Tag: suffering

  • a birthday story

    It is my birthday and I had kind of a depressing morning because (various reasons). But I reckoned I could make a go of the afternoon, and I was right. Riding out into the day aboard my trusty, failsafe, foolproof bicycle I zoomed around town for an hour or two looking for the restaurant, cosy but decent, in which my friend arriving from Copenhagen this evening will treat me to dinner. He says I’ve got to choose. So I chose, and had lunch outdoors in the shade and a large German beer. Needing shade is such a luxury in grey chilly Berlin.

    The bowl of noodles was delicious and the beer made me feel better. I sauntered home on my wheels, spinning down the quiet side of an overgrown local park and only gradually noticing that the man crouched forward on his bench was speaking to me. You are traveling much too fast, he was saying, and then his forbidding German conformity dissolved into a slow salty smile when I smiled at him, raising my eyebrows without meaning to, a smile that turned flirty when he flirted back.

    “Sicher?” I said, slow and low – are you sure? “Absolut sicher,” he said, and his tone had evolved from censorious to self-mockery and enjoyment.

    The African men at the bottom of the park looked me over and I looked at them. I miss Africa. Noodling along the pavement on my way home, which you shouldn’t, but people do, I was warmed when three men in identical backpacks like Mormons stepped aside to let my bicycle pass. “Das ist lieb,” I told them, that is lovely. The tallest one said, gravely, “I come from Stuttgart.”

    “Oh,” I said over my shoulder as I zoomed past, “that is also lovely.”

    The little German birds are high in their voices like tree bells. When I was in Ghana all those months I kept thinking: the birds fly away to Africa for the winter. So here they are! I kept expecting I might meet one and we would recognise each other. Hey, I know you. I’ve seen you in Berlin.

  • jarred honey

    A friend of mine took her own life, from herself and from the rest of us, a little while back, perhaps eighteen months. After a long time another of her friends whom I didn’t know wrote to me in Berlin saying she had left behind a painting for me. We met when he was in town and he handed me a plastic bag with her rolled picture. Today in Ghana I got an email from another of her friends. She was a wonderful person and most beloved. This friend says she left a letter behind for me. Would I like it posted. I am so sorry my darling friend cannot know what she meant to us and did not survive long enough to have meant everything she was and had, to herself.

    We met dancing. And at a certain point in the dance we sat down in pairs and she and I told each other the innermost stories of our lives and we both cried. That communion, when two foreign souls can grasp each other. When the self of this new person feels like paper or crumpled cloth or scatterings of cut grass on fine sand. I live for those times. She died, perhaps, for want of them. I will never forgive myself for having been too sad to reach back to her when she called out to me. I’ll never forget.

  • kink shaming

    On the one hand, consensual sex is nobody else’s business. On the other, I feel sad for this person (surely a woman). I feel suspicious of her dominant/exploiting partner (surely a man). Sexual play is one thing. But if she is dependent on it, I start to feel like there are healthier ways for people to admit they need comfort and cosseting.

    As a friend who is a survivor of childhood sexual abuse and is working with her own inner child has said, she cannot imagine a more damaging thing to do to your wounded inner self.

    I want to say a little more about this. Like many oldest sisters I grew up caring for my little brothers and, in some ways, taking responsibility to parent the woundedness exhibited by both parents. I didn’t have a lot of opportunity to be little. I have a hunger for it. I’ve been 6’2″ since the age of 12 (and shy), and people attribute to me a lot of authority. It’s been so interesting to learn to own all of that and be unashamed and to teach myself, rather laboriously, to be able to say to my partner, I need to be comforted and babied, I need to be little, do you have the energy for that?

    It took me so much courage in adulthood to learn to finally be little. Asking for such indulgence and comfort and parenting straight out feels, to me, so much more enabling than other options I see people using. No blame to them, everyone is doing what they can. And again I emphasise that I am not speaking of individual people’s enabled choices for sexual play. But I’ve had damaged friends and exes who indulge themselves in tantrums, breakdowns, manipulations etc that demand cosseting and patient parental style understanding – which as a partner I will gladly give, only it feels so much more respectful to be asked for it clearly and outright. To be able to do this takes real work. I actually enjoy the sense of agency and grounded balance I have when aware and present for my own vulnerability and not trying to do something which would be so alien to my nature – dress up and protect that aching frailty by pretending it is sexy, hot, kinky, or hip.

