Tag: social justice

  • new under the sun

    Walking through the park in the unexpected sunshine yesterday I realised suddenly: strolling through summer in Berlin is like strolling through an off-duty circus. People are riding bicycles with no hands, they are taking turns practising walking slack rope, one man is playing the tuba and another is set up with his slap box between his knees. Two Turkish drug dealers have set up an adorable ‘office’ with a plastic chair, an empty red milk crate on its side standing by the path, and a dull red singlet bag bin hanging from a handy branch. It is so patently an office and the office Open that we both start to laugh. On the rolls of concrete piping downhill people are teaching their dogs new tricks. It’s too cold for barefoot.

    I was writing in a cafe this morning when a joyous gurgle caught my ear and I glanced up. Two men, both burly, both bearded, both wearing baseball caps, were standing one at either end of the long counter laden with cakes, each of them holding up an infant. It was comical to see them so strongly mirroring each other, in their outfits, in their body types, and seemingly unconscious of it. As I watched, the one on the left, who was ordering, held up his baby and made it wave to the other baby at the other end of the counter, waiting. The babies gazed at one another and gurgled. Behind the counter the staff were laughing. This was our third sunny day since October. It’s easy to laugh when the sun is out.

    I was so immersed later that when after a long while my second coffee hadn’t arrived I had to ask myself, did I actually order that? Or did I… just dream it? The recollection had sunk like in water, leaving absolutely no trace. I went on writing. A shadow fell over my page. I could feel all my concentration tightening til he was gone. This is the man, one of two men who come in, visits every week two or three times collecting donations for his wellbeing. This one sells Motz, a street mag for homeless people’s income, and the other sells little slips of paper on which he has written Inspirational Poems of his own. To be interrupted when pen is moving across paper and I have the next five sentences stacked precariously in order on the prong of my thought as I shovel forward diligently – it upsets everything and then all the sparkling world is gone. I have been this way since childhood and no matter how I tried to unlearn it – my mother would say, why can’t you just answer the phone and then go back to your writing? – I can’t. So I was relieved when the guy, to whom I have explained two or three times this need, moved away. But he struck at my heart all the same. He is so unpretending, so humble, so courteous. The next two tables engaged with him but no one would give him any money. This is a hipster cafe, which I choose for its Australian staff and because they play the languid tunes by which concentration is most possible. I am there for hours each week. I thought about how it would feel to come in out of the sunshine on this glorious day, everyone littering the pavement with their expensive prams and their lovely bicycles, and to ask round a place in which people in their new clothes, and Cathoel, are feasting on ten-dollar breakfasts, and to be told: no, I’ve nothing for you, I can’t help you.

    I could, but I won’t.

    It would feel excluding, is how it would feel. And yet he thanked each table of twenty-five-year-olds calmly, wishing each in turn “Schönen Tag noch,” a beautiful rest of the day. At the doorway I caught up with him, where he had paused to talk with the German girl sitting in the window. She was reaching for her purse so I waited out of range, not wanting her to think, oh – that other woman is giving something, I needn’t give him then as much. I put my finger on his sleeve. “Ich wollte Ihnen herzlich danken, dass Sie mich nicht unterbrochen haben. Das ist wirklich lieb von Ihnen.” I wanted to thank you from the heart (Germans say), that you didn’t interrupt me. That was really lovely of you. His face broke into a wizened smile, though he is young. He put a hand on his own heart. “I recognised you – and that you have told me you are working -” I said, “I so appreciate it. You know if the concentration gets shattered, then everything is gone.” He said something I couldn’t understand, maybe that he does know this, he writes, also. Ah, I said: then you know! And we regarded each other with a terrific fleeting fondness. This is possible in Berlin, I find more of it here than I have found anywhere, even on the terrible subways of New York. I gave him some money, not much, about the price of a coffee, and was aware of the self-serving hope that he would take this as confirmation of our agreement rather than incentive to interrupt me the next time. The guy with the poetry is harder to deal with, with his lambent eyes. I cannot bear to be interrupted to read his verses whilst struggling to write poetry of my own.

    I told my companion about this experience, he knows the guys I’m speaking of, and we turned out of the park at the end and came into a thicket of streets which led loopingly round to the big second hand emporium with its American flag changing room curtain. A cardboard cutout stands sentinel in the booth, Second Handy Warhol. It is a relief to need cooler clothes at last. I bought a stiff denim dress which feels like you’re wearing a little sailboat, it stands out like canvas in a gormless triangle and I feel about five years old standing in my bare arms and legs which have been covered since Autumn, I will need to wear several layers underneath this frock until probably June but it yields the promise of Summer to come and the long glorious evenings, the bald European sky.

