Tag: misogyny

  • transmisogyny

    Transactivism has usurped the struggle of genuinely marginalised vulnerable people and become swollen with the entitlement of spoilt male narcissists.

    Those people and their acolytes are now telling women to shut up. They are trying to ban lesbians from Pride march because lesbianism excludes the male. Men in frocks now regularly threaten violence and rape and have turned an oppressed marginal culture inside-out. It’s misogyny unmasked.

    San Francisco Public Library last month held an ‘art exhibit’ featuring barbed wire baseball bats painting in trans colours and bloodied t shirts printed I PUNCH TERFS. In a women’s online group yesterday I watched in horror as a man calling himself Natalie laid about him threatening rape and boasting about the size of his penis in order to compel us to ‘respect his pronouns’: ‘she’ and ‘her.’ Womanhood is not a costume to be donned by men who are so entitled they want the one thing they cannot have: to be female.

    Native American ‘two spirits’ culture, the Black civil rights struggle, the intersex community, and now lesbians have all complained in turn about the theft of their language and struggle by white males who now claim they are ‘lesbians’ because they sleep with women. The ‘cotton ceiling’, chillingly, is used to convey the crotch of lesbians’ underwear that, like a glass ceiling, must be forced. Small children are encouraged to believe they cannot play with non-conformist toys (dolls, if a boy, trucks if a girl) and still be a boy, or a girl. It’s ‘corrective rape’ of lesbians, and corrective homophobia, in pink.

    This homophobic misogynist racist insanity has turned liberal communities upside down and ruined countless friendships between compassionate people as transactivists insist on framing themselves as the ultimate victims. It is happening at a time when more than ever in human history we need to pull together and stand up to the terrifying ecological and social damage wrought by narcissism and power hunger.

    Every time I post about this I get emails from women thanking me for having the courage to speak up. I’ve seen black women told to stand down and check their privilege when they object to racism from white, upper class, trans-identified males. Meanwhile men are never called TERF. It is women who are silenced: same as it ever was.

    I’ve been called Nazi, a bag of shit, bigoted, and phobic because I point out that women deserve our own spaces and that young women, Muslimas, and survivors of rape and sexual assault are unable to safely share changing rooms with men. Convicted rapists are now demanding they be called women and transferred to women’s prisons. It is seen as more important to respect Ian Huntley’s pronouns than to remember the two young girls he tortured and killed. Trans-identified men like Hope Lye, Jenn Smith, and Miranda Yardley who know they are not female are now routinely banned from Twitter and women are becoming too afraid to speak. Meanwhile women are expected to refer to ourselves as ‘vagina bearers’ who ‘chestfeed.’ If you’re not outraged, you’re not paying attention.

  • me too, yesterday

    Monday morning I left my doors wearing a tiny skater skirt. I flung a leg over my bicycle. A guy standing up the street a ways said, “Wow.”

    To himself, not to me.

    I am old enough that this now seems flattering. I pedalled away, smiling to myself. Such a beautiful day. Around the corner I came along a quiet street in which another man followed me, in his car, too close behind, very slowly for the entire five blocks. It seemed to last for an hour. There were other cyclists on the street. The sun shone on my back and on his bonnet. What ran through my head as I pedalled forward and he kept pace was the conversation initiated by a friend this week in the wake of international outcry from all the women who have ever been sexually molested or assaulted. It has started to feel the quicker process would be for women who have not been abused to come forward. This friend asked, “he raped me”, or “I was raped” – which feels more real?

    I could feel the mood of angry unrest and how women were wanting to claim back our active sovereignty. We needed to use the active voice and be less passive. But for me, I felt, it has changed. First ‘I was raped’ was the overwhelming sentence pounding in my brain. It was the change in state in myself that I noticed, not him – he was the agent, he was unimportant in those first moments (which lasted years). Virginal and unknowing, curious and excited about maybe kissing, filled with fantasy and romance, 12 years old in a 17 year old’s body… then rupture. Pain. Overwhelm. Disbelief.

    Secondly because his congress on my body and his forced colonisation inside me split up my feeling of myself. It did render me passive. It did render me somehow compliant and I stayed in the relationship with the guy for 9 months, until his threats of weaponed violence woke me up and I had to climb the spiked wall. I was fresh out of a very repressive Lutheran school and imagined I would have to marry him now and have his children in order to redeem ‘my’ ‘sin.’

    It was his act, and I’m not ashamed of it anymore. It was his act. But he carried me under and moved on.

    He went into a career in Conservative politics and later switched parties as the first was not right wing enough.