     

  • out of nowhere

    My dad trained me to be raped, by minor and persistent infringements which he would not withdraw or desist in, no matter how I protested. He taught me saying No had no importance. I had no sovereignty over my body. For he would still cup my butt in his hand, rove his eye over my breast and comment on it. This started when I went into puberty and in later years the family made the excuse that he had done it to all of us: but not my brothers, no. Or, they said, he had always done it, as a mark of his harmless affection. But I remembered. It started when I grew hair and curves. It never happened when we were children.

    I was – I am – spirited, and fought back. When I told him to stop he looked invariably surprised and injured. “Oh, but darling, it’s only a bit of fun.” He would say, “I’m only tormenting you, pet.” I tried carrying my breakfast into another room when he sprawled at the table with pubic hair showing through the loose fly of his pyjamas. I tried sewing up the fly of his pyjamas in a scarlet thread. Right into his seventies he used to call me and my mother “my two girlfriends.” No amount of rage on my part could ever get him to let this go. In my teens I tried again and again to talk to my mother, who kept insisting I had a ‘dirty mind.’

    Dad used to come in at night to ‘say goodnight’ – always to me, never to the boys – and would fall asleep on my bed. When a boy at university when I was 17 started raping me regularly, these attentions from my father, creepily, stopped. It was like he had handed me over. After nearly a year I found the courage when this boy’s violence intensified to overcome the shame and tell my mother. I begged her not to tell Dad. They broke through the flimsy lock I had begged for on my bedroom door and beat the crap out of me. Calling me a slut and a tart. They stripped the sheets off me while I cowered. In the bed where I’d passed out from sexual pain so many times one held me down while the other walloped. Next day a neighbour my own age crept round, she had waited til Mum went out. Was I ok? she asked. She described how she had listened in agony, thinking she ought to call the police. She said, very quietly, “I thought they were going to kill you.”

    For years afterwards every time my father visited he would bring with him stored up stories of women who, supposedly, had concocted malicious fictions about rape as a way of destroying the careers of blameless men.

  • all for you

    Alone in the house for the first time in days I feel a sadness descend and take me in its wings. I’m sad for Dad. It has come from pottering and tidying, I washed up a bowl and set it upside down on the board to drain, I folded a pair of his old pyjamas I had laundered and hung out on the little rickety rack which I found folded in the street one day. These pyjamas have a gayer, tartan pattern in reds and blues and I find them so pretty and cheering; but compared with the bigger, saggier, more worn out pair I’ve been wearing while writing at home they’re almost crunchy. I guess they’re newer and were bought towards the end of his life. Just a usual daytime fabric, not that special soft-flannel ear-fur homey plainness old flannelette pyjamas wear into.

    I find I am wishing he had had more pairs of the ultra soft old worn ones, against his skin when he grew frail.

    He had to be lifted in and out of bed. He could only swallow very soft foods. He had a little suction cup that attached to him to catch the urine. It led in a narrow flexing pipe over the edge of the hired hospital bed and down onto a flat pack on the floor which somehow reminded me of one of those foot-pumps for inflating a bed, or a half-deflated water bed itself, or sometimes the bladder out of a cask of wine which the two old men who lived in our old street used to let lie like a dog on the brick wall between them, companionably sharing as the afternoon passed away.

    The euphemisms we use for death have enraged me since my father died. The sentimental poem chosen for the service while I was on a plane made me angry and sad:

    Do not stand at my grave and weep
    I am not there.
    I do not sleep.

    This fatuous deceit is bearable only if we take it literally. He is nowhere. Not in the vase of ashes. Not sleeping, waiting. He is gone, dead and gone. This person whom I loved no longer exists.

    But the pyjamas. I folded them to take to Morocco. We are escaping family life, into our love. We are escaping turgid Christianity into the fire and nobility of ancient Islam, which sang to me from every all but corner of our house, throughout childhood, on Java where we lived between three mosques, and I can still sing by heart and by body the peeling keening mesmerising tunes which rang out seven times a day.

