Tag: rape

  • best friend’s unacknowledged son

    My mother’s best friend is sick with coronavirus. She also suffers from dementia, so she likely won’t know about it or be able to understand what is happening to her – she’s just going to endure a terminal period of painful breathing, agony and frustration, medical isolation: a bodily grief.

    Like many people, this woman has suffered enough. I’ve known her since I was seven, we all lived together in the luminous Seventies expatriate community of three- to five-year residents from foreign countries in Jakarta. We used to holiday together, cheaply in a row of bamboo cottages along the coast; I babysat her daughters. In 2016 I was home from Germany to care for Dad before the cancer ate him; as the only Labour and Green voters in the extended family the two of us hopped gleefully in her tiny, scuffed green car and hared off to the polling booth set up under huge spreading fig trees at a local primary school. We voted and felt good about ourselves. She hailed her former comrades handing out how to vote righteously leaflets. Then in the car her manner changed, she grew confused and started pulling out wadded clots of tissues from her bottomless bag. She was unable to explain what she wanted, only saying over and over, I know it’s here somewhere. I began to fear for her ability to drive. She was like a stage magician emptying out his pockets of their meaningless props, unable to produce the rabbit blinking with real life and twitching its nose.

    As I digest this difficult news my timeline is clogged with people celebrating Boris Johnson’s identical diagnosis. He too may die in agony. “Karma!” people crow. They sound uncannily undissimilar to Johnson and his cronies, or Trump and his ilk, gnashing their hands in satisfaction when a raped women gets what’s coming to her, or a sexually active teenager falls pregnant, or an entire population of Jewish Germans are rounded up and eliminated because they are less human than Us.

    This tyrannical Us. How it bonds us to our best humanity. How it can render us judgemental and pious, mean and censorious, dangerous, cruel. I want to know why people feel justified in celebrating the suffering of a man they despise because he seems, from his comfortable position of Etonian lifelong power, to celebrate others’ sufferings. Of course we are enraged by his deeds. We needn’t spend our time pining for him. All hail our sanity and survival and our ability to detach from those who have done us harm. But let’s not celebrate his – or anyone’s – suffering and painful death. Let’s not become more like what we loathe.

    It’s my experience that sociopathic acts get easier for insensitive people the more they get practiced in ignoring cries of pain from their victims. Ordinary Englishwomen and Englishmen don’t have the power over Boris Johnson that he has over their lives. On the other hand, ‘involuntarily celibate’ incels who murder crowds of women invariably feel disempowered and victimised, not powerful. However delusional this feeling on the part of a man wielding an AK-47 or setting a carload of his children on fire, it is still dangerous.

    Celebrating the release from bondage which Thatcher’s death brought her populace is very different from being savagely glad she herself is dead. How many rapists and murderers of women are spitefully glad the bitch got what she deserved? I will not allow my heart to become dehumanised, that is, less compassionate, by celebrating the suffering of anyone I abhor. By seeing our commonality I honour and celebrate my very real capacity to distinguish myself from such people.

    How do rapists rape women? By dehumanising. How does Boris cut funding to the NHS? By dehumanizing sick people in need. And if you feel offended by the implication that you yourself are in any way comparable to this ‘subhuman piece of trash’ whose diagnosis has so filled you with glee… you are forgetting what he has forgotten. We all have the same capacities for good and for bad. It’s how we choose to use them.

    That is, we are each of us *fully and utterly human.* I will never bend on this point, which is exactly what Johnson and his ilk have lost. My mother’s dear friend gave birth in the early 60s and was instantly separated from her child. Shein her seventies courageously chose to announce to her friendship circles that she was a mother to this lost son, and tracked him down, and loved him. Boris Johnson has been directly responsible for the deaths of thousands. If you feel able to separate ‘good’ persons, such as my mother’s friend, who don’t ‘deserve’ suffering, from ‘bad’ persons like Johnson who do, you are treading a most dangerous path. I hope I’ll never go down that road. I hope I will choose to use my humanity, today and forever, whatever the provocation, in the opposite way to how Boris Johnson uses his.

