habits? We are wrecking our globe. Very fast. Not just for us but also for the people who have no clean running water and for the children of the children who work in toxic factories making our iPhones. There is no point blaming ourselves for the lassitude and ennui, the misery of depression and anxiety that too much meaningless abundance and a dearth of social connection and life’s meaning inevitably creates. I get that reminding ourselves to be grateful is a huge improvement on whinging and complaining, like the woman on the home renovations TV show who wailed when her house was passed in at auction This Is the Worst Thing That’s Ever Happened In My Entire Life!!! But I want us to change faster and wake up more thoroughly. And glib phrasings like this one on Upworthy “Add #365Grateful to your Instagram photos and instantly be part of the gratitude movement!” make me feel ashamed. How bleak would that sentence feel to a hungry person, a person without land or a roof, someone who’s living out their adulthood in an endless refugee camp that stretches in tents as far as the sandy horizon. How they must wish that people who have enough disposable income to give each other cards and presents on so many occasions annually that two weeks from Christmas we are already complaining about Valentines and Easter merchandise in the shops ~ ~ ~ would be more than grateful.