    The funeral poem, written on the back of a brown paper bag by someone inspired by her landlady’s loss, in the War, of her son, ended badly – or worse. “I did not die” it lied, unsuccessfully. Well, yeah, I thought: yeah, you did. That is why we’re all standing here with these sharp lumps in our throats all the time. That is why we are holding this service, so formal, so inevitably pompous and off-putting. Because you died and are dead now, and will be dead forever. You died and that is why I booked a ticket late one night, near midnight, and left for the airport at four the next morning. Don’t lie to us, poetry/You dishonour yourself.

    I wanted to go to Marrakech, just so that on Christmas morning we could wish each other a Marrakechmas. The pun took hold of my heart. But we chose Fez, because it is the most intact medieval Islamic city anywhere; it is the old world, the New City was added outside the walled medina in the early twelve hundreds. I folded my pyjamas to wear in our room there at night. Compared to the pyjamas I had just taken off, after a drowsy day writing by lamplight, they weren’t particularly tender under my palm as I stroked them smooth and lay them on top of the suitcase I’ll pack tomorrow. And I thought: if only Dad had had these soft pyjamas to wear every day. I wish he had not died with a chronic headache. I’m glad he died at home. I’m more than glad I was able through my family’s generosity to get home to their house to be with him, for six weeks because every week Dad would say, “Can’t you just stay another week,” and I hadn’t the heart to turn him down, to turn away, to just board the plane and go back to my Berlin life and let him die there alone – or without me – I needed to be there, to see him, and the headache came from an incident that happened while I was standing by his bed – his hospital bed at home – my mother only told me about it after he had died. We didn’t have the money for me to get back a second time. We’d decided I would see him while he was still living. But now he was gone I felt an ache and like a satellite whose rope was cut, I was just floating in cold featureless space, in endless space, miles from any world I knew, and I had to go home, and be among my terrible people, and hope we would be good to one another.

    So I obeyed the overpowering instinct that said find the money, get home, they are my family, after everything: be with them. The brother who would have preferred I stayed away gave up enough of his frequent flyer points that a ticket could be booked. I flew, awake the whole way, and landed in a dinner party of twenty people and afterwards slept for fifteen hours. Then I spent a month keeping Mum company as she took up her skirts and stepped down into the river of widowhood. That was how it seemed to me, what I was doing.

    The four weeks turned to three because one night my mother frightened me so much with her anger that I ran out of the house, my heart pounding, crouching in my car outside a cafe ringing a friend, to say can I come stay with you, can I come right now.

    In the last months of his life Dad had a carer who lived with them, and she loved him and he also loved her. Her husband would come home from work every evening and climb the stairs to shake Dad’s hand solemnly. Meanwhile the rest of the world talked over him. Every few days a nurse, or sometimes two nurses, came to give the carer time off after she’d been woken every night til four by Dad’s raging thirst and Mum’s call through the baby monitor: Tiiina. Tiiina.

    These supplement nurses from a palliative care service run by the state were sometimes lovely. Two of them turned up at Dad’s funeral and one of these came up to me almost unrecognisable with grief, her face contorting, saying what a lovely man he had been, what a loss it was. Yes – often. True. He could be lovely, and had a fundamental sweetness that everybody saw, especially in his last years after the stroke. But some of the temporary nurses were careless and callous and half-awake. One I had to reprimand after she sat scrolling her phone until her hours were done, only rousing when he asked for something in particular. Find something to do, I said: the household’s overloaded. I had just arrived, then, from Berlin and it was really none of my business. But I saw all their systems and workloads from the outside and brought my fresh energy. One day two of these hearty nurses hauled him too fast up the bed from where he sank every day into a coil crushing his sore feet against the railed foot of the bed. The gas-lift bed. The single. And so they wrenched him higher onto his pillows and smashed his eggshell head against the headboard. I felt the shock go through me. I cried out Careful! He’s very frail! Take care!