  • frat boys

    A man I had been chatting with climbed on top of me as I was falling asleep after a party. It was at my friends’ friends’ place in the Hills so I had been offered a bed. I woke up to find him fondling and grinding on me. I have never been so tired and so alert at once. I knew there was only one chance. So I tried to reach him. As he reefed the blankets down I called him sweetheart and reminded him that he didn’t want to do this, we had been enjoying a real rapport, we liked each other, and he was not that kind of guy.

    He may not remember this, but I do. He climbed off me, and said sorry, and went away. And I lay awake the rest of the night and fell asleep at dawn. So this guy toyed with the idea of becoming a rapist but decided not to. Every guy can decide that, too.

  • kink shaming

    On the one hand, consensual sex is nobody else’s business. On the other, I feel sad for this person (surely a woman). I feel suspicious of her dominant/exploiting partner (surely a man). Sexual play is one thing. But if she is dependent on it, I start to feel like there are healthier ways for people to admit they need comfort and cosseting.

    As a friend who is a survivor of childhood sexual abuse and is working with her own inner child has said, she cannot imagine a more damaging thing to do to your wounded inner self.

    I want to say a little more about this. Like many oldest sisters I grew up caring for my little brothers and, in some ways, taking responsibility to parent the woundedness exhibited by both parents. I didn’t have a lot of opportunity to be little. I have a hunger for it. I’ve been 6’2″ since the age of 12 (and shy), and people attribute to me a lot of authority. It’s been so interesting to learn to own all of that and be unashamed and to teach myself, rather laboriously, to be able to say to my partner, I need to be comforted and babied, I need to be little, do you have the energy for that?

    It took me so much courage in adulthood to learn to finally be little. Asking for such indulgence and comfort and parenting straight out feels, to me, so much more enabling than other options I see people using. No blame to them, everyone is doing what they can. And again I emphasise that I am not speaking of individual people’s enabled choices for sexual play. But I’ve had damaged friends and exes who indulge themselves in tantrums, breakdowns, manipulations etc that demand cosseting and patient parental style understanding – which as a partner I will gladly give, only it feels so much more respectful to be asked for it clearly and outright. To be able to do this takes real work. I actually enjoy the sense of agency and grounded balance I have when aware and present for my own vulnerability and not trying to do something which would be so alien to my nature – dress up and protect that aching frailty by pretending it is sexy, hot, kinky, or hip.

     

  • that I fight

    The battle to take seriously my own life and prospects, and to treat myself well, is the great absorbing struggle of my life. After fifty or a hundred rapes, before which I had never kissed and been kissed; after being savagely beaten and thrashed by my parents one of whom is now dead for daring to leave that first relationship, a year later – this struggle absorbs more of my energy than I can tell. In Ghana I am free and scintillate, I roam the countryside of this strange and wildly interesting city. People greet me and I call back. I am smiling from my soul. But even here my lover and I must attend constantly the vigil of ensuring that I never provide myself to him as a service.

    Occasionally I do and he catches me out.

    Are you sure, he asks, and I lie, Yes. Am I hurting you, as we press ourselves into each other like metal into sand and heat into metal. No, I lie, and he stops still to look at me narrowly. This narrow suspicious glance in my case is a necessary feeler of love.

    When Judge Rosemarie Aquilina dropped aside the pleading, exonorous letter serial rapist Larry Nassar had written to the Court, when she told him his self-pity was nothing compared with the pleasure he took in these immature women’s forming bodies, let alone the pain and anguish he has caused them which inhibits still their talent-stained lives – I could relate. I waited months, until yesterday, to expose myself to parts of the footage and reportage, waiting til I could bear it. I watched the testimony of a young Olympian who told him from the stand, “I will not take my life. I am taking it back.” And on the couch in our rental in Accra I crumpled forward and clutched my hand around my so long sore heart and cried out and cried.

