Tag: urban renewal

  • of wheels & wings

    Today a day of wheels and wings. On the high street I set myself an errand, which failed, as the Turkish woman who repairs garments has locked her shop and flown south for the summer, into a tide of incoming birds. Her storefront was locked like a little dark cage. On the street out front two big bikes sputtered and racked, their owners shouting conversation back and forth as they waited for the light to change.

    Who among us is not waiting on a change in the light? A small boy, not too small, maybe eight or nine, was making his way down the pavement. He stopped and gazed at these beasts, two big throbbing machines, the riders almost supine in that cock-cocking slouch. Spine relaxed to a slump, pelvis tilt: this was manhood. These were Harleys, or whatever other bike there is that renders that cocooned helplessness. Hands up curved like a child riding papa’s back and peering over. The boy made a thumbs-up and grinned. They didn’t see him. I was walking behind and swept up my own arm to jab downwards. Look, I showed them, swooping the air above his head like a homie. This boy here, needing your manhood. The nearer one saw him and smiled, cracking a face almost paisleyed in swirling tattoos. The boy called out something. Made a fresh thumbs-up and offered it. “Was?” the biker yelled: whut? I left them talking – masculine, back and forth across a several arms-length’s distance, in roars, through the machinery of their own engine noise – I was grinning. They seemed to me all somehow boyish, and sweet.

    Very late alone I had lunch under the trees. The water beckoned with deceitful gleams, fish-whiffy at close-up. Every passing car was loud on the cobbles, which make tyres sound flabby as though hopelessly flat. On the pavement a woman passed wheeling a bicycle, sailing under steam, under her own steam. Her long brown hair tangling behind her. A small, queenly child perched on the bicycle seat. The child had clots of molasses-coloured dreads in a long ponytail; she rode her mother’s bicycle as though it were a steed, her beauty an admonition on us all. The sister came pedalling behind, dreaming atop her own bike as her little feet propelled it forward slowly. The slow, stately pace and their undisplaying femininity gave the family a processional quality.

    Overhead, the summer trees flickered. In three months all these trees will be bare, I suppose. Late at night I’ve been out walking and heard the trees start up the breezes as though it were old spirits of the place who pass. The breeze travels high off the ground, in the canopy. The branches rustle and are silent again, shifting the dark. In the old world, I have heard, people knew how to make news travel from tree to tree. We have forgotten our every enchantment. I think we seem to long for that. The flickering fireside of a computer or gather-round television. The mercury of incessant palm-warming phones, that promised to free us and have enslaved. As I was frowning across the road into this thought, a fellow rode past on his ridiculous bicycle, wearing a tiny porkpie hat. His bike had tiny wheels and a tiny frame. Pedalling like a clown, his knees under his chin, he too stared ferociously ahead. But he looked up and caught my eye and slowly, piercingly sweetly smiled, and I smiled back and thought: this changes everything.

    On the tabletop a glossy orange ladybird made its way trundlingly by. Ladybird, here: let me give you a lift, I thought, deceitfully, meaning here ladybird… give me a lift. I put out my finger flat to her, hoping she would launch herself off me and fly away so I could launch on her a wish. She climbed me and kept climbing, clear along my finger and up onto the back of the hand. Scaling the knobbly writer bones on my wrist she came up softly through the hairs on my speckled forearm. Softly, softly, all the way to the shoulder she came. I put up my hand, patting: Where have you gone. She fell out of my hair, locked in the jaws of a ferocious millipede. He was black, glossy, and writhing, he had her pegged by the petticoat of her wings. As I said aloud, Oh, no! and began to try and separate them I was aware of a prejudiced loyalty, stemming not just from the delicate, brief intimacy shared with the beetle but also her cute, round prettiness, from a human-projecting point of view. He was hungry too but I had no thought for him: even the pronouns I assigned seemed to me a kind of self-adoration disguised as compassion. It seemed like he was consuming her in front of my eyes. I put my thumbnail in between them. That’s how he died, because I accidentally separated his head from his body, a much larger brute, crude and intrusive. His body curled and stilled. The bird hobbled away, her skirts awry. The glossy orange wing case folded neatly and defensively whole but one sheer inner wing trailed long and ruffled behind her. I suppose this creature now will starve and will die a painful death, where she might have been eaten at once. I got up and walked home through the jolting stream of pedestrian-sized traffic, the bike trailers towing kids home from kindergarten, children loose and relaxed in their own inner worlds, gazing, musing, one little boy holding a flapping cut-out drawing in front of his face and singing sleepily as in a dream. I craved their size and their sense of safety. I envied their wheels and their wings.