    My mother, trapped behind a lifetime’s politeness with strangers and staff, laughed with them. They said, Oops! and they actually laughed. But I said, it’s serious! It’s very serious! He is so fragile, can’t you see how frail he is. He’s so unwell. Be respectful. Don’t at least cause him any more pain than what he –

    The cancer was eating him now almost visibly, from the inside as if he ought to grow more transparent. He died one night very slowly, and when my mother rang me after midnight our time she said my name and I knew. I heard the groping for self-conscious courage infecting her voice, the terrible curse of self-consciousness that makes life more death-like. Within a few days, in the tropics, I was there and we began our vigilant grief. When he’d been dead three weeks and burned away to ash, I mentioned the nurses one day and she said, yes: he always complained, after that, of headaches. Well, she said, he rarely complained. He was so sweet-natured. But he had – my heart swelled and my eyes blurred and stung – he had a headache for all the paltry rest of his life. Because of those women. Oh, Dad. The golden surfer boy, the strong man who stood on the steps in his grey suit at some University function and one woman, who came up at the wake to tell me this, had seen him there for the first time, she said, “I said to my girlfriend – who’s that? And she said, That’s Peter Jorss. Isn’t he delicious.”

    He was. He had a pettable sweetness, a roguish painful humour, a terrifying temper. Dad. I don’t have a pet name sweet enough for a loved one frail and approaching death, approaching it shyly, unable to speak of it. He died in pain. He lived in pain. He ‘often complained of a headache,’ she said, as though it said something only about the slackness of the nurses and nothing about his overwhelming experience.

    My mother can’t bear and sometimes torments herself with the fact that he could never get close enough – to her – they were in separate beds now side by side, and there was a gap which she with her recently replaced hip could not tolerate, they were both in such pain and she berates herself that she can never get close to him now, and all he wanted to was to be by her, and I tell her each time about the time he managed to get right up next to her and how his thin hand disappeared under the belly of her shirt, and he tucked himself into her like a koala or possum baby and was making tiny humming sounds of suckling satisfaction and good cheer. Dad. I wish I could have worked out that you needed softer clothing. I wish I had been able to prevent the injury to your skull, almost exposed still after the chemo that (it sometimes seemed) was really what killed him, what killed him and ate him. I wish I could be by you now, just be by you and be gentle with you, offer you something soft off a small spoon, be patient as you gathered your concentration, heroically to tackle another pulpy mouthful that took you three minutes of revolving. Just to sit with you, as far too few times I did, just watching and being there. So that when occasionally you opened sleepy blue eyes, “so blue!” my mother always said, and now consumed by fire, your lashes burned, your hands, your speckled skin, but when you saw me sitting there your loving and beatific smile overspread your face, every time, in a moment, though in repose it fell into suffering’s creases, and I smiled back, each time, and we both said, “Hello,” and maybe you said, sometimes, “Hello, darling,” or, “Hello, pet,” in your voice which is now not a sound in the world, in this far too crowded world from which some people are missing, we just smiled at each other, I wish we could, I wish you were.

  • is still a man

    A homeless man was sleeping in the stairwell when I came home. Or, to put it in the terms which my instinctive body understood, a stranger, appearing unexpectedly, had barricaded my door; his body was coiled and his face hidden; I had to step round him to get in.

    Raised in Australia with its pleasant acres of ground receding from each family’s door to the nearby street, and in Indonesia where we lived in a compound, surrounded by high fences topped with broken glass, I struggle to ignore the constant stampede of human traffic that passes within a few feet of me where I sit at my desk or curl on the couch. That is mostly families who live here, plus the thundering party animals upstairs. Occasionally delivery men, wrong numbers, post. This was new: the street door downstairs stood propped open, because dusty workmen were clambering in and out all day long with their lengths of wood; a man had slipped in, with all his belongings in two filthy rucksacks, and curled on our stair.

    It was hard for me to be compassionate. My first instinct was fear. I felt afraid of him because I couldn’t see his face. I unlocked my own door as quickly as I could and tried to shut it soundlessly behind me. Then I tried to think what to do. There was only one thing to do and that was, make him a cup of tea. It is so cold. A man without a roof is still a man. I boiled some water and hesitated in front of the stock pot of chai masala I brew every few days on my stove. Perhaps it would be too weird, too spicy for him. Germans don’t like tea; if you order it in a cafe you will get a tall glass of hot water with a tiny plate on top, a tea bag resting on it. I didn’t like to offer him coffee as he was clearly about to try to sleep.