  • if this is democracy, I’m a jam donut

    The narrative of the powerful older woman in our society is a dangerous and poisoned one. She is the evil stepmother, the wicked witch. Past her breeding prime and she knows too much. So if she survives dunking and burning, this must be proof of her ‘pure evil.’

    Meanwhile, the macho demagogues, some of whom have been women. For a long time I have been understanding their appeal as a longing for certainty in perilous times. In our heart and in our gut each of us knows we are in trouble. Climate chaos, mega fires, top soil stripping to the bones of our sea-eaten land. Sea levels rising to drown whole Pacific nations. Population explosion, terrorism, and refugee crisis. Our drinking water is at risk and the world seems everywhere at war.

    How to deal with this? The honest way doesn’t soundbite well. As the banner says, if your beliefs fit on a poster — think again. Any honest leader in these times is saying something like: This is unprecedented. I’m not sure how we best handle these pressing disastrous issues. All these massive interlocking crises are unbalancing each other, making our difficulties more complicated. Let’s all pull together and pool our wisdom; we need all hands on deck; all aboard, and it’s going to be a long night.

    How comforting, then, to take refuge and fall in behind the skirts of a raised-fisted demagogue who claims he knows the way out of this place. “Follow me! I have the solution!”

    Such simple mindedness has always had its appeal, hence the abiding popularity of sentimentality, cults, and religions: but the fact is no one on earth knows for sure how we are going to get ourselves out of trouble. From terrorism to water wars, we are facing new perils. The solutions are complex and require much sacrifice. What a relief to imagine we can evolve some magic pill that finds a scapegoat for our fears and renders us immune.

    In 2006 I attended a public meeting at the edge of the desert in South Australia, Australia’s driest state. Its purpose was to discuss the state government’s plan to build a water desalination plant. The idea was they would reef in sea water and desalt it, then pour the waste salt back into the bay in a deadly, suffocating spume.

    This stretch of South Australian coastline is barely tidal and is home to an enormous proportion of the world’s most exotic and rare sea animals. There lives in these waters a creature called the Leafy Sea Dragon, resembling a seahorse who’s gotten tangled in seaweed. These majestic and bizarre fellow beings would have smothered in large numbers, taking with them — as a side effect — chunks of lucrative tourism.

    Meanwhile the crudity of the proposed solution seemed to ignore even its own best financial interests. A man in the crowd was wearing a red t-shirt which said: Well, At Least Sell the Salt.

    A councillor spoke from a neighbouring region twenty kilometres north. Same low rainfall, same climate, same parching, blaring heat. He told us how their council had been harvesting rainwater and driving it down to store in the groundwater aquifer. They resell this water, which virtually everywhere else in Australia is wasted, to households, football clubs, schools. He told us how they had more business than they can keep up with.

    Call me stupid, he said, but maybe what is working for us might also work for you.

    We don’t have a manual for dealing with mass species loss and the human loneliness it leaves in us. No one knows how we’ll cope with a three-degree global temperature rise because no one has ever been through it. “The government better do something!” becomes “We Are Currently Constructing a 16 Billion Dollar Desalination Plant!” and drowns out the more realistic response of perhaps, “See, it’s like a patchwork. We all need to conserve more water, stop washing our concrete driveways and sweep, take shorter showers; and you should install a rainwater tank if you can; and let’s look at industrial waste and stormwater catchment.”

    The man who says I Have a Magic Silver Bullet can sound so persuasive to a population desperate with suppressed fear. For one thing, these seemingly easy solutions do not demand that we think any further about such terrifyingly complex and new issues. To face the looming disasters of modernity takes so much courage, and it hurts. Energy crisis? “Nuclear power plant!” Or: “Well, see we’ll need to maximise our use of the sun’s energy, and use the wind; and coastal areas can harness the waves and let’s redesign our appliances so they don’t waste passive energy all night and all day, for starters.”

    The delusion in our disaffected and bored suburban lives that one Good Guy with a Gun can be a hero again, as his bear-shooting ancestors were; that a single man can bring us back from the brink of disaster by banishing one group of people or persecuting another; that job loss can be blamed on something visible — migration — rather than something seemingly irreversible — automation: all of these delusions in their shoebox have brought us this week to a potentially ruinous election result in the US. It’s happening elsewhere: Egypt, Turkey, Denmark. I fear the toxic masculinity and Hollywood hero narrative that have enabled this disaster. At this instant I am watching Trump and his Trumphalist family taking the stage in New York City — he is applauding himself, like the class act that he is — and all I can see in his expression is the fearful wryness that confesses: he cannot deliver the fantasy he has promised. No one can.