  • waste land wastes us

    In a sense it is true that every inch of every block of every city centre we have is wasted. As we’ve made a lot of cities – that’s a lot of real estate.

    That’s real as in ‘commons’, ‘waste land,’ ‘abandoned land’, ‘no one’s putting it to much use.’ Oddly enough the same is true of many exceptional souls amongst us. True of each of us ourselves – to differing extents, and having had different opportunities. How can I bring all that I am to the world? Because otherwise I’m welshing out on a contract. The world needs you to be you.

    Vacant land, abandoned, covered, skirted. We’ve got all these little beaches & lofts of it. Imagine it inhabited, thriving, farmed. A bearded man for years in Brisbane tended an extended family of parcels on the slope between the roads, among the sprawling Moreton Bay fig roots. It’s easier where there’s a tree. Like Charlie’s Bamboo Yard, which nothing is like – a song, fruiting and faced in luminous toy gardens by the bamboo where the industrial lots meet the river, in LA*. Charlie locks gates now against simple-minded defacers but when he’s there – he made it for people to enjoy, and as his home. I loved it & I’ve never even been there.

    Why can’t any displaced person and most surely any indigenous community take up an unclaimed patch of land – as European settlers did in the year hereabouts in the far-distant land of notsolongago – and tend it? Make a sweet place: where they can feel comfortable, something they can profit from if they wish and greet the world from if they wish to? Where I grew up, there were street stalls: I miss that pleasure to walk past & walk amongst too. We have a lot of waste patches, unlike poorer countries. We got space. Pioneers can take up a claim. So it seems (look about you). Surely, then, they can build a claim shanty (look behind you). If they so desire.

    To me anyone choosing to live this way offers so peaceably their own effort, authority and stewardship over some nook that they ought to be cherished, thanked, left intact. Independent, equably respected. Any buffer community that could thrive would only be an unthanked boon, surely, for the morale, sensibilities, and sense of personal urban grooviness of many city dwellers travelling about our own business.

    The individual food-cart, the foldaway business in our nearest countries show the myriad ways a person without premises can be sovereign in his own manhood, in her own womanhood. In Melbourne fellows cartwheel through the traffic at the lights as if it were surf, tilting an almost irresistible bottle & squeegee toward windscreen after windscreen, light as a barista with the froth. They feel great about themselves, I feel great about them, it’s all good, we smile. Interacting with diverse and sifting communities can help us find out how we feel about each other and link actions with beliefs and in an amazing number of cases, this proves to be a good thing.

    Men in Adelaide, on foot for long distances in the heat or the cold, barrel a trolley bulging with ingenious spinnaker to sift every gutter and bin for recyclables. There are many forms of service everyone benefits from, that take a kingly humility and resolve, leave a man sovereign, and do the rest of us a gracious service.

    In a self-realised community, we all take our part of this beautiful effort. Look at traffic – a web woven, to an astonishing extent, of mutual co-operation.

    When you look up – way above the street there’s as much outdoors in any CBD as there ever was. Like allotments, the outdoor blocks are raised individually to roof level then neglected. Most of any city’s veges & all of its aquaculture could be grown in the heart of its sky. A local transition group here can farm this – another over there – transition groups are forming all over and I’ve met two groups who lost members when locals showed up itching to get stuck into some transformative, world-regenerating project & there was nothing but meetings to offer them. It’s what people want to do – and we lack opportunity: be engaged in some way that’s real in our community. Here’s one way. Surely food that is organically grown but inner-city farmed yet eaten within hours cannot be worse for me than sprayed since a seed & sprayed to last on the shelf. Historians say, “neglect of history is a form of despair.” Howard Thurman (1899-1981) said, “Don’t ask what the world needs. Ask what makes you come alive and go do it. Because what the world needs is people who have come alive.”