    These decades later, I still have no income. Having topped every class I took from the age of four to eighteen, when in the final semester of university and throes of this awful year of cumulative hell I dropped from my flock and barely passed, I have no career. The money I’ve lived on comes from waitressing, fifteen years of waitressing, which I was good at; and from sporadic coaching in which fellow writers tell me I have inspired them, and pay me for an hour; and from a stunning single purchase of property which I renovated and lived in, dividing the bank interest with a series of housemates I invariably chose for their resemblance to the abusive family who loved me as best as they could.

    The waitressing was mostly in a fine Paddington BYO which required me to carry seven full plates of food at once, and taught me to open a bottle of Moet after I dropped the first one, and to carry out twenty-one champagne flutes between my fingers and lay them out on the table one by one, shining and polished. It exposed me to the old man who pressed his face up against my breasts when I stretched across the table to set down his friend’s plate. It put me in the path of the stranger who stuck a fork in my arse as I bent over the table as though I had been a bird in an oven. Was I done?

    In Berlin, as a friend has only recently pointed out to me, I struggle some days to get myself off the couch. Leaving my apartment is a daily heroism. I am shy and exceedingly sensitive to start with. The performance instinct which is a lion dancing in me and roaring has been silenced externally for several years. Instead I practice dealing with bus drivers. If some random barkeep is rude to me I feel the talons of self-silence cage round me and I become a mouse, limp in the sailing claws of this bigger predator, playing dead lest he kill me, trapped in the freeze.

    The amount of energy this perpetually renewed struggle costs me is mortifying to tell. The spectre in myself of being someone who is de facto preoccupied with her own past, or at least, stained by it, humiliates me when I long with all my heart only to face the day, this day – the only day, and build all its fruits.

    My brother, who though he has three children mines coal, has told me when I tried to discuss this perennial battle, “There’s something wrong with your personality, that’s why you can’t sustain a decent relationship and you have no friends, that’s why you don’t have a job.” An aunt who discovered – or invented – God told me, when I timidly brought up the topic of her sister’s, my mother’s, rage, “It’s you. I sometimes think you are possessed by the devil.” I was so irritating as a child, that same brother assured me, that our parents had no choice to get violent with me.

    My mother, who once called me ‘a failure as a human being’, also supports my daily life. Fear of publicly shaming her – a shame that seems unearnt – and of hurting my family has long kept me silent. Having run out of my own miracle earnings, much of which I spent on unnecessary medical procedures whose invasive humiliations I was convinced were crucial for my health, I am living outright upon her, in her seventies – how dare I? –  while I labour to complete some saleable work, or to get some business started. Some days, the labour focuses still on finding the wellbeing to bother to feed myself. You see I have not always eaten every day. I find trouble keeping my little home clean and combing my own hair. Every now and then I have to take the nail scissors to it and cut out all the little knots.

    Meanwhile I write and make photographs every day, I draw and make assemblage and small films. I give all my work away for free and the album I made, lassoing twenty-eight musicians in New York and Melbourne, is still unreleased except online. I play my album to the jazz impresario who in the 50s brought Shirley Bassey to Melbourne, and my heart clutches when he says, “In my opinion, you will be one of the greatest artists this country has produced.” I finger the dusty piano I have lugged from Brisbane to Adelaide, and from Adelaide to Melbourne, and Melbourne back to Brisbane and now across the seas to Berlin. I cannot bring myself to touch it, I never sing, I have forgotten how to play my own songs on my own guitar. When I think about money, I panic and flail. It is almost not possible for me to believe my work has value, and that anyone would ever pay for it.

     

     

  • out of nowhere

    My dad trained me to be raped, by minor and persistent infringements which he would not withdraw or desist in, no matter how I protested. He taught me saying No had no importance. I had no sovereignty over my body. For he would still cup my butt in his hand, rove his eye over my breast and comment on it. This started when I went into puberty and in later years the family made the excuse that he had done it to all of us: but not my brothers, no. Or, they said, he had always done it, as a mark of his harmless affection. But I remembered. It started when I grew hair and curves. It never happened when we were children.