    Maybe it would be wonderful to be rescued, rather than having to knuckle down, ourselves. Maybe the fight against prejudice and privilege would be easier if it didn’t entail anyone making sacrifices of their own. But as Trump with his thin-skinned narcissism eloquently demonstrates, pseudo heroes and demagogues seem protective because they’re so defensive. Trump seems strong, because he is weak. It takes far more courage to face the unknown and the uncertain, to open our hearts and tune our ears to one another — even people we dislike, even people who challenge us — and to embrace the crucial issue of our time: how our fear is driving us deeper into the behaviours, such as expansionist, exploitative industrialisation, that have brought about these emergencies in the first place. You can’t fight fear with fear. The only way to fight fear is using our courage, and courage is love.

  • presidential debate

    Big guy who shouldered in front of me to the vegetable stall on the markets kept picking up and fondling everything, laying things lingeringly down. In between handling the produce he was adjusting his own paper bag, at the crotch, for greater personal comfort. I avoided all the produce his omnivorous fingers had touched but his wife, heavily pregnant, presumably now has to just resign herself.

  • at boyfriend school

    What bothers me most about getting older is losing that glorious, elastic authority which I used always to use to shame men out of behaving boorishly. This afternoon we came through the park and passed the boules courts along the riverside, ruled off with low fences like dust baths for human sparrows, and I was collecting blossoms from the various flowering trees, the Spring has waited so long. The park was full of drug dealers and pregnant women and dogs, everywhere dogs. It all seemed glorious and I collected eight different kinds of blossom. Finding a second bush with the same flowers as a sprig I had already collected, I went up to it to make my little sprig kiss a sister flower still attached and growing. Saying, “Sistah! Hey sis!” and making smoochy noises. Then at the next hollow where the table tennis tables are set up I found another bush with the same flowers and went over to it, making kissing sounds – my companion said, mildly, “Are we going to be doing this all the way home?”

    Alongside the boules courts we passed a man unzipped with his back turned, right there among the people, women, children, men, dogs, he had barely bothered to shunt himself into the bushes and it seemed so arrogant, so rude. I stared at him, turning my head as we walked past until he looked up and then I could say, witheringly, “I can see you!” He stared back, a complex expression crossing his face. I believe I read him perfectly. I said to my companion as we walked on, “You know – this is perhaps the most galling part about getting older. I lose that natural kind of authority of gorgeousness. Ten years ago he would have gone, Oh my god, that beautiful woman! and I have disgusted her! I’ve lost status in her eyes.”

    He murmured appreciatively and slung his arm around me. But I didn’t want his compassion, I wanted his incomprehension. After a few dozen more steps I nudged him. I was grumbling. “You do realise that now would be a great time for you to say something beginning with, wait but Cathoel you are a beautiful woman?” He laughed. “Jeez,” I said. “Didn’t they teach you anything in Boyfriend School?”

    “Cathoel,” he said, “you are still a very beautiful ~”

    “Nope!” I put up a hand. “Do not use the word ‘still’!” But he wasn’t done. Unperturbedly he carried on, “~ and you will probably be beautiful until the day you die.” “Ahh,” I said, my breath sailing out of me like a breeze, and then I felt my body relax and my face grow warm and I snuggled back under the crook of his arm, where I like to belong.

  • spring peaces

    The hottest bath imaginable. Coconut oiled my hair. Wrapped head to hip in towels. New book and early to bed, ahhh thank you blissful alone time. I can hear people on the street outside cobbling and shouting, gearing up for their Friday night, and it just seems to drift by like leaves on the wind.

    I have to hand an Abdullah Ibrahim album which just never tires. Here come the well-placed stepping stones down into the deeper river, where he seems to pick up both of his hands together as though they were horses’ reins and we are ready to go down together, ready to immerse. I am thinking of that Ted Hughes poem that moves me so dearly, Wodwo. “What am I?.. very strange but I’ll/go on looking.” The sparkling splashes thrown up by the pianist like clots of gleaming mud from effortlessly racing hooves reach me from the next room. I love these high ceilings. I love the sense of resting and nestling in a little, after all the long line of moves from apartment to apartment and from town to town. It’s good to stay home on the lean-in to the weekend and to have no one waiting for me, no one who expects anything. It feels rare. It feels like music resting on my skin.