    I made the cup of tea in a clean honey jar, not liking to risk one of my landlord’s mugs. It was hot and I had to cut a strip off my old pyjamas, washed and stashed under the sink, to wrap round the glass with a rubber band so he could hold it. I added milk and honey. Then I went cautiously out onto the landing.

    He was still there. I came towards him, keeping at arm’s length, fearful of alcoholic rage, resentment, violence. “Entschuldigung.” He turned away, gathering the hood of his jacket more closely around him. “Ich habe Ihnen eine Tasse Tee gemacht. Es ist Milch und Honig da drin, und Kardamom. Für die Wärme.”

    When I get nervous my German deteriorates. What I tried to say was, Excuse me. I have made you a cup of tea. There is milk and honey in it, and cardamom – for the warmth.

    He sat up. Pushed back his hood. I knew him – a man who often begs in the cafe where I write. This was not reassuring as he carries with him a sort of leashed impatience or suffering which made me yearn to be not recognised by him, lest he learn where I live. “Was ist drin?” he asked. So I repeated, Milk and honey. For the warmth. “Just leave this standing here when you are done.”

    “Danke schön,” he said, taking the warm jar in its undignified skirt.

    “Bitte schön.” I ran away. Locked myself into my house and roamed for an hour from one room to another, unable to concentrate. Why have I three rooms and he has none? Why have I not listed my living room as a shelter for some person recently arrived from devastated Aleppo? I picked up a book on mindfulness and laid it down again. There are days when I cannot even leave my house, when the thought of facing anybody undoes my heart. This is a luxury.

    I sat on my bed with my head in my hands. It seems to me life is filled with suffering. It seems to me every one of us, before we went down this path that has brought us into our limited, anguished adulthood, was somebody’s baby, somebody’s child, and brimming with almost infinite potential and easy to love. I think we get harder to love as we get older, as every classist, racist anti-abortion campaigner so elegantly demonstrates. I went out an hour later to my chores and it felt so sweet and reassuring to find the skirted jar resting on the common window ledge, which looks out from the ‘stair house’ as Germans call their stairwells into the bleak winter courtyard behind; the man was gone and as I drew closer I could see he had drunk about half the tea, much good may it do him in his hunted, hounded, and unwelcomed bitter day.

  • dead man sleepwalking

    In this house of illness and pain I get lonely. Everyone is in bed by eight o’clock and the long night stretches ahead. Tonight I can hear the rain plinking on the skylight which reminds me of the sound of rain on a tin roof, the sound of my childhood. I am tired. My father can only take soft, resistless things. His swallowing or as the Greek carer calls it “his slow” is very deteriorated. Every day there are two sets of meals to make. I’ve been searching out the kinds of foods he can slow and which my mother and I can also eat with him, not so much to save the work as to include him and to try and beckon him somewhat out of the twilight in which he is living.

    When you’re in hospital, or in my father’s case living in a hospital bed in his own bedroom and then in a padded hospital lounge chair all day, meals are the highlight of the day. The clinking of the trays along the corridor, the slowly approaching voices. If you can’t look forward to that, what is there to look forward to? pain and dosings, people who pull you about and speak in a singsong tone, and death.

    There is a lot of work to do, and a lot of cleaning up afterwards. It’s like having children but sadly, I have been spared that joy. I have become preoccupied with brewing everything from scratch and am making rich bone broths on beef neck and chicken frames, slow-cooked casseroles in which the meat dissolves into tenderness, a rich bolognese which simmered on the stovetop for three hours until it was silken and plump. I offer little trays: clumps of his favourite soft cheeses and soft smoked oysters, and Dad might manage a teaspoonful before he turns his face away. The next day he will have more energy, he seems brighter, so the effort feels worth it.

    The carer has told me, “I cannot help my mother, I cannot help my father – but I can do this.” She looks after my father as though she loves him, standing ready with the clotted tissues for the food that he has held in his mouth for a quarter of an hour, refusing to swallow. She says, “You want to slow? Try to slow it. You can’t slow? Ok, then split it. Split!” And my father spits and she wipes his mouth for the four hundredth time.