    I was – I am – spirited, and fought back. When I told him to stop he looked invariably surprised and injured. “Oh, but darling, it’s only a bit of fun.” He would say, “I’m only tormenting you, pet.” I tried carrying my breakfast into another room when he sprawled at the table with pubic hair showing through the loose fly of his pyjamas. I tried sewing up the fly of his pyjamas in a scarlet thread. Right into his seventies he used to call me and my mother “my two girlfriends.” No amount of rage on my part could ever get him to let this go. In my teens I tried again and again to talk to my mother, who kept insisting I had a ‘dirty mind.’

    Dad used to come in at night to ‘say goodnight’ – always to me, never to the boys – and would fall asleep on my bed. When a boy at university when I was 17 started raping me regularly, these attentions from my father, creepily, stopped. It was like he had handed me over. After nearly a year I found the courage when this boy’s violence intensified to overcome the shame and tell my mother. I begged her not to tell Dad. They broke through the flimsy lock I had begged for on my bedroom door and beat the crap out of me. Calling me a slut and a tart. They stripped the sheets off me while I cowered. In the bed where I’d passed out from sexual pain so many times one held me down while the other walloped. Next day a neighbour my own age crept round, she had waited til Mum went out. Was I ok? she asked. She described how she had listened in agony, thinking she ought to call the police. She said, very quietly, “I thought they were going to kill you.”

    For years afterwards every time my father visited he would bring with him stored up stories of women who, supposedly, had concocted malicious fictions about rape as a way of destroying the careers of blameless men.

  • me too, yesterday

    Monday morning I left my doors wearing a tiny skater skirt. I flung a leg over my bicycle. A guy standing up the street a ways said, “Wow.”

    To himself, not to me.

    I am old enough that this now seems flattering. I pedalled away, smiling to myself. Such a beautiful day. Around the corner I came along a quiet street in which another man followed me, in his car, too close behind, very slowly for the entire five blocks. It seemed to last for an hour. There were other cyclists on the street. The sun shone on my back and on his bonnet. What ran through my head as I pedalled forward and he kept pace was the conversation initiated by a friend this week in the wake of international outcry from all the women who have ever been sexually molested or assaulted. It has started to feel the quicker process would be for women who have not been abused to come forward. This friend asked, “he raped me”, or “I was raped” – which feels more real?

    I could feel the mood of angry unrest and how women were wanting to claim back our active sovereignty. We needed to use the active voice and be less passive. But for me, I felt, it has changed. First ‘I was raped’ was the overwhelming sentence pounding in my brain. It was the change in state in myself that I noticed, not him – he was the agent, he was unimportant in those first moments (which lasted years). Virginal and unknowing, curious and excited about maybe kissing, filled with fantasy and romance, 12 years old in a 17 year old’s body… then rupture. Pain. Overwhelm. Disbelief.

    Secondly because his congress on my body and his forced colonisation inside me split up my feeling of myself. It did render me passive. It did render me somehow compliant and I stayed in the relationship with the guy for 9 months, until his threats of weaponed violence woke me up and I had to climb the spiked wall. I was fresh out of a very repressive Lutheran school and imagined I would have to marry him now and have his children in order to redeem ‘my’ ‘sin.’

    It was his act, and I’m not ashamed of it anymore. It was his act. But he carried me under and moved on.

    He went into a career in Conservative politics and later switched parties as the first was not right wing enough.

  • by force

    In an Italian cafe I saw two eight-year-olds locked in a passionate embrace. I had to blink. What on earth? On closer examination he had her locked, her neck was rigid, he had hold of her head in both his hands.

    Their lips were pressed on each other, hard and still. It was a Holywood endeavour, something they had seen and now copied; not something felt. I felt frozen, as did she. After a long time, perhaps a minute, the girl brought both her hands up and tried to prise him off her face. He lifted his head. She clapped both palms over her mouth to protect herself. But it was no use. He came in again, swooping on her, an unpleasant grin of entitlement souring his face like a sneer. Boys aren’t born with this expression. He kissed her again, if we could really call it a kiss. It was an occupation, a tiny, private siege that shamed her in this sunny public place.

    This is the first hot day in five weeks in Berlin’s climate disordered summer. It has rained and rained and it’s as cloudy as winter, that long grey fleece. Everybody was out. In the garden of the cafe people sat plunging long-handled spoons into gouts of melting ice cream, large men stirred tiny espressos with tiny tin spoons. The girl endured her assault in full view of everyone. So far as I could tell, I was the only one who noticed.