    I just downloaded my photographs from the week and was glad to see they begin with a walk in the slightly greening forest over Easter, there is colour in the pictures now, life revives and the dank sour world underground can be escaped, at last, the old winter closes. In the sunshine today I walked all the way up to the junction to pay my rent and stood in line with all the Germans who were sorting out their Friday afternoon banking. Courteously we turned to one another to indicate when a machine fell free. I love participating in these almost sensual German community signals, by which everyone lovingly tends one another. In the vestibule which separates the cold air without from the heated air within a woman sat with her colourful cup, a ruined junkie’s face, on a tiny square of cardboard she has folded. Outside, another addict held the door back, broadly, smilingly, for everyone who enters and then offers up his greasy paper cup with its few coins. I walked home slowly in the last of the sunshine, our second sunny day since perhaps October, it has been delicious and chill and fresh. I lack the local knowledge to dress for the right weather so when the sun comes out I’m always caught out too cold, it’d just hard for me to picture it can be so sunny and still so frigid. My hands turned hard on the handlebars this morning and I pedalled harder, past all the drug dealers lining the entrances to the park, past the leafless trees, past the falafel stand the size of an ice cream cart, past the bins. In the afternoon I did the banking and then when all my errands were done and I was walking home I bought a plant, a long, trailing gout of ivy in a hanging basket, and carried it home through everyone’s smiles at the sunshine and at each other and at this greenery, this grasping for greenery we all have here just now. The man in the plant shop introduced himself when I was leaving. His name is Kadir. He is Turkish and lived most of his life on Cyprus, where he had another plant shop; he says he has only been in Berlin for a month. He handed me a flower, a purple short stemmed tulip, and I tucked it into the mop of my overgrown basket having chosen the most outrageously florid ivy specimen from the back of his uppermost shelf.

    The flower was in recognition I think of where our conversation began, which was when I was fingering the piney-scented sage pots and he came outside to find out what was happening on the noisy roadside outside his shop. A commotion had occurred. I don’t think I caused it but I did make it worse and now I was standing with my back to the road, burying my fingers in the lambs’ ear softness of the leaves and my heart pounding, hoping I was not about to get set upon. Over my shoulder I saw the car drive away, having idled a long, threatening minute, and then the man Kadir from the shop came out and we began to talk normally. What happened was that as I stopped for the plants, the pots of flowers, the buckets of lilies, a woman gorgeous with long straight black hair swinging pushed aside the man she was with, saying something in Turkish which could have been playful or not playful. It was hard to tell. I watched covertly. He shoved her. He took hold of her ungently. He pushed her down into the car and went round the driver’s side to get in.

    Across the screen of the greenery I shouted. “Hey! Hey.” I made my voice dark and authoritative: people can see you, people see. He glanced at me, hesitated only a moment, went back round to the kerb side of the vehicle and opened up her door, and bending to the level of her face he inserted his head into the car and roared something right at her. Slammed the door shut on her then went round and got in and revved the engine. I put the plant down and scuttled. Was frightened. Wasn’t sure what to do. Was frightened for her. I tapped with my knuckles on her window. She turned a startled face, shrinking, crying out in fear. Oh, my god, woman, do not let this fear take up its residence in your sunny female heart. He leaned across her and opened the window. I said – something. “Misbrauchen Sie sie nicht!”, don’t mistreat her, something far too formal and grammatically scrambled. Reaching across her the man shoved the passenger door open on me sharply, trying to push me off balance. I skipped out of his reach, wondering: now, would he get out. There were people everywhere. Or would he – yes, he just turned back to her and they turned to each other and I could hear her plaintive reasoning tones as I walked away across the only very shallow pavement and buried my attention in the sage for dear life, holding the soft furry leaf wrapped tightly round my index finger, waiting for him to go away, waiting for them all to just go away.

  • bullying

    On the bridge I pass two young women pushing prams walking with a guy chugging beer. They have their responsibilities, he has his beer. He is much larger than his baby mama, and in order that he can burp, twice, deliberately, right in her face, he has to crouch. Her head is down, she keeps pushing, and that is what makes me want to learn how to say in German: “You are in an abusive relationship.”

  • why I blame myself for being raped (hint: not because it’s my fault)

    All my life I have been me. I didn’t realise it at first. Presumably, as we say of infants, I was an extension of the everything, was my mother, I was the flitting shadows of the leaves that made up the sky overhead. I was as wide as the ends of the world, as far as I could hear and see: I extended that far, from my drowsy solid wakeful little base in this body, a foot-long version of this body. I was the basis of everything that is. I was its essence.

    Now, they say, presumably, still I am all that; only I might need LSD or enlightenment, meditation to tell me.