  • racism vs sexism: dinosaurs attack

    It fascinates me how people invariably preface racist statements with the words, “I’m not a racist or anything, but: [other people are inferior or flawed].”

    As they say, you have to ignore everything that comes before the “but.”

    The thorough-going unseen privilege of those who feel most entitled to thus pronounce on other people’s worth goes so deep, it seems the accusation of racism is itself the worst taboo. So I can say whatever I like about other people’s inferiority, but for you to call me racist is the one insult that’s unable to be borne. One can bring – I have brought – entire gatherings to a grinding halt by saying, “But, So-and-So, that’s racist.” Everybody shuts up and heads swivel slowly, almost audibly, like locals greeting strangers in a bar. No matter what vile assertions I make about other people’s humanity, eerily they can never be as baselessly awful as the assertion that someone else’s ideas are racist. This to me is the most irrefutable evidence that white people live in a miasma of clouding white fragility and privilege. I have heard plenty of racist shit from all kinds of people’s mouths. But I’ve never, ever, once heard anybody say: “I am a racist. And because I’m racist, I believe [other people are inferior or flawed].”

    I even had one former sister-out-law explain to me, with great kindness as I was new in her family, after a revolting discussion of a family friend who had just dropped off a condolence card and who happened to be Aboriginal (“well, if they were all like that… it wouldn’t be a problem”) “Cathoel you don’t get it. He hates his own race as much as I hate his race.”

    I said, “But, Veronica – that’s racist.” Shocked gasps all round. She drew a quivering hand to her breastbone. Her voice broke. “Are you calling me A Racist?”

    I said, “I think you just called yourself a racist. You hate his race. That’s what racism is. It’s not complicated.” But the outrage that broke following that statement did not still over the next three or four days. We drove home at the end of the visit still carrying it and I never felt comfortable in that family again. Because mine was the real insult.

    It also fascinates me that people who feel entitled to preface “this or that racist assumption” with the words “I’m not racist but” will invariably feel compelled to also say, if female, “I’m not a feminist or anything, but [ya know, I just sorta have this feeling maybe women are people too?”] As a society we have learned to feel ashamed of our racism but not yet to uproot and rout it. As a society we have not yet learned to feel ashamed of our hatred of women. There were those few halcyon years in which people started to say, “…I mean, chairperson.” Then the demeaning backlash of “political correctness” descended like a storm on all our heads. Now the labour to have one’s struggle for equality, one’s longing to be recognised as fully human and valid, can be all wiped away with this one sneering, coward’s phrase. “Not to get all politically correct on you or anything, but…. [I believe and know everyone is human. Yup, each of us. No exceptions. That’s just how it is.”]

  • palace of wasted

    The number of times I have been sitting in some cafe and have said to the staff or even the owners, Gee, guys. Since you have all of this organic stuff and social justice ideology going on…. wouldn’t it be great to provide actual glasses instead of plastic cups at your water station? Imagine if you even maybe offered people a little discount for bringing their own containers for a takeaway? Or: Don’t you reckon your local cash and carry would get in corn-starch takeaway cups if you asked them? They’re easily available. The number of times owners and staff have said, Gee, yes. That is a really great idea. We should do that. The number of times they have actually acted on it. The number of disposable everythings sprouting from the council bins outside each venue. Are we doomed purely by our own selfishness? And not just us but every living thing bar certain bacteria and fungi and cockroaches?

  • vaxy nation

    How amazing that we merrily use some products of industrialization without stopping to think that they are filling our bodies with toxins, our water table, our soils & seas. How amazing that we snobbishly question other products of industrialization without stopping to think they have saved us from a childhood death rate that was vicious. “In developing countries mothers will queue overnight to get their children immunized,” says “an exasperated Christine Selvey, acting director of the communicable diseases branch of NSW Health.” Parents “who choose to believe the anti-vaccination myths ‘are really relying on the fact that the vast majority of parents do vaccinate their children. Their child is protected by the fact that everybody else around them is vaccinated.’”

    Dr Brian Morton, a GP who is also chair of the council of general practice for the Australian Medical Association, “wishes we all knew more about the lives of our forebears, those who lived in the 1920s and 1930s when it was common to lose siblings to childhood diseases. ‘We don’t have access to that community memory, knowing what it was really like to see your family members sick or die with it.’”