    I sat in an agony of empathic shame. This was the beginning for her and things would get worse. They had for me. I felt my legs tauten into springs and wanted to rush over there, but – to my horror – the thought of this tiny boy’s scorn frightened me and I was unable to protect her and could not even approach them.

    He broke it off just as the mother, mother of one or maybe – horrifying – both came back from the bathroom visit he had opportunistically expanded. The boy got onto his bike and bent his head. He was shorter than her, when she stood up, and her long caramel strands of hair hid her face. I saw the mother say something cheerful and I saw the girl trying to smile. This is what we breed by rearing our boys on porn, our girls on romantic comedies where persistent stalking always pays off and no means please. I paid my bill to the sneering Italian waiter whose courtesy deteriorates the more I am friendly to him and I always forget. Cycling home I thought about the feminist truism that patriarchy wounds men, too, and thought how different these wounds sometimes seem.

  • why I blame myself for being raped (hint: not because it’s my fault)

    All my life I have been me. I didn’t realise it at first. Presumably, as we say of infants, I was an extension of the everything, was my mother, I was the flitting shadows of the leaves that made up the sky overhead. I was as wide as the ends of the world, as far as I could hear and see: I extended that far, from my drowsy solid wakeful little base in this body, a foot-long version of this body. I was the basis of everything that is. I was its essence.

    Now, they say, presumably, still I am all that; only I might need LSD or enlightenment, meditation to tell me.

    Childhood grew out of infancy. Adolescence sprouted – helped along, in my case, by the pills my mother gave me through a doctor on Wickham Terrace. The steep, repressive residency of illness in Brisbane was lined with psychiatrists. Specialists there had known my grandmother, a widow since birth. They would cock their heads and say wistfully, “You must be Audrey Jorss’s granddaughter.” We had just landed from Jakarta and were reeling in the grassy dry suburbs.

    When people say a hothouse flower they mean protected. Spoilt, and preserved from spoiling, because beauty makes girls more deserving. A hothouse shields flowers from wind, and the rain, but affords all of the sun: through glass. I was hothoused in the sense of force-ripened, and pushed into bloom. Artificial puberty was supposed to mature the body so I would at last stop from growing. They don’t talk about that theory anymore. And though it made no sense I felt for years afterwards because it had been sudden, that my figure was formed on the progesterone and oestrogen the doctor gave me in little white pills and which I swallowed every morning, only because it did not occur to me to flush them.

    Bus drivers wouldn’t believe I wasn’t sixteen, but I was twelve. I was far too tall already, a fact strangers never tired of pointing out to me. Beauty sprang. I didn’t know about this. Every week my mother brought home news of some comment, to impress it on me. People remarked on my appearance not just to note but to interpret it, and to impose. The principal of the infants’ school, outside Sydney, when I was four, had told my mother: “That girl will be Prime Minister one day. Just look at that determined chin.” So many people asked Are you a model that after the year of rapes ended I had a badge printed: Yes. I’m a model. The pills hadn’t worked, I’d unwound to the same height predicted by the doctor who had measured my wrist bone by X-ray, at 12: I was, I am six foot two. I was trying to become harder, tougher. Obscurity was forever out of my reach, I was public property, and the shyness was savage.

    Newly adolescent, I was beautiful in a way that had long made men lean over fences towards me, call after me yearningly, insult me in the street. To Indonesian men when I was ten, eleven, twelve, I looked adult, because of my height. And because I was white I looked American, and American girls were easy: I was getting explicit and frightening suggestions long before I’d begun to bleed. I used to feel like some property of theirs that was being passed from hand to hand, the chiefest hand my father’s, his was nearest and he liked to make fun of the budding breasts commissioned by his wife; and when the music stopped like pass-the-parcel I would be unwrapped, slowly I hoped and perhaps even lovingly, I would be discovered, I’d be naked, I would be safe.

    It didn’t happen that way. Not in any way at all.