    I had to do this today and I did it as well as I could. My brother had entered the bedroom and stood covering his eyes while I held out the tissue to Dad and then, behind Dad’s back so as not to hurt him, indulged the paroxysm which instinctively clutched my whole body. It’s not his fault and I’m not at all disgusted with him, I love him. It’s just a bodily reflex. The sensation of hot liquid coming out of my father’s mouth is too much for me. My mother lying up against her pillows announced, again, “Oh! you would have made a terrible nurse.” I have no doubt this is true. She gestured towards my brother, standing just inside the doorway so as not to infect Dad with his cold. She asked the invisible audience who accompanied our childhoods, “How did I end up producing two such lily-livered cowards?”

    My brother’s late appearance, two weeks into my short visit, is on account of the feud he and his wife have had with me, kept up for more than six years now; I threw a plate and they cannot forgive me. This was in May 2010. We had a family dinner at which my brother was tired and so stressed that he roared at his kid. The boy was two and I have seen him four times since. My brother is huge and his roar made us all jump. I said, “You know – I’m not sure you need to use quite that much volume.”

    There is dispute over what happened next. Brother says he said, We’re not interested in your parenting advice. My memory of it is: You don’t have kids so we’re not interested in your opinion. The cruelty of this when he knew, they all knew, they’ve all known, how desperately, dearly, deeply, strongly I yearned and tried to have children of my own, cut me like a clamshell across the throat. I can feel its ache now, as I write about it.

    The feeling of having been excluded, after a lifetime of being told by this family and this same brother I was over-emotional and over-sensitive, that I had “such an imagination” and thus had constructed most of the abusive events which dotted our historical landscape like felled trees, of being told that my opinion didn’t matter and my experiences had never existed, created a pain that felt intolerable in my body. I grabbed my plate of Thai takeaway and hurled it to the floor. As it left my hands all of the anger left my body and I thought with great distinctness, “Oh, you idiot. You are never going to hear the end of this.” And as so rarely, I was right.

    Plategate, a friend called it over dinner this week. She was joking that if I ever see my estranged sister-in-law again I should monitor our conversation for imagined slights. I should say, in a dark, gormless brute’s voice, “Oi, wotchit. Don’t you be sayin’ that, or I’ll killya. I’ll killya with this… plate!” She mimed drawing a tiny side plate out of her breast pocket and we folded up with laughter. Plategate changed our whole terrain and I have not been forgiven by my brother and his wife. She still keeps herself and her children apart from me on the grounds that I am dangerous, terrifying, violent. This accusation wounds me because it sits next to the hidden violence of my mother, who suffers some kind of condition that leads her to build towering rages which moments later in the wreckage she is unable to remember. All my life I have had a bone-loosening fear of that terrorising rage. The destructive, the lasting bolts she hurls. The silence afterwards, broken by my father saying, “Well, I was sitting right here, and I didn’t hear her say anything like that.” There have been times when I found no one looking back out of her eyes, they were avid like a bird’s, there was no one to reason or plead with. Very few people outside the family have witnessed this phenomenon and it was a great relief to me each time when someone did.

    My brother meanwhile has an explanation that ties everything in a bundle. There must be something wrong with me. In our twenties he told me there was something “wrong with your basic personality” and that was why I kept choosing unkind men. “You cling to these imaginary or exaggerated events because they give you an explanation for why your life hasn’t been all it could have been.” He has told me that as a child I was so irritating that our mother had no choice but to get angry with me. And once, perhaps a decade back, in a gentler mood he said, “I think you’ve just never experienced unconditional love. I think Mum and Dad didn’t know how to love you.” This struck me as a shaft of light between the trees and I bounded upstairs to ask Dad. This was after Dad’s stroke but before the cancer and he was lying in his daytime cane lounge chair, gazing out into the trees. “Dad,” I said, “Dad!”

    My father turned his head slowly. “What?”

    I was so excited I was hopping from foot to foot. “Dad, would you say your love for me was… unconditional?”