    These thoughts in response to Catherine Armitage, Sydney Morning Herald, January 11-12, 2014.

  • Invasion Day

    The Queen should say sorry. One of the most pungent ideas from today’s pre-march speeches and an opportunity for her to be truly generous, gracious, timely, influential, and just.

  • we need to talk about the war

    “The local press spoke with the unrelenting language of a war front. ‘We have seized their country by the right of might and by the right of might of whites will continue to possess it’, promised the Moreton Bay Courier in 1847. Aboriginal retribution, conducted ‘in the mere wantonness of patriotism’, it reasoned, simply forced white settlers, in the spirit of ‘conquest’ and ‘self-protection’, to ‘rise en masse and take the law into their own hands.’ Colonists needed to be more ‘cruel and cunning’ than their Indigenous foes, it counselled in 1848: ‘With a gun in your hand keep them at bay… Shoot… (them) though the head if you can’. The ruling presumptions of this undeclared land war – escalatory and indiscriminate, pre-emptive and retaliatory – could not have been spelt out any more clearly. For the most part it was a markedly asymmetrical struggle, with the whites having the advantage of increasing numbers, superior economic support, and an improving military technology. Yet Aboriginal resistance was fierce and determined and, waged with enhanced environmental knowledge and bigger initial populations, was sometimes capable of driving white settlement out and back.”

    In Mackay by 1870, “half the local Aboriginal population of four large ‘tribes’ had either succumbed to illness or been shot down… (…) It was a similar tale all over the colony. A settler at Laidley on the Downs wrote in 1876 that the local ‘tribes’ had dwindled from many hundreds to two or three individuals, adding: ‘the work of extermination is virtually an accomplished fact… They have been shot and poisoned wholesale, not by black troopers but by white settlers. And now the same work is going on elsewhere and there is no general outcry against it.’ (…) Frontier newspapers were replete with advice like that offered in the Cooktown Courier of July 1874 to northern settlers to ‘shoot every blackfellow they found’ in spite of ‘the pseudo-philanthropists’ in the south. Lyrics to a tune in a Queensland camp-fire songbook (sung to the melody of ‘Happy are we darkies so Gay’) ran:

    ‘I’ve been out exploring in search of a run
    With my packhorse, and pistol, my compass and gun.
    We feasted delicious, ha, ha, hah.
    And shot black-fellows vicious, ha, ha, hah.”

     

    ~ Raymond Evans, A History of Queensland

    We need to talk properly about the war. We need to negotiate treaties and start to make peace. Let the past rest at last. Let people mourn and grieve. Stop murdering Aboriginal men in prisons and watch houses. C’mon Australia.

  • so much spoilt

    It’s very nice to “take time every day to think through your day and see if there’s anything you can be genuinely grateful for”. But such advice also makes me a little sick. Why don’t our social-media lists of “today I am grateful for…” start with breathable air (thank you, Shanghai), clean running water (thank you, Sahara), and supermarkets overflowing with foodstuffs? How numb do you have to be before it requires a deliberate hunt through your day to see “if there’s anything” you can be glad of? If there’s anything? Anything? How slowly and creakingly does this process have to run before it will effect an actual change in our over-consuming, greedy, wasteful, polluting and entitled habits? We are wrecking our globe. Very fast. Not just for us but also for the people who have no clean running water and for the children of the children who work in toxic factories making our iPhones. There is no point blaming ourselves for the lassitude and ennui, the misery of depression and anxiety that too much meaningless abundance and a dearth of social connection and life’s meaning inevitably creates. I get that reminding ourselves to be grateful is a huge improvement on whinging and complaining, like the woman on the home renovations TV show who wailed when her house was passed in at auction This Is the Worst Thing That’s Ever Happened In My Entire Life!!! But I want us to change faster and wake up more thoroughly. And glib phrasings like this one on Upworthy “Add #365Grateful to your Instagram photos and instantly be part of the gratitude movement!” make me feel ashamed. How bleak would that sentence feel to a hungry person, a person without land or a roof, someone who’s living out their adulthood in an endless refugee camp that stretches in tents as far as the sandy horizon. How they must wish that people who have enough disposable income to give each other cards and presents on so many occasions annually that two weeks from Christmas we are already complaining about Valentines and Easter merchandise in the shops ~ ~ ~ would be more than grateful.