    I can’t always say it. The R word. I say “there’s a word? that rhymes with… cassette tape?” I say, “attacked.” If I need to be sure to be absolutely clear I’ll say, “When I say attacked: I mean in my own body, by a man.” I wrote teenaged poems after this happened which featured sex as a kind of horror film. I was the white-bellied fish gasping on the spear, the vessel of sacred fluids with its cork yanked out who now slowly bled out her essence all over the filthy seamed pavement. Trying to accustom myself, I described the rapist as “my lover”. He was my first lover, though he never loved me.

    I’ve had other women hide behind me when a neighbouring junkie approached us with a knife. I’ve had men hide behind me, more than once. Many people imagine a tall, strong woman does not need protection, or comfort, or support. But I know the sword slides just as easy, and just as hard, between my ribs as any other woman’s here.

    What happened was this. I spoke Indonesian and French. We lived on Java, where the suffusing sense of engagement with the beckoning world, the community of trees thrusting at our windows and the red volcanic soil were overpowering and intensely near. My natural spiritual landscape. I began to bloom, and to explore. I taught myself to play the gamelan instrument angklung and composed long, complex pieces which I would memorise and perform, roping in my brothers to play keys and drums. We made a film. I invented a language. At our international school we were allowed to go barefoot and lounge on cushions. “Write me a story,” the teacher said, when I finished the term’s work in Maths and in English in the first weeks of term, every term. “A book of stories.” I was floating in my own world, truly mine. I owned myself, I loved my days. Then we moved ‘back’ to Brisbane, a sprawling sub-tropical town where only my father had ever lived; we knew our cousins, our angry grandmother, and her terrifying companion, a woman impossible to please.

    In our new life we went to a new school. A religious school, Lutheran, Germanic. It was like Catholicism, the terror, the guilt, but without any female influence. Rinsed clean of us: no Mary, no saints. They taught no Bahasa Indonesia and no French. I caught up on the German class. We learned the difference between Sie and du, and our teacher looked pitying when I asked, which you would you use for grandparents: the familiar? or the formal. In my final year at school our parents went travelling round Europe. They left us in the care of some woman who had had an affair with a friend of my dad’s. Having helped him to break up his home, she now had no place to stay. This qualified her to look after my parents’ three teenagers. We came home from school on our first afternoon. She had set out glasses of juice. From now on, no afternoon tea, she said: you must wait until dinner. We clashed. My brothers are growing boys, I said. Mummy always feeds us when we come home from school; the boys need to eat. She was so incensed by my colossal nerve and by the ensuing argument that she threw me out of the house. 

I spent a couple of weeks in boarding school. At the end of the year I won a scholarship to the Goethe Institut in Rothenburg ob der Tauber. On a train platform in Munich I felt faint and fell over, and crawled on my hands and knees endlessly to the cold locker room. I sat crouched on some concrete steps woozy and thinking: they’re going to assume I’m on drugs. I wasn’t sure what ‘on drugs’ meant, but mistrusted my pallor and sweaty, sudden weakness. A lady came up to me at length in her kindness and offered to fetch the Red Cross. I couldn’t stand, and a cheerful man in uniform wheeled me across the station. I’d become vegetarian in boarding school when a country student told me how animals were killed, after a class trip to the abattoir. “I think maybe I need some iron or protein,” I explained, earnestly. “We’ll fix you up with a good meal,” he said, “and then send you on your way,” before wrapping the blood pressure cuff round my arm and I pitched forward and blacked out into roaring space. His colleague rushed in from outside. She was as white as that wall! “Sie war blass, wie die Wand!” They took me to hospital in an ambulance. I lived in intensive care five weeks and was given sixteen bags of good Germans’ blood. Had the Red Cross nurses sent me on my way, the doctors told me, I’d have finished my bleeding to death within a couple more hours.

    I was released into the care of a family in Mainz my parents tracked down through the school. They’d been teachers there. Within a week I had started bleeding again, internally. No one ever established why, and for a long time I feared a recurrence. Another round of intensive care, and learning medical German, and swelling very slowly on bags of others’ blood, like a tick.