    Childhood grew out of infancy. Adolescence sprouted – helped along, in my case, by the pills my mother gave me through a doctor on Wickham Terrace. The steep, repressive residency of illness in Brisbane was lined with psychiatrists. Specialists there had known my grandmother, a widow since birth. They would cock their heads and say wistfully, “You must be Audrey Jorss’s granddaughter.” We had just landed from Jakarta and were reeling in the grassy dry suburbs.

    When people say a hothouse flower they mean protected. Spoilt, and preserved from spoiling, because beauty makes girls more deserving. A hothouse shields flowers from wind, and the rain, but affords all of the sun: through glass. I was hothoused in the sense of force-ripened, and pushed into bloom. Artificial puberty was supposed to mature the body so I would at last stop from growing. They don’t talk about that theory anymore. And though it made no sense I felt for years afterwards because it had been sudden, that my figure was formed on the progesterone and oestrogen the doctor gave me in little white pills and which I swallowed every morning, only because it did not occur to me to flush them.

    Bus drivers wouldn’t believe I wasn’t sixteen, but I was twelve. I was far too tall already, a fact strangers never tired of pointing out to me. Beauty sprang. I didn’t know about this. Every week my mother brought home news of some comment, to impress it on me. People remarked on my appearance not just to note but to interpret it, and to impose. The principal of the infants’ school, outside Sydney, when I was four, had told my mother: “That girl will be Prime Minister one day. Just look at that determined chin.” So many people asked Are you a model that after the year of rapes ended I had a badge printed: Yes. I’m a model. The pills hadn’t worked, I’d unwound to the same height predicted by the doctor who had measured my wrist bone by X-ray, at 12: I was, I am six foot two. I was trying to become harder, tougher. Obscurity was forever out of my reach, I was public property, and the shyness was savage.

    Newly adolescent, I was beautiful in a way that had long made men lean over fences towards me, call after me yearningly, insult me in the street. To Indonesian men when I was ten, eleven, twelve, I looked adult, because of my height. And because I was white I looked American, and American girls were easy: I was getting explicit and frightening suggestions long before I’d begun to bleed. I used to feel like some property of theirs that was being passed from hand to hand, the chiefest hand my father’s, his was nearest and he liked to make fun of the budding breasts commissioned by his wife; and when the music stopped like pass-the-parcel I would be unwrapped, slowly I hoped and perhaps even lovingly, I would be discovered, I’d be naked, I would be safe.

    It didn’t happen that way. Not in any way at all.

    I can’t always say it. The R word. I say “there’s a word? that rhymes with… cassette tape?” I say, “attacked.” If I need to be sure to be absolutely clear I’ll say, “When I say attacked: I mean in my own body, by a man.” I wrote teenaged poems after this happened which featured sex as a kind of horror film. I was the white-bellied fish gasping on the spear, the vessel of sacred fluids with its cork yanked out who now slowly bled out her essence all over the filthy seamed pavement. Trying to accustom myself, I described the rapist as “my lover”. He was my first lover, though he never loved me.

    I’ve had other women hide behind me when a neighbouring junkie approached us with a knife. I’ve had men hide behind me, more than once. Many people imagine a tall, strong woman does not need protection, or comfort, or support. But I know the sword slides just as easy, and just as hard, between my ribs as any other woman’s here.

    What happened was this. I spoke Indonesian and French. We lived on Java, where the suffusing sense of engagement with the beckoning world, the community of trees thrusting at our windows and the red volcanic soil were overpowering and intensely near. My natural spiritual landscape. I began to bloom, and to explore. I taught myself to play the gamelan instrument angklung and composed long, complex pieces which I would memorise and perform, roping in my brothers to play keys and drums. We made a film. I invented a language. At our international school we were allowed to go barefoot and lounge on cushions. “Write me a story,” the teacher said, when I finished the term’s work in Maths and in English in the first weeks of term, every term. “A book of stories.” I was floating in my own world, truly mine. I owned myself, I loved my days. Then we moved ‘back’ to Brisbane, a sprawling sub-tropical town where only my father had ever lived; we knew our cousins, our angry grandmother, and her terrifying companion, a woman impossible to please.