    “Oh, yes, pet,” he said. “Largely.” He looked startled when I started to laugh merrily.

    To be difficult to love is the fate of some of us. Of most of us, maybe, when we really get close to one another. Mopping up after another meagre meal which my father has picked at and spat out, passing the carer on the stairs as she carries him his fourth glass of cold milk for the night to make up for all the meals he wasn’t able to manage, I think about this. To love one another in all our difficultness is perhaps the most exacting grace of all: it is the fur in our mange, it’s the comfort in our cave; that’s just nature of love, it’s the manner of the beast.

  • happens so fast

    Mum’s in hospital. Dad’s in hospital. Both in the same hospital and admitted on the same night. He has pneumonia, we think, and they’re waiting for the results of the PSA test on his prostate cancer this morning. If he has a heart attack, he told the doctor, he does not want to be revived. My mother ten minutes after Dad was carted off in the ambulance went downstairs to water the garden, tripped over her own pants leg, and broke her hip. My brother was trying to tend to both of them while they were two beds apart on the emergency ward and when Mum was wheeled off for her Xray, and Dad was wheeled up to the ward, he asked as they passed the doors of the Xray department, can’t we just open the door a crack? And let them say hello to each other.

    The door was opened. They got to see each other and wish each other good luck. Dad’s doctor was doubtful he would make it through the night. Describing my parents saying hello through the Xray department door my brother broke down and sobbed. He kept saying, We need to talk about this as a family, we’re not ready to say goodbye yet! I said, this is very hard what you are doing. I wish I could be there to support you, and them. I’ve been tormented since I heard by the thought of them both being in such pain, and under the same roof, but separated. I said, even though it hurts us, I think it’s Dad’s own decision. It is his life and no one can keep him here if he is suffering. I described my friend who died last month, of euthanasia, when her quality of life became unbearable. Yes, said my brother very slowly. I know it might be very hard for you to do I said, and it’s asking a lot. But if you were able to find it in yourself – when Dad is awake and alert – to provide him with a calm enough conversational space so that he can clearly, plainly express his own wishes for his fate: I think it would be a truly loving service you could offer him. My brother said, I think he’ll want to hang on, for Mum. May 28th will be their fiftieth wedding anniversary. We’d imagined that I was the only one who wouldn’t be there, for that.

  • for you, now that you no longer need it

    My friend has died. She was very courageous and had cancer. She was a photographer, a maker of exquisite works. She was Dutch and chose euthanasia when the pain she was suffering became, after months, too unbearable. Now her partner is left alone to garden.

    She was wise and quiet in her mind, an insightful, shrewd, kind, passionate person. I just adored her. The world since I’ve known her has felt illuminated by her presence. The sense of her presence among us: you know, those so rare people.

    Tonight we are making a chicken curry very slowly and brewing up a panful of chai masala and my kitchen, where my friend and her partner once sat with me, smells of spices. My throat aches for her. I am crossing to the machinery in the next room to play Gurrumul Yunupingu’s song Bapa four times over; finally my companion without a word gets up and sets it to continuous loop. Thinking of the songwriter, who also could have died this week. Thinking on his experience in the Royal Darwin Hospital and of my friend, can she really be gone utterly, and of how we treat each other, can she really just – be gone, thinking of the Aboriginal belief that our soul goes into the soil, into the stones and trees, into the earth where we got born. Sometimes a mother rubs her newborn child in the red dirt, or in the ashes from the fire, to teach its soul – I think – where to come home to. It seems to me a woman who lived all her life in the one civil, intelligently run, beautiful city might be a beneficiary of this cool, loving, compassionate, scientifically realistic and empathic prophecy.

    The dead. Now we outnumber them for the first time it seems to me we must be particularly tender and respectful of the world they have left us, which their bodies have built, which their bones and blood constitute. I miss you, I miss you, I am crying out over the sink for you and you’re gone now and I miss you, I miss your company, your voice and your eyes, your dear creatureliness.