    Should I begin to bleed again, the eight hour legs of a flight home to Brisbane were too long, I could die on the flight. The airports with decent hospitals – said the German doctors – in those days were too far apart. My father came over to take charge of me, like an artwork. He signed a waiver for the airline. We got back to Brisbane out of snowy January into the blaring humidity of high summer. University was about to start. My friends had scattered. I was sixteen. On our first day we filed into the great hall that’s now a gallery and sat in rigid alphabetical. I imagine it’s now a gallery because students are kept up to date by text message, there’s no student body at all. In my student body I sat in the J row, right behind the Fs. Behind this boy. This man. His eyes hidden behind a fringe. He was my age but seemed like a king. His mask for the terrors of late adolescence was so much darker than mine.

    I fell in love and we dated. I had the hope, the fantasy, that one day he might kiss me. No one ever had. I was a year or two younger than other students and the clique I fell in with, this boy’s friends, liked to tell smutty jokes whose punchline was: she doesn’t get it. The pressure chamber of Lutheran school, where we had to be a metre from the nearest boy, exploded into terrorising open slather in the courtyard. There was the boy, his hair hiding his face. Like my mother, he was fascinatingly hard to please. And I loved him. I kept telling myself so. He was so much cooler than I would ever be. One afternoon when my mother wasn’t home I invited him, like a twelve year old girl, to come study at our place. We sat on my bed side by side. I fetched juice. I had lured him there, wanting him to kiss me. He did. Then he pushed me over. Such weight, such pain.

    I have lived all my life in this body, my only home. I learn from babyhood: this is me. Other people, no matter how horrible or cruel, are outside me – I can move away from them, I can leave. That’s them. I learn to define myself, choosing what I want to be close to and what I need to avoid. Now someone I have chosen has invaded me. They’re here in my borders, inside. To pass out from the pain is like nothing compared with the psychic rage and flailing that is left to me when the world looks so different. A rape, let alone very many rapes, brings the cruelty and injustice of the world into my body, where I live.

    Rape entangles the self and the other. I said, You’re hurting me. Enmeshed with the enemy, you become one creature. You’re sharing my body. You are not you. Not sovereign. You are one beast with the beast. Pronouns blur and boundaries slide. You’re interlocked. This hurts, and it’s happening from within, like an eerie prank call from inside your own house.

    The first assault was thirty years ago this month. Why was I so filled with tears and why was I not sleeping. I only slowly recognised the month, the year. An anniversary. I am older than I ever imagined I’d be: I always thought I’d die young, and I have. Part of me has stayed trapped in the unraped state which was my dreaming, sovereign and benign in my body and in my own mind, the soul of the stars that looked down on me, arranging all my days to be filled with what I needed: to work hard and study; to write; and keep writing; to knuckle down learning to make music, make art, swimming endless laps up and down the pool that my brothers and I had started to dig, in our ambitious impatience, as soon as the spot had been marked out.

    Once I realised, so slowly, that three decades had passed and I was still grieving my lost self, my freedom, I decided to talk to an analyst. Did you have some part in what happened, he said. I felt my heart narrow and close. If only the vaginal canal could squeeze like that, had those trapdoors. Defensively I began to theorise, or perhaps to lecture. People tell us it’s our fault, because we’re female, I said, or wore this, or went there or drank that. He said, blandly, it’s not fair to blame women for whatever they were wearing. His response felt to me vague, and far too allowing. I felt myself filling up with fury: with might. In a steely rage I spoke out, between my teeth, I spoke with great certainty and an incorruptible distaste: I felt my deep deep power, I felt myself rising up. Only later did I realise the delicacy and the skill in this release. Nuns get raped, I said, tiny babies get raped. Women get raped in uniforms, in hospital gowns. My voice broke with furious pride. There is no outfit you can choose, I told him, that is rape-proofing. If there was, we would all be wearing it, every single fucking day, and that’s how you would know. As though reflecting on something I’d taught him, he said: yes… it is very unfair to blame women. For being attacked. And I started to wonder for the first time: how can I stop being so unjust to myself.