    In our new life we went to a new school. A religious school, Lutheran, Germanic. It was like Catholicism, the terror, the guilt, but without any female influence. Rinsed clean of us: no Mary, no saints. They taught no Bahasa Indonesia and no French. I caught up on the German class. We learned the difference between Sie and du, and our teacher looked pitying when I asked, which you would you use for grandparents: the familiar? or the formal. In my final year at school our parents went travelling round Europe. They left us in the care of some woman who had had an affair with a friend of my dad’s. Having helped him to break up his home, she now had no place to stay. This qualified her to look after my parents’ three teenagers. We came home from school on our first afternoon. She had set out glasses of juice. From now on, no afternoon tea, she said: you must wait until dinner. We clashed. My brothers are growing boys, I said. Mummy always feeds us when we come home from school; the boys need to eat. She was so incensed by my colossal nerve and by the ensuing argument that she threw me out of the house. 

I spent a couple of weeks in boarding school. At the end of the year I won a scholarship to the Goethe Institut in Rothenburg ob der Tauber. On a train platform in Munich I felt faint and fell over, and crawled on my hands and knees endlessly to the cold locker room. I sat crouched on some concrete steps woozy and thinking: they’re going to assume I’m on drugs. I wasn’t sure what ‘on drugs’ meant, but mistrusted my pallor and sweaty, sudden weakness. A lady came up to me at length in her kindness and offered to fetch the Red Cross. I couldn’t stand, and a cheerful man in uniform wheeled me across the station. I’d become vegetarian in boarding school when a country student told me how animals were killed, after a class trip to the abattoir. “I think maybe I need some iron or protein,” I explained, earnestly. “We’ll fix you up with a good meal,” he said, “and then send you on your way,” before wrapping the blood pressure cuff round my arm and I pitched forward and blacked out into roaring space. His colleague rushed in from outside. She was as white as that wall! “Sie war blass, wie die Wand!” They took me to hospital in an ambulance. I lived in intensive care five weeks and was given sixteen bags of good Germans’ blood. Had the Red Cross nurses sent me on my way, the doctors told me, I’d have finished my bleeding to death within a couple more hours.

    I was released into the care of a family in Mainz my parents tracked down through the school. They’d been teachers there. Within a week I had started bleeding again, internally. No one ever established why, and for a long time I feared a recurrence. Another round of intensive care, and learning medical German, and swelling very slowly on bags of others’ blood, like a tick.

    Should I begin to bleed again, the eight hour legs of a flight home to Brisbane were too long, I could die on the flight. The airports with decent hospitals – said the German doctors – in those days were too far apart. My father came over to take charge of me, like an artwork. He signed a waiver for the airline. We got back to Brisbane out of snowy January into the blaring humidity of high summer. University was about to start. My friends had scattered. I was sixteen. On our first day we filed into the great hall that’s now a gallery and sat in rigid alphabetical. I imagine it’s now a gallery because students are kept up to date by text message, there’s no student body at all. In my student body I sat in the J row, right behind the Fs. Behind this boy. This man. His eyes hidden behind a fringe. He was my age but seemed like a king. His mask for the terrors of late adolescence was so much darker than mine.

    I fell in love and we dated. I had the hope, the fantasy, that one day he might kiss me. No one ever had. I was a year or two younger than other students and the clique I fell in with, this boy’s friends, liked to tell smutty jokes whose punchline was: she doesn’t get it. The pressure chamber of Lutheran school, where we had to be a metre from the nearest boy, exploded into terrorising open slather in the courtyard. There was the boy, his hair hiding his face. Like my mother, he was fascinatingly hard to please. And I loved him. I kept telling myself so. He was so much cooler than I would ever be. One afternoon when my mother wasn’t home I invited him, like a twelve year old girl, to come study at our place. We sat on my bed side by side. I fetched juice. I had lured him there, wanting him to kiss me. He did. Then he pushed me over. Such weight, such pain.

    I have lived all my life in this body, my only home. I learn from babyhood: this is me. Other people, no matter how horrible or cruel, are outside me – I can move away from them, I can leave. That’s them. I learn to define myself, choosing what I want to be close to and what I need to avoid. Now someone I have chosen has invaded me. They’re here in my borders, inside. To pass out from the pain is like nothing compared with the psychic rage and flailing that is left to me when the world looks so different. A rape, let alone very many rapes, brings the cruelty and injustice of the world into my body, where I live.

    Rape entangles the self and the other. I said, You’re hurting me. Enmeshed with the enemy, you become one creature. You’re sharing my body. You are not you. Not sovereign. You are one beast with the beast. Pronouns blur and boundaries slide. You’re interlocked. This hurts, and it’s happening from within, like an eerie prank call from inside your own house.