  • god bless the adult

    I met a man with shit-stained pants on the subway and we sang together. He had been swaying by his pile of plastic bags for half an hour, offering speeches to the cabin. People ignored him and looked away. Only the Hispanic man behind us covered his face with split fingers and laughed into his hand. When at last a voice spoke, mysteriously, smoothly, over some unseen PA – good afternoon folks, sorry to disturb, I am going to be making a little music for you this evening – it startled us, mildly, and the shit-stained man looked over, eagerly, and we all saw a younger man, also black, beautifully groomed with a high-maintenance beard, bending to the floor to switch on his little blaster which filled the train with some R & B groove.

    He began to sing, effortlessly, like a bird on a branch who is free. He sang about Her, She’s gonna leave me, I know it, I know my heart is hers. Bending to the instrument again he chose a Michael Jackson groove, Rock with You, with that lovely tripping flute that everybody recognises instantly.

    Oh, Michael Jackson. We love you and we were happy to be transported by your music. Your music and the MTA. The shit-stained man left his pole and his pile of bags and ventured up into the cabin, dancing, smoothing his shoulders across the air. He tapped the singer on the shoulder and passed him some coin, “his last dollar” said my friend. Then he instantly, uncrazily, turned away and sashayed back to his post, his literal post, making no demands on the singer and not importuning. The man singing was emboldened to dance around a little. “He’s good,” said the fellow next to me, and I said, “He is! And he’s dancing like that while the train is crazy swaying.” I got up, grabbing a pole, and swung my hips a little, in joy with the music. When the singer came past collecting “anything you have helps, and if you don’t have, I love a smile,” we all dug eagerly into our pockets, you have gave us joy.

    The shit-stained man hollered, “Baby! You’re great! You need to get yourself in the studio!” The singer answered, ruefully, “Man. I am in the studio.” “You need an agent.” The man behind me was laughing anew. Tears fell in splinters from behind his outstretched fingers, he gripped his face and wept with the mercy of it. “Oh yes!” he was saying, helplessly, to himself: “He needs you to be his agent, baby!” New Yorkers are aware, I think, of one another’s ludicrises.

    The singer returned to his portable blaster, the subway doors still open, and he picked it up and called out thank you and left I thought how he could lose all his profit if someone grabbed the music box and ran away with it. The doors slid shut and we began to move. Left alone to his audience the man in stained pants began to declaim in song. He sang, movingly, God Bless the Child, in a cadence and tune of his own. I joined in, a lovely melody we wove and we were glancing at each other, shyly. I said, “You have a lovely voice.” He said, “I’m 71 years old. I begin to sometimes wonder, what is God’s plan for me.” “Ah,” I said: “that I don’t know.” He said, “My mother always told me when I was little. Boy, God has a special plan in mind for you. But I begin to wonder sometimes, what it is.”

    He collected all the crumpled bags at his feet, laboriously, very often missing when he went to grab them by their outstretched necks. At the next station he was gone and another busker came on, young, Mexican, radiant, and silent, a stocky boy wearing a sandwich board with his two stumps of arms held out in front of him, like Jesus on a candle. His sign read, Hi, my name is Felix. I lost both arms in a work accident. God bless you and thank you for any help you can give. The cabin fell silent. All the joy fell away. We are lost in an industrial accident, this fractured world. Soberly people fished in their pockets, to help. Felix’s face was suffused with the grace of joyous living. He came past and I fished shame-faced in my emptied-out purse. “I’m so sorry this happened to you.” “Thank you.” His voice was soft and filled with humour. “I just gave all my money to the busker,” I said, uselessly. He smiled at me, and I smiled at him a smile that turned down at the corners and pressed my hand to my heart where it ached, and at the next station he got off and walked away, inside his sandwich board, a human pyramid only one head high. As I watched him disappearing into the mystery of his own devilishly difficult life and its challenges, his form flickered with metal stripes as the train took off, I realised my hand was still pressed to where my heart lives and that, unlike the man in stains, this younger man trapped in his sandwich board “for life, as it were,” as Washington Square has it, has made, is making decisions; he has formulated a plan; he is not waiting for some unseen God to evidence in his life. God, if you’re there, bless the child that gets his own. Make us less helpless (we say, helplessly). Give us this day each the daily breadth to see where we are in this life, where we can get to in this world, and how we can all help each other. Amen.