    In German my heart travels in a basket, breast basket they call it: der Brustkorb. In English it is carried not like lilies before a bicycle but like some wild animal trapped who now cannot escape, nor be reached. The rib cage. Peeled away from Adam’s white bone.

    If you’ve never experienced rape it is impossible to imagine the rupture. I’ve never heard a person who’s lived through rape use the word metaphorically. It is literal. We do not rape landscapes, forests, communities, the ocean. It’s an ugly word for a vicious and profound theft. Theft of self. A colonising, on the point of the gun that’s a knife.

    You’re not being hit, but stabbed. This is an assault from within. Have you checked the children yet? You’re connected, psychically, physically, to your attacker in an overwhelming helplessness that alone defines the piercing hot word overwhelm, the word overpower. This with someone who has claimed to love me and care about me, or at least to long for me and want me – they are now of me, they’re inside my borders, they’re inside my skin. The boyfriend who is now a violent stranger is now my lover. I fight to fight him off. He is stronger. That makes me weak. However I plead and rage, my words are nothing. My strength is nothing. I am overcome, frightened, weakened, dismayed. My ferocity is drowned by shock. I cannot catch what’s happening. It happens so fast, happens so many times. Every thrust is a fresh rape. Wait, I haven’t caught up, stop, wait. He is stronger than me and does not doubt himself. He has occupied another whole person, king of the world, shitting in their nest. He is willing to vanquish them – vanquish me – for a fleeting pleasure when I will pay the cost of this occupancy all my life. I pay for his orgasm with my life and carry its echoes in my red walls. Pay with my freedom and sleep. Decades later I jump out of a deep sleep suddenly and slam into the wall, a stone wall in a stone house in another state, in the south, and carry the stain on my bruised nose for weeks as though some man has walloped me. This boy is at this moment at his cruelest and he is in my citadel with me, he’s tunnelled in under my walls. And I did this with him, this to myself, like my brother who used to take my other brother’s hand and punch him in the head with it, saying Stop hitting yourself. When I look out from myself from now on it seems the whole world has changed. I am filling up with someone else’s blood, a stranger’s capital. Crouched on the steps I am in danger today of bleeding to death from within. I’m a long way from home and I’m white as the wall. Strap me down.

  • crimes against children and our rage

    A sex offender or child killer gets convicted. Somebody posts about it on Facebook. Their thread fills up with eager commentary, almost lip-smacking: Got the bastard! May he rot! Hope he gets raped inside, hope he gets torn. There’s a self-righteous tone of “He deserves his victim’s fate, only worse.” This vindictiveness and the sense of moral entitlement sicken me. “He” had “that” done to him, as a child, almost certainly, or has been damaged in some way. Where is the difference between him taking it out on another child and us punitively taking it out on him? What is the difference between what he put that woman through and what we are now so virtuously decreeing he should suffer? It feels Old Testament, feels primitive. I discuss this queasy feeling with my local German, who instantly gets it. He says: in Germany on Facebook there are many Nazi pages, real Nazis, always hiding behind this same rubric of “death penalty to child molesters.” It’s under the flag of “save our children,” he says. I’m uneasily reminded of anti-abortion extremists who believe that “baby murdering” doctors are so evil they can righteously be shot in cold blood. Nobody deserves rape. Nobody, not even a rapist. They deserve a heavier sentence than a smuggler. They deserve to be stopped and prevented and given at least the opportunity for rehabilitation. Some are unrepentant and can’t heal, true sociopaths who need locking away, for the safety of the community. But who are we as a people to gang up and declare that we are pure and they must suffer. 90% of our most commonly available porn according to an article I posted this week involves violence against “the talent” – usually women. Foulness and entitlement and a spoilt, rotten, egotistical, moralising snatching of what suits us best, no matter what, pervade our culture and are draining the teeming seas, lopping whole forests and beheading mountains, rupturing the very liveability of the Earth. You can’t fight fire with fire or fear with fear. The fantasy that all the evil can be projected cleanly onto one monstrous, identifiable stranger who is then locked away is a dangerous and to me deeply repugnant fallacy.