    The first assault was thirty years ago this month. Why was I so filled with tears and why was I not sleeping. I only slowly recognised the month, the year. An anniversary. I am older than I ever imagined I’d be: I always thought I’d die young, and I have. Part of me has stayed trapped in the unraped state which was my dreaming, sovereign and benign in my body and in my own mind, the soul of the stars that looked down on me, arranging all my days to be filled with what I needed: to work hard and study; to write; and keep writing; to knuckle down learning to make music, make art, swimming endless laps up and down the pool that my brothers and I had started to dig, in our ambitious impatience, as soon as the spot had been marked out.

    Once I realised, so slowly, that three decades had passed and I was still grieving my lost self, my freedom, I decided to talk to an analyst. Did you have some part in what happened, he said. I felt my heart narrow and close. If only the vaginal canal could squeeze like that, had those trapdoors. Defensively I began to theorise, or perhaps to lecture. People tell us it’s our fault, because we’re female, I said, or wore this, or went there or drank that. He said, blandly, it’s not fair to blame women for whatever they were wearing. His response felt to me vague, and far too allowing. I felt myself filling up with fury: with might. In a steely rage I spoke out, between my teeth, I spoke with great certainty and an incorruptible distaste: I felt my deep deep power, I felt myself rising up. Only later did I realise the delicacy and the skill in this release. Nuns get raped, I said, tiny babies get raped. Women get raped in uniforms, in hospital gowns. My voice broke with furious pride. There is no outfit you can choose, I told him, that is rape-proofing. If there was, we would all be wearing it, every single fucking day, and that’s how you would know. As though reflecting on something I’d taught him, he said: yes… it is very unfair to blame women. For being attacked. And I started to wonder for the first time: how can I stop being so unjust to myself.

    In German my heart travels in a basket, breast basket they call it: der Brustkorb. In English it is carried not like lilies before a bicycle but like some wild animal trapped who now cannot escape, nor be reached. The rib cage. Peeled away from Adam’s white bone.

    If you’ve never experienced rape it is impossible to imagine the rupture. I’ve never heard a person who’s lived through rape use the word metaphorically. It is literal. We do not rape landscapes, forests, communities, the ocean. It’s an ugly word for a vicious and profound theft. Theft of self. A colonising, on the point of the gun that’s a knife.

    You’re not being hit, but stabbed. This is an assault from within. Have you checked the children yet? You’re connected, psychically, physically, to your attacker in an overwhelming helplessness that alone defines the piercing hot word overwhelm, the word overpower. This with someone who has claimed to love me and care about me, or at least to long for me and want me – they are now of me, they’re inside my borders, they’re inside my skin. The boyfriend who is now a violent stranger is now my lover. I fight to fight him off. He is stronger. That makes me weak. However I plead and rage, my words are nothing. My strength is nothing. I am overcome, frightened, weakened, dismayed. My ferocity is drowned by shock. I cannot catch what’s happening. It happens so fast, happens so many times. Every thrust is a fresh rape. Wait, I haven’t caught up, stop, wait. He is stronger than me and does not doubt himself. He has occupied another whole person, king of the world, shitting in their nest. He is willing to vanquish them – vanquish me – for a fleeting pleasure when I will pay the cost of this occupancy all my life. I pay for his orgasm with my life and carry its echoes in my red walls. Pay with my freedom and sleep. Decades later I jump out of a deep sleep suddenly and slam into the wall, a stone wall in a stone house in another state, in the south, and carry the stain on my bruised nose for weeks as though some man has walloped me. This boy is at this moment at his cruelest and he is in my citadel with me, he’s tunnelled in under my walls. And I did this with him, this to myself, like my brother who used to take my other brother’s hand and punch him in the head with it, saying Stop hitting yourself. When I look out from myself from now on it seems the whole world has changed. I am filling up with someone else’s blood, a stranger’s capital. Crouched on the steps I am in danger today of bleeding to death from within. I’m a long way from home and I’m white as the wall. Strap me down.

  • where it hurts

    What a strange feeling to watch Mitch Winehouse, father of the Amy who died young, telling the camera after her death how he felt it was not his place to save her. You can’t force treatment on somebody, he says, and shrugs. Meantime he is running the Amy Winehouse Foundation, his income derived from her work. After everything that’s happened, still an unawakened person: living in an unreflecting stupor, so it seemed, entirely selfish, he has milked his cow to death and still has no idea what went down, or who she was, or what life is like for a sensitive – that is, a wakeful – person.

    It is cold in Berlin at night the end of the summer, I drew my feet up on the chair. Two dogs kept tangling in a hassle of growls every time someone got up to buy a beer. Would be great, said the announcer in English and in German, if you could all carry your deckchairs over to the stacks afterwards, and bring your ashtrays back. Her fingers tangling in her afro loomed larger behind her like fame.

    The last film I saw here, a month ago, was about another tormented musical artist: Brian Wilson. I remember afterwards standing in the queue laughing as though crying again, watching all the Germans patiently waiting, chairs folded, to hand back their deckchairs to the two fellows rapidly stacking and folding.

    Today I discovered I have cried so much in the last week that the skin round my nostrils is all chapped and eroded. Standing in front of the mirror rubbing oil into it in little tiny circles I was thinking of the psychologist I spoke to on Friday, a much younger woman I have met a few times now, who is Danish. We speak in English. She said, I am sorry that these sessions just involve an hour and after that I have to let you walk out into the world all alone. I wish I could come with you for a few hours, and spend the afternoon beside you, just sitting with you. “There is nothing I would like more,” she said. I walked across the bare floor of the old sewing factory to the bathroom and dunked my face in the cold water several times, patting down the aggrieved and swollen skin, the red. I tipped my bag onto the floor and twenty-one sodden tissues rolled out on the tile. Later that night woken by street noise and unable to stop from weeping I rang my parents’ house. It was 3am here, there almost noon. “Have you tried concentrating on the positive things in life?” My dad searched for something to say when I became so entrailed in sobs I no longer could speak. “I meant to tell you,” he said, “about the friend from Engineers Australia I ran into at the spinal clinic. Lovely bloke. But he has broken his neck and now he’s paralysed from the neck down.”

    Amy Winehouse’s ex husband, the reprehensible Blake Incarcerated, lounged in his splendid corner chair. He was being made up for a biopic about his famous wife, had filled out, was feeling self-assured. He spoke about himself and then rolled on over her, already dead. Wha’ I fought was, he said Londonishly, the emblem of fake punk, I’m earning good money now, I’m a good looking man, I dress well – what ve hell am I doin’ wasting my time wiv ‘er? He had drawn her into the tiny heroin room, and left her there. In the film she climbed onstage, booed by the people who’d been chanting her name, and began beseechingly hugging one big black man after another – musicians who reminded her, I would imagine, of one of her only true friends, a bodyguard who used to stop her from going out for more booze. Her girlhood friend’s voice broke describing how they had rung the father imploring him, please, do not let her tour. But she ‘ad commitments, innit. So he put his wretched daughter, skinny and cowering, on stage in Belgrade, where she stood trembling and evasive until she was booed off.

    In the outdoor audience, no one stirred. The story was heartbreaking and base. A person eaten alive by the public, undefended by her nearest loves. We were aware in our deck chairs that we had all feasted on her, like Diana, like Marilyn. We are entitled to feed on the female: the role of a woman is to cater our eye.

    A slight wind rattled the screen. In eerie silence they showed slowly the unhappy photographs she had taken of herself in her house in a daze, a woman hounded on the street. She only had to show her face at a window to be blinded all over by mega flash bulbs. Her husband himself and her father, deserter of his family when his daughter was ten, are in their own ways mega-flash bulbs, though dim: yet both have survived and now flourish on the messy heap of her memory and her fame.

    We are a cruel culture. We trash the wild. The queue round the corner to see this girl’s life, the silence that spread from one person to another, were a searching in the self and a tribute. The film makers had pieced it all delicately together from the home movies she’s left behind – and from footage in the vocal booth – and from interviews with those who loved her and those who exploited her gift.

    This outdoor cinema is set up in the green in front of a famous smoking squat, where rivers of drugs have been consumed. It now houses galleries, the summer cinema, and a restaurant which is always booked out. Gift in German means poison. Tony Bennett said, she had the true jazz voice. Jazz singers don’t want to be up in front of 50,000 people.

    A breeze stirred the trees in the prolongued, painful silence. It was cold and growing dark round half a moon. We were Berliners, many of us people who have tried at some stage to suicide by substance. Four lights came on in the big house, a hospital before. She drank so much that her heart just stopped. The treetops stood there stately, shaking a little. I drew a sigh in the immaculate silence.

  • don’t wink at me

    Changing the side of the street I walk home on to avoid having to avoid the strenuously charming guy who always seems to be patrolling in front of his shop – often with a pretty girl hanging on his arm, always a different girl each time – and whose carefully-established friendliness and benign compliments have now veered into lewd winks which topple my thoughts into a far less interesting range of topics than they otherwise inhabit. I now wish I’d not been so friendly and I dislike having to meter my natural warmth in order to evade some stranger’s mild sexual aggression. I don’t like the sensation that he implies he and I are linked together in some kind of secret agreement. We